Im Gonna Have To Ask Everyone To Watch And Reblog This, Its A Masterpiece And Deserves All The Love On

Im gonna have to ask everyone to watch and reblog this, it’s a masterpiece and deserves all the love on the world, PLEASE WATCH, I GOT ACTUAL CHILLS.

So, what’s the deal with Nora?

Norasquad, how are we doing? Whew.

My thoughts are everywhere but I’m gonna try to make this as cohesive as possible. Thanks Nana at @hellanoragami​ for brainstorming with me! TW for discussions about miscarriage and stillbirth and all that it entails, disease, death, very brief mention of abortion, one potentially upsetting photo of starving children, all that not-so-good stuff. 

I believe that Nora is the spirit of a baby that was miscarried or stillborn. Some more thoughts and theories, as scattered as they may be, under the cut since it’s gonna be a little image-heavy.

Right off the bat, here are some things that make Nora’s state pretty clear:

Her words that she’s just a “fake little girl” (aka, she’s not actually, physically a child but a baby who died before she could really even live and be a “person” in the loosest sense of the words), her apparent jealousy that Hiyori was born “normal”, Nora expressing how she “wanted to be a girl” just like Hiyori (she uses onna no ko here, "little girl”, like in the previous sentences), her squished, bug-eyed, distinctly baby features...

Nora’s tail coming out of where her umbilical cord should have been...

...And her turning into a literal baby curled into fetal position before falling into a circular pond full of water, which just... wow, not even subtle there, just smacks of womb imagery. (And here we thought Nora was associated with water because she was drowned as a child, not because of its association with embryonic fluid!)

And, of course: the “memories” Yato saw when he first named her. Darkness (of the womb), a heartbeat (her mother’s), and muffled sounds (from outside the womb, as fetuses can hear sounds from around 18 weeks). Father likely didn’t tamper with her memories - she had no memories other than that in the first place.

So, Nora’s a baby. What now? How can she even be a shinki?

Well, my friends, in Buddhist mythology (yes, it always comes back to Buddhism when it comes to Trash “I was a Buddhist priest probably” Dad), everyone has a soul - and by that, I mean everyone. That includes the souls of aborted, miscarried, and stillborn babies, who are sentenced to stack stones on the shores of the mythical Sanzu River as penance since they have not acquired enough good deeds to cross to the other side and pass over.

(On the far right.)

Since the Sanzu River doesn’t seem to be a thing (unless Adachitoka is giving us a double-meaning here, with Nora having to be close to water metaphorically representing the Sanzu River that the souls of departed children must stack stones by) in Noragami, I’m guessing that the souls of all these children stay on the Near Shore and take the form of older children once named, if not already corrupted (but that’s not a problem for Father). Since even the souls of those who have passed on before they could really “live” have enough agency and innate identity to stack stones in the first place, they would easily have enough identity - a requirement for something to be named correctly - to be named and used as shinki.

Side note: Nora’s chest in her ayakashi form looks a lot like that of a child who has been starving.

Which brings me to my next point!

Why the Fuck Did Father Name A Random Stillborn Baby Spirit

It’s one thing to see a baby god born out of your wish and be like “Oh yeah, I’ll tell this little kid to slaughter a bunch of people when he grows a little older” but it’s another thing entirely to see the corrupted spirit of some random stillborn baby and think “Oh yeah, this will make a great shinki.” It’s insanity, even for Father.

.... Unless Nora wasn’t just a “random stillborn baby spirit.”

Let’s backpedal a little bit to Chapter 60.

As @invertedgoogle​ pointed out in a mutual Discord server we’re in, the scenery looks dead, dry, as if in the middle of a drought. Of course, droughts mean less food for an already usually-hungry populace of commoners, which means malnutrition, which means disease... conditions terrible for carrying a baby and both mother and child making it out alive.

And even if there was no drought, commoners had hard lives in the Heian period - they depended on good harvests for food (fun fact: malnutrition can cause stillbirths and miscarriages) and entire communities were devastated by diseases such as smallpox.

Smallpox, which can leave pockmarks, even on the face. I know a lot of people read the translation that mentioned her as a “freckled woman” but it is in fact specifically “girl with a pockmarked face.” Father’s “precious person”, who Izanami took the form of when he entered the Underworld.

I’m suspecting that Nora was, indeed, not some random corrupted baby wandering around but his own stillborn daughter with Pockmarks who might’ve died in childbirth as well since childbirth was pretty dangerous to even a healthy, fed woman before modern medicine but idk it’s a theory, who died in the womb before she could be born and named. Disease, malnutrition, and severe deformities/defects are all legit reasons for a stillbirth.

Why Father even calls himself “Father” (it seems like his ayakashi innately know to call him that), why he might’ve gotten the Brush, what pushed him to hate Heaven so much, why he bothers to have this patchwork “family” and“play house” in the first place with Nora and Yato, why he’s so emotionally unavailable towards Nora - all things that start to make a lot more sense once I started thinking about this theory.

