To All The Tumblr Users Who Tend To Use Tags Very Liberally:

To all the Tumblr users who tend to use tags very liberally:

i love when people are like “Oh my god, I couldn’t possibly imagine being asexual, how sad, you’re missing so much…” Bitch!!! You know what’s sad? Being gluten intolerant. If you placed two pills in front of me right now, one which would turn me allosexual and one which would enable me to tear into a freshly-baked oven-warm olive-and-rosemary ciabatta without utterly destroying my body, it would not even be a choice. “hyuhhh-duhhhh aren’t you worried you’ll die alone” aren’t you worried i’ll just launch myself over the bakery counter in our local grocery store one day and stuff croissants in my mouth like a starving racoon til i die and the whole place has to be closed down as a health risk while they peel my bloated body off the linoleum floor? You should be

happy PRIDE i’m here i’m queer and i believe the land should be given back to the proper indigenous stewards.

rare vent art from a few months ago

Jokes on you, I have already achieved peak weirdness. All my teachers love me but whenever any of my friends overhears a conversation between me and my best friend their reaction is always: "wtf are you guys talking about?"

holy mother of god i have GOT to get weirder

Types of “restless” dead, relatively active ghosts likely to manifest themselves (and convenient for magical exploitation):

1. Aoroi (from αωροσ, untimely): “those dead before their time.” Those cheated of their full stint of life bitterly stayed back to haunt the land of the living of which they had been deprived. In theory anyone who died of anything other than of natural causes in old age could generate a ghost restless qua aoros, although as a class aoroi tended to be conceptualized primarily as the ghosts of children or babies. 2. Bi(ai)othanatoi (from βιαιος and θανατος, violent and death): “those dead by violence.” The battle-dead and executed criminals, although murder victims and suicides provide the bitterest ghosts in this class. 3. Agamoi (from αγαμος, unmarried): “those dead before marriage.” Both male and female ghosts could be assigned this category, although the female ones were regarded as particularly bitter, insofar as marriage and the motherhood consequent upon it were a woman’s defining rights in antiquity. 4. Ataphoi (from αταφος, unburied): “those deprived of burial.” Whatever the circumstances of death, a ghost could not achieve rest without the due funeral rights. These were importantly distinct from the mere insertion of the corpse into a hole in the ground, and indeed the concealment of a dead body in precisely this way is often presented as the chief obstacle to the peace of its soul.

[Daniel Ogden, Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds]