There Are Days When I Feel Like I've Been Summoned.

There are days when I feel like I've been summoned.

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Freedom is always the freedom of others!

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the nameless

I am not afraid of the devil but only of the demons that live and sleep within us, after all, civilisation is in fact just a skin deep, as history has so often proven.

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The dark always come with good intentions wears a white waistcoat and holds the flag of morality to the sky. It is never interested in the freedom of others but only in the freedom of itself. It is never the perpetrator but always the victim, it invokes equality and wants discord.

It is so pure that one cannot believe it can be true. It does not bear criticism because it knows what is best for all. It is rotten on the inside and virtue itself on the outside.

I fear the good that always wants the good and always creates the evil.

In every holy war, good has always been the perpetrator and the tool to create evil.

He who gives power to good must reckon with evil.

The devil spectator of the history of the absolute good. I was never the spirit that always denies and only wants good and then creates evil.

Blossoms are my conscience, but if I were not there, good could not do so much evil in the name of good.

I have so many names, but one thing I am not is evil. My favourite sin is vanity....the rest comes all by itself.

Abbadon:

The "Destroyer", also called the "Lord of the Abyss". In the Apocalypse of John he is the ruler of hell.

Asmodi:

The "Devastator", also called "Samael". Asmodi has sometimes been identified with the serpent in Paradise. In the apocryphal Book of Tobias, "Asmodi" is described as an evil spirit. He developed into a devil only later.

Astarot:

The powerful prince of hell Astarot is descended by name from the Phoenician-Canaanite goddess of love and fertility Astarte. Since carnal love was considered devilish, but a female deity was not allowed to occupy a leading position in the hierarchy of devils, the goddess Astarte transformed herself into the demon Astarot.

Baphomet:

The name Baphomet derives from a figure who is said to have been a leading head in the Order of the Templars and was called a devil on the part of the Pope. Eliphas Lévi (1810-1875), a Tarot expert and influential man in the history of the Tarot, painted this figure in his time. The depiction is strongly reminiscent of everything commonly associated with the devil - which is why since then the term Baphomet may well be used as a synonym for the diabolical.

Behemoth:

The "beast" reported in the Book of Job. There he appears as a dull power monster bursting with potency.

Belial:

"The Evil One" finds mention in Paul's second letter to the Corinthians. He is derived from the tribal god Baal, son of Astarte, who comes from the ancient cult around the great goddess, and was then contrasted with the Jewish "light god" Yahweh. (Incidentally, this juxtaposition is also found on the card "High Priestess" in the Rider-Waite Tarot: it may be assumed that the letter "J" on the right, light column stands for "Yahweh", and the letter "B" of the left, dark column for "Baal". However, this has not been proven, and there are also other interpretations of the letters).

Beelzebub:

This devil is often mentioned in the Bible. Jesus was accused of casting out Satan with Beelzebub. The word is derived from the Semitic language root "zbl", which means dung or manure heap. Beelzebub therefore means "god of dung". His appearance later became more similar to that of Satan in depictions.

Diabolus:

Diabolus is the Latin name for the devil and translated means, among other things, "slanderer" (Duden Fremdwörterbuch).

Lucifer:

Lucifer is the best-known devil's name next to "Satan", comes from Latin and literally means "light bearer". This meaning most clearly resonates with the positive meanings of the fallen angel.

Leviathan:

This devil has often been described as a serpent, crocodile or sea monster. In the Book of Job he appears alongside the monster Behemoth.

Mephisto:

"enemy of the light". Mephisto is a new name of literary origin used by Johann Wolfgang von Goethe, among others, for his drama Faust.

Satan:

The classical name for the devil is Satan. Sometimes Satan is described as the prince of the armies of hell, sometimes as a devil fighting alone. "Satan" comes from the Hebrew and means adversary, accuser, tempter, opponent, enemy.

Numerous other terms exist in the vernacular: Gottseibeiuns, Sparifankerl, Junker Hinkefuß, Leibhaftiger, Teixel, Großnickel, Kehrwisch.

The ancient Greek mountain and forest demon "Pan" (Roman 'equivalent': god "Faunus"), who was considered a nature god and protector of small cattle, shepherds and hunters, is also often associated with the devil. Pan had such a terrible appearance that his mother abandoned him. He was depicted as a bearded man with shaggy hair on his head, goat feet and horns. Pan helped the Athenians in their fight against the Persians. He caused panic and terror among the attackers and thus put them to flight. The word "panic" is derived from this root. A second lineage has Pan appearing as a horned god and male pole in pagan witch cults, where he stands for fertility, passion, lust for life and earthiness. Pan was declared the devil by the early church fathers, and that is why even today the Horned God is "lumped together" with the Christian devil.

All these names were given to me by men, but never once in the history of mankind was death and destruction brought under my banner. Therefore I ask you, the nameless one, do you bear responsibility as a human being to bring good into the world and to avoid evil? Avoid the perversion of good and do not call us evil who follow nature free from false morals.

the nameless

Jean Paul Gaultier SS01 "Satan" Print Tote Bag

Two of us.

Headdog

Disturbing Art Exhibitions

悪の画家。

Freedom is always freedom of others.

Creativity can be destructive but never threaten freedom. In that case, it is the destructiveness of the good.

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Joe Strummer