I’ll just leave you guys with an excerpt from @echodrops​‘s Chapter 78 analysis:

The concept of “playing house” in Noragami is very interesting. It only comes up in the context of gods and humans; we’ve seen it three now in the context of (what is likely) a god playing house with a human: Kofuku hurt Daikoku by trying to “play house” and raise a child; Bishamon hurt her shinki (and was hurt by her shinki) for trying to foster a motherly relationship with them; and Father pretended at kindness and care for his “children” while they were all aware of the real truth.

You could argue that one of these things is not like the other–both Kofuku and Bishamon did what they did out of love, while Father is evil–but I wonder if the third case is really that much different than the first two. Why did Father raise Mizuchi and Yato like his children? Was this a one-sided endeavor in which he bought their loyalty with occasional moments of kindness? Is that all there is to it? Or is there something else going on here?

How much of Father’s “playing house” was pure cruelty… and how much of it might stem for a desire for the very thing Heaven denied him?

Anyway, I’m #1 Clown, signing out and dying on this probably-crack hill.

Edit: I’m stupid and forgot to mention how Pockmarks’ death could be tied to Heaven. Remember, when there is chaos in the Far Shore and between gods, upheaval on the Near Shore follows... chaos, failed harvests, disease, and the chain continues... I’ll leave it at that.

Masuume’s Enduring Little Flower

She will be remembered as one of the Maiko who braved through the unprecedented hardship of the Corona Pandemic of 2020 to become a great Geiko. Kohana has all the assets and the allure to become an elite Geiko, one of those who, with much hope and optimism, can contribute to the success of Gion Kobu’s kagai for many years to come.

Kohana, the little Flower, debuted pretty much unannounced from an unlikely okiya: Masuume. The legendary okiya is well known even to outsiders through its iconic, intricately cobbled entrance that leads through an elegant Japanese garden but it had not brought forth Maiko in some time. The date of her debut was May 26th 2016. Had anyone been asked about how the world would look like just 4 years later, never would they have imagined a scenario like the one we are currently living though on a global scale.

From the start Kohana made herself quite rare for photos. I remember how finding decent pictures was a struggle, specially since she indeed has such a lovely smile, a very sophisticated look and an incredible wardrobe and resources at her fingertips through her okiya. Of course hopes were high for her. Oftentimes observers speculate over retirements when there are few pictures of Maiko and with Kohana, the discourse drew its circles around this too. She was elusive and exclusive from the start, a great feat for Gion Kobu’s Maiko. But it also describes best how people saw her cards. She had a great advantage debuting from such a prestigious okiya but she was always seen as quite solitary. Nonetheless she drew her strength from her sisters from the whole kagai.

I must also remark that when going through her threads on the forums, there seems to be some mix ups happening with other Maiko-san. Many other girls have been mistaken for Kohana and vice versa. She seems to have this incredible talent to blend in, to make herself invisible, all to contribute to the best scenario for her sisters and patrons. This had greatly contributed to her unique success during her apprenticeship.

Here at last we get to admire her triumph as a Maiko, and it’s unmistakeble: Her Sakkou.

And indeed it is one of the most gorgeous, most luxurious we have seen: From her expert appearance with her flawless nihongami and perfect makeup that make her look so elegant and mature, to her exquisite hiki, the epitome of Japanese art. We see feathery pine in lush green, and the play of her kanzashi, the crane which seems not only to be an enduring motif for sakkou kanzashi in general, but also specially beloved by the graduation year 2020. But Kohana’s crane was filigree and delicate while Mitsuki and Mamekinu went with more fleshed out versions. Here, for once, Kohana stood out to me. She was the star among stars. In the midst of a crucial trial for the Karyukai, she went beyond her graduation and her iconic look, i believe, will go down as one of the most beautiful Sakkou ever.

Maybe i’m overreacting. But can’t this be understood when looking at the above photo? Even a few months ago, were we certain that this Maiko would see a Sakkou?

It is an exalted hoorah, a celebration of life and the continuity that makes up the water that travels though the floating world. It reminds us that life is ever evolving and that great things cannot be held back. Like Kohana, life will go on. Like Kohana, life will find a way to succeed and like Kohana, we will endure and become better than ever.

Source: Kichirobi on Instagram

JLPT Level: N1

Three JLPT words in a row? What is happening?

Okay. I knew going in that this kanji wasn’t going to have a very cheerful etymology because of its meaning, but it’s way, way darker than I had imagined. Brace yourselves for some pretty morbid stuff.

嘆 is made of two parts: 口 (mouth) and 漢 without the ⺡. Generally, 漢 represents “China.” But not in this kanji. Ohhhhh no. Strap yourselves in.

In ancient Japan, many different sacrifices were made to different gods, and when there were famines due to drought, miko (Shinto shrine priestesses) were burned alive as human sacrifices.

The 漢 part of this kanji represents 旱魃 Kanbatsu, which can mean either “drought” or “the God of Drought.” 

So if you put mouth 口 and the God of Drought 漢 without the ⺡together, you get, “a cry to the God of Drought.”

Nowadays, I would say that almost no Japanese people know about the dark rituals this kanji alludes to. This word is used most often for grieving or mourning, though, so there is still a connection to death. 

takekiun

I was foolish enough to remind myself about that “a gentler version of myself would suit him better” frame, and this is the result.