Mdmannu - Soldier Of Allah - Tumblr Blog

Just as what Allah ﷻ says in Chapter #2, Verse #143:

"...And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger ﷺ from who would turn back on his heels. And indeed, it is difficult except for those whom Allah ﷻ has guided. And never would Allah ﷻ have caused you to lose your faith. Indeed Allahﷻ is, to the people, Kind and Merciful."

This guy at the Haram prayed towards Karbala and not Ka'bah. Where does Allaah say in the Quran we should pray towards Karbala and not Ka'bah!?

📖QVP: Surat Ar-Rahman Then which of the blessings of your Lord will you both deny? Ⓜeaning, "O mankind and Jinn, which of the favors that Allah ﷻ has given to you do you deny'' Mujahid and others said this, and it is apparent when one reads what comes after it. Meaning the favors that are obvious to you while you are surrounded by them, you cannot deny or reject them. So we say, just as the believers among the Jinns said, Laa bi'shay-yim bi ni'amika Rabbana nukaz-zibu wa lakal hamd "O Allah ﷻ! None of Your favors do we deny. All praise is due to You.'' Ibn Abbas used to say, "Nay, our Lord!'' Ⓜeaning, "None of Your favors do we deny.'' 📚Tafseer Ibn Kathir, Pg.9

This stunning egg shell art is gorgeous! Each are hand crafted from a variety of eggs to create beautiful designs.

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📖QVP - 93:8 "And He found you poor and made you rich." Exp: 'you were poor having dependents, so Allah made you wealthy and independent of all others besides Him.' Thus, Allah combined for him the two positions: i)the one who is poor and patient and ii) the one who is wealthy and thankful. In the Two Sahihs it has been recorded from Abu Hurayrah radhiAllahu anhu that our Prophet ﷺ said: 'Wealth is not determined by abundance of possessions, but wealth is the richness of the soul.' In Sahih Muslim, it is recorded from Abdullah bin Amr radhiAllahu anhu that our Prophet ﷺ said: 'Whoever accepts Islam, is provided with his basic needs, and Allah makes him content with what He has given him, then he will be successful.'

O you who believed

For your information

POP🆙 - The age at which Urine must be washed off Human urine is impure and must be cleaned off, whether it comes from a child or an adult, male or female, except it is less serious in the case of a baby boy who is not yet eating food, in which case sprinkling water is sufficient to purify it. Al-Bukhaari (223) and Muslim (287) narrated from Umm Qays bint Mihsan (may Allaah be pleased with her) that she brought a son of hers who was not yet eating food to the Messenger of Allaah (peace and blessings of Allaah be upon him). The Messenger of Allaah (peace and blessings of Allaah be upon him) sat him on his lap, and he urinated on his garment, so he called for some water and sprinkled it, but did not wash it.  Al-Tirmidhi (610) and Ibn Maajah (525) narrated from ‘Ali ibn Abi Taalib (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said concerning the urine of an infant boy: “Sprinkle the urine of a boy and wash the urine of a girl.” Qataadah said: This applies so long as they are not eating food; if they are eating food then it must be washed in both cases. 📚Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.  This hadeeth indicates that there is a difference between the urine of boys and girls. In the case of boys’ urine it is sufficient to sprinkle it, but the urine of a girl must be washed.  Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said: Sprinkling means putting water on it without rubbing or squeezing, until it covers the entire area.  If it is said, What is the reason why the urine of a boy who is not eating food is sprinkled and not washed like the urine of a girl? The answer is that the reason is that this is what is enjoined in the Sunnah, and that is sufficient reason. Hence when ‘Aa’ishah was asked why a woman has to make up fasts that were missed because of menstruation but she does not have to make up prayers missed for the same reason, she said, “That used to happen to us at the time of the Messenger (peace and blessings of Allaah be upon him), and we were commanded to make up the fasts and we were not commanded to make up the prayers.”  Nevertheless, some scholars have tried to come up with the reason for that.  Some of them said: the reason for that is that it is easier, because usually the male is carried a lot, and people rejoice over him and love him more than the female, and his urine comes out from a narrow opening, so when he urinates it spreads. Because he is carried a lot and washing his urine would be too difficult, so this concession was made.  They also said: his nourishment which is milk is soft, so when he starts to eat regular food it becomes necessary to wash his urine.  The apparent meaning of the words of our companions (the Hanbalis) is that differentiating between the urine of boys and girls is something that is prescribed in the Sunnah, so we follow it.  The stools of infant boys, like those of others, must be washed.  The urine of girls and boys who eat food is like that of anyone else, and must be washed.  📚al-Sharh al-Mumti’, 1/372  With regard to the age of the boy whose urine may be cleaned by sprinkling, we have quoted above the words of Qataadah: This applies so long as they are not eating food; if they are eating food then it must be washed in both cases. What is meant by this is when the child wants food, is nourished by it and asks for it, is does not refer to when he eats whatever is placed in his mouth.  Ibn al-Qayyim (may Allaah have mercy on him) said: Rather the ruling on sprinkling ceases to apply when (the child) eats food and wants it and is nourished by it. 📚Tuhfat al-Mawdood bi Ahkaam il-Mawlood, p. 190  Shaykh Muhammad ibn Ibraaheem (may Allaah have mercy on him) said: It does not mean that he sucks and swallows what is placed in his mouth, rather it is when he wants food and eats it and shows an interest in it and asks for it, or he shouts or points to it.  This is when he is regarded as eating food. 📚Majmoo’ Fataawa, 2/95.

