You Know What, While I'm Doing Hot Takes. And This One May Be Obvious Considering I'm Actively Contributing

You know what, while I'm doing hot takes. And this one may be obvious considering I'm actively contributing to hosting the Solarpunk Aesthetic Week event but like.

Dear everyone who's constantly deriding the aesthetic portions of the solarpunk movement/genre; do you just not understand that being able to visualize the future you want is immensely important to being able to work towards it? Being able to get other people on board with it?

When I first got interested in Solarpunk, it wasn't for the hot leftist takes about the top ways to dismantle the government for the people, or top tips on how to build your own solar panel apparatuses. What brought me in? Visions of a hopeful future. I learned and began to love the rest as I dove deeper into solarpunk circles, but there is no denying that my first intro to it--and likely many people's first intro to it--was via the art and aesthetic spheres. The term 'solarpunk' was literally coined to refer to the aesthetic movement, and we've been building up from there ever since.

'When are people going to realize the aesthetic parts don't matter and what really matters is praxis--' dude, the aesthetic parts do matter. Inspiring people does matter. Showing people visions of a hopeful future is immensely important, it's why so many people join this movement. We see glimpses of what a hopeful future could look like, through beautiful art or riveting stories, we're inspired by things like stained glass and organic designs and statues and fashion concepts--and then we think to ourselves 'how can we help make this future happen?' And we learn the praxis and we work towards the goals and we share it with others because that's just how we work.

Seeing isn't always believing, but sometimes in order to believe in something with your whole heart, it helps to be able to visualize what you want. For yourself and for others.

So yes. The aesthetic parts of solarpunk do matter. Thank you for coming to my TEDTalk.

Above image is a pride flag with every color band represented by a NASA image. White is Earth clouds, pink is aurora, blue is the Sun in a specific wavelength, brown is Jupiter clouds, black is the Hubble deep field, red is the top of sprites, orange is a Mars crater, yellow is the surface of Io, green is a lake with algae, blue is Neptune, and purple is the Crab Nebula in a specific wavelength.

I feel like at least some jocks are just autistic people with a special interest in sports.

[on the verge of having a complete breakdown] i need to make some kind of list or perhaps sort things into categories

I played the best dog as a kid 😌

PLEASE REBLOG IF YOU VOTE!

Some notes on intersex invisibility, from an intersex person...

Often people tell me, "I have never met an intersex person before," and they assume that we are simply rare by nature rather than continuously, purposefully, and violently eradicated. Intersex people themselves are not rare, rather the opposite; we are born all the time, everywhere. We are common variation by nature - Our perceived rarity is wholly man-made, caused by the purposeful destruction of our bodies and our identities.

The concept of intersex as rare is used to further our eradication by design; When PGD is used to terminate intersex embryos, when intersex infants and children are operated on to "normalize" them, when intersex people are not told about their own variation, when intersex people are told they have "disorders" they must be treated for but the word "intersex" is never so much as uttered, when we are isolated from each other and prevented from building our own communities, when medical institutions attempt to narrow down what falls under "intersex" to make our statistics appear smaller, when we are forcibly made as invisible if not as non-existent as possible - it is no wonder we would be assumed a rarity.

Those unaware often even assume our perceived rarity is natural, passive, and neutral, rather than created, gory, and methodical. This, too, I believe is purposeful; our destruction is largely hidden and we are silenced by this assumed-to-be fact of rarity. The details that people may come to learn about our mutilation are also made palatable, even understandable, through the lens of pathology; we are presented not as people who are mutilated and destroyed for who we are, but rather as sick patients with an unfortunate (but always rare) illness undergoing necessary treatment to hopefully lead fulfilling, "normal" lives. In this way, doctors are framed as our saviors rather than our executioners, and those who buy into our rarity and abnormality become complicit in our invisibility.

As intersex people, we carry the consequences of this deep within ourselves; whether it is in the form of literal scars, doubt and insecurities about our own claim to our identities and our bodies, isolation from others like ourselves and a deeply felt loneliness, an inability to access safe medical care or knowledge about our bodies, or a variety of other traumas, our community is suffering. To have that pain made so invisible, so insignificant, so pathologized, only serves to ensure our abuse and destruction is continued.