WOW -  Shaykh Albaani Rahimahullah: “The rulers of today know nothing about the religion. They only care about politics…” —Silsilat al-huda wan-noor (842)

Invitation

MashaAllah

📖QVP "...But Allah is the best guardian, and He is the most merciful of the merciful." [12:64]

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😄Pero si, soy yo...😎

hablas español ?

I used google translation 😅The answer is no ..

MashaAllah, well caligraphed roof

Masjide Nabawi, Madeenatul Munawwarah

Dont compare yourselves with the Muhammad's wives, they followed Muhammad (pbuh) and you follow west. Thats the reason you are not allowed to drive

Prophet Muhammad’s wife rode a camel on the same land where women can’t drive today.

Don’t confuse Saudi Culture with Prophetic tradition

Importance - 6 days of Shawwal fast

(Ponder Over Pic.) POP🆙 - TAKING HUSBAND'S NAME AFTER MARRIAGE Our Common Mistakes in Islam - Woman dropping her father's name and adopting husband's name after marriage! How many of you are aware that it is Haraam for a woman (after marraige) to change her surname from her father to that of her husband? Example, before marriage she was "Fatima maqsood Ali" and after marriage to Sajid Siddique, she changes to "Fatima Sajid Siddique" or just "Fatima Sajid". This is haraam. It is not permissible for a woman to take her husband’s name or his family name because that is attributing oneself to someone other than one’s father, and imitating the kuffaar from whom this custom was adopted. There are some very stern warnings regarding this from Allah and his Prophet (pbuh). Read below: The Prophet (pbuh) said: "Whoever calls himself by other than his father’s name (or attributes himself to someone other than his father), will be cursed by Allaah, the angels and all the people." (Reported by Ibn Maajah, 2599) Narrated from Abu Dharr (ra) that he heard the Prophet (pbuh) say: “Any man who knowingly attributes himself to someone other than his father is guilty of kufr. Whoever claims to belong to a people when he has nothing to do with them, let him take his place in Hell.” [Bukhari 3508 and Muslim 61] It was narrated that Sa’d ibn Abi Waqqaas and Abu Bakrah said: The Messenger of Allaah (pbuh) said: “Whoever claims after having become Muslim to belong to someone who is not his father, knowing that he is not his father, Paradise will be forbidden to him.” [Bukhaari 4072 and Muslim 63] What else needs to be said in this matter when clear commands of prophet (pbuh) are present? Besides this, the Salaf-us-saliheen have also sternly warned against this. It is not permitted for anyone to claim to belong to anyone other than his father. Imitating the kuffaar by dropping the wife’s surname and giving her the husband’s name is haraam; it is also a form of falsehood, and humiliation of the woman. There is no blood tie between the husband and wife, so how can she take his surname as if she is part of the same lineage? Moreover, she may get divorced, or her husband may die, and she may marry another man. Will she keep changing her surname every time she marries another man? Furthermore, there are rulings attached to her being named after her father, which have to do with inheritance, spending and who is a mahram, etc. Taking her husband’s surname overlooks all that. The husband is named after his own father, and what does she have to do with the lineage of her husband’s father? This goes against common sense and true facts. The husband has nothing that makes him better than his wife so that she should take his surname, whilst he takes his father’s name. If taking husband's name is allowed in Islam. .Prophet Muhammad's (who was the best human being) wives would have kept his name after their names ! But still Aysha remained as Aysha bint Abu bukker. Even his wives whose fathers were kuffar. .even they didn't change their last name after marriage. .they kept their kaafir fathers' names behind theirs. Eg. Saffiya bint Huyayy ( Huyayy was a jew and a staunch enemy of the Prophet sallallaahu alayhi wa sallam) Anyone who has done this must repent to Allaah and put it right by going back to her father’s name. Please revert back to your fathers lineage or fathers name! Each one of us is accountable for our actions on the Day of Judgement! Don't obey others to disobey Allah (even if it be your parents or your husband) May Allah guide us to the right path! Aameen !

Invitation to join this group... Whatsapp 9841843307 and join

Wheelchair bound in Gaza: Wheelchair-bound Palestinian student teacher Ahmed al-Sawaferi, 25, gives a class at an elementary school in Gaza City, March 18, 2015. Al-Sawaferi, said that he lost both legs and his left arm in an Israeli air strike in 2008. Al-Sawaferi, a father of two children, is due to hold a B.A in Islamic studies after finishing his last university semester in June this year.

REUTERS/Suhaib Salem

Punishments Of A Sinner

Ibn al-Qayyim رحمه الله: The punishments of a sinner are as follows;

• Being deprived of Islamic knowledge (‘Ilm) • Feeling of alienation in the heart • Physical weakness • Being unable to do acts of worship • Being deprived of blessings • Turning away from Allāh • Anxiety • Getting comfortable with sins • The sinner becomes insignificant in the sight of Allāh • The sinner becomes insignificant in the sight of people • The curse of the animals will be upon him • The sinner will bear marks of humiliation • His heart will be sealed and he will come under the curse (of Allāh) • The sinner’s Du’ā is not answered • Loss of Gheerah (protective jealousy) • Loss of modesty (Ḥayā) • The blessings of Allāh disappear • Punishment will befall him • Fear in the heart of the sinner • Falling into the traps of Shayṭān • A bad end in worldly life (Dunyā) • Torment in grave • Punishment in the Hereafter

● [الداء والدواء]

Blind-Following, Compelling and Forcing People to Follow the Opinion of an Imaam and to Show Loyalty and Enmity Based Upon It

Shaykh Ibn Uthaymeen said:

“A person who only sticks to one Imaam no matter what and ignores everything else has taken this Imaam as a Messenger.”

[Sharh-ul-Usul, p.599]