Classes We Should Be Adding To Med School/nursing School Curriculum
Classes we should be adding to med school/nursing school curriculum
-your patient lives in their body and probably knows more about it than you do 101
-your patient was not born yesterday and should be spoken to like a competent adult 101
-your patient does not make 6 figures and should be told if something you are doing is going to cost them thousands of dollars BEFORE you do it, not after. 101
-its not that hard to read a patient's chart so that they don't have to catch you up on their entire life since birth every time they see you 101
-the patient doesn't care that you "don't have much time" to talk to them because it is their life and health on the line and that should be your priority 101
-its not that fucking hard to communicate with your team about your schedule 101
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More Posts from Kriimuline-blog
The reason fat cadavers are not accepted for medical programmes is that you need to cut through every layer of fat carefully. Which takes time, and lab sessions are inherentely limited in that. It's better for med students to spend that time looking at what organs actually look like in bodies. This isn't fatphobia, it's just .. the way dissecting bodies works? In the same way surgeries on fat people take longer because there's just physically more tissue. The alternative would be to force the med students who get fatter cadavers to do more lab sessions at weird times outside of the usual schedules. Or force them to stay over the holidays. Or not let them get enough time to do the lab work they need to. Which imo would be a bit fucked up especially when med school is already so difficult and time-consuming.
It’s fatphobia. Fat bodies absolutely need to be studied. To ignore an entire demographic of oppressed individuals in the medical field for the sake of convenience(?!) is violence. Did you even read the article? They called working on fat cadavers “unpleasant.” It’s fatphobia and it’s unacceptable.
The Importance of Mary Sue
When I was in Ninth Grade, I won a thing.
That thing, in particular, was a thirty dollar Barnes & Noble gift certificate. I was still too young for a part-time job, so I didn’t have this kind of spending cash on me, ever. I felt like a god.
Drunk with power, I fancy-stepped my way to my local B&N. I was ready to choose new books based solely on the most important of qualities…BADASS COVER ART. I walked away with a handful of paperbacks, most of which were horrible (I’m looking at you, Man-Kzin Wars III) or simply forgettable.
One book did not disappoint. I fell down the rabbit hole into a series that proved to be as badass as the cover art promised (Again, Man-Kzin Wars III, way to drop the ball on that one). With more than a dozen books in the series, I devoured them. I bought cassette tapes of ballads sung by bards in the stories. And the characters. Oh, the characters. I loved them. Gryphons, mages, but most importantly, lots of women. Different kinds of women. So many amazing women. I looked up to them, wrote bad fiction that lifted entire portions of dialogue and character descriptions, dreamed of writing something that the author would include in an anthology.
This year I decided in a fit of nostalgia to revisit the books I loved so damn much. I wanted to reconnect with my old friends…
…and I found myself facing Mary Sues. Lots of them. Perfect, perfect, perfect. A fantasy world full of Anakin Skywalkers and Nancy Drews and Wesley Crushers. I felt crushed. I had remembered such complex, deep characters and didn’t see those women in front of me at all anymore. Where were those strong women who kept me safe through the worst four years of my life?
Which led me to an important realization as I soldiered on through book after book. That’s why I needed them. Because they were Mary Sues. These books were not written to draw my attention to all the ugly bumps and whiskers of the real world. They were somewhere to hide. I was painfully aware that I was being judged by my peers and adults and found lacking. I was a fuckup. And sometimes a fuckup needs to feel like a Mary Sue. As an adult, these characters felt a little thin because they lacked the real world knowledge I, as an adult, had learned and earned. But that’s the thing…these books weren’t FOR this current version of myself. Who I am now doesn’t need a flawless hero because I’m comfortable with the idea that valuable people are also flawed.
There is a reason that most fanfiction authors, specifically girls, start with a Mary Sue. It’s because girls are taught that they are never enough. You can’t be too loud, too quiet, too smart, too stupid. You can’t ask too many questions or know too many answers. No one is flocking to you for advice. Then something wonderful happens. The girl who was told she’s stupid finds out that she can be a better wizard than Albus Dumbledore. And that is something very important. Terrible at sports? You’re a warrior who does backflips and Legolas thinks you’re THE BEST. No friends? You get a standing ovation from Han Solo and the entire Rebel Alliance when you crash-land safely on Hoth after blowing up the Super Double Death Star. It’s all about you. Everyone in your favorite universe is TOTALLY ALL ABOUT YOU.
I started writing fanfiction the way most girls did, by re-inventing themselves.
Mary Sues exist because children who are told they’re nothing want to be everything.
As a girl, being “selfish” was the worst thing you could be. Now you live in Narnia and Prince Caspian just proposed marriage to you. Why? Your SELF is what saved everyone from that sea serpent. Plus your hair looks totally great braided like that.
In time, hopefully, these hardworking fanfiction authors realize that it’s okay to be somewhere in the middle and their characters adjust to respond to that. As people grow and learn, characters grow and learn. Turns out your Elven Mage is more interesting if he isn’t also the best swordsman in the kingdom. Not everyone needs to be hopelessly in love with your Queen for her to be a great ruler. There are all kinds of ways for people to start owning who they are, and embracing the things that make them so beautifully weird and complicated.
Personally, though, I think it’s a lot more fun learning how to trust yourself and others if you all happen to be riding dragons.


GET YELLED AT
photos by carl bergstrom
“When I was 26, I went to Indonesia and the Philippines to do research for my first book, No Logo. I had a simple goal: to meet the workers making the clothes and electronics that my friends and I purchased. And I did. I spent evenings on concrete floors in squalid dorm rooms where teenage girls—sweet and giggly—spent their scarce nonworking hours. Eight or even 10 to a room. They told me stories about not being able to leave their machines to pee. About bosses who hit. About not having enough money to buy dried fish to go with their rice.
They knew they were being badly exploited—that the garments they were making were being sold for more than they would make in a month. One 17-year-old said to me: “We make computers, but we don’t know how to use them.”
So one thing I found slightly jarring was that some of these same workers wore clothing festooned with knockoff trademarks of the very multinationals that were responsible for these conditions: Disney characters or Nike check marks. At one point, I asked a local labor organizer about this. Wasn’t it strange—a contradiction?
It took a very long time for him to understand the question. When he finally did, he looked at me like I was nuts. You see, for him and his colleagues, individual consumption wasn’t considered to be in the realm of politics at all. Power rested not in what you did as one person, but what you did as many people, as one part of a large, organized, and focused movement. For him, this meant organizing workers to go on strike for better conditions, and eventually it meant winning the right to unionize. What you ate for lunch or happened to be wearing was of absolutely no concern whatsoever.
This was striking to me, because it was the mirror opposite of my culture back home in Canada. Where I came from, you expressed your political beliefs—firstly and very often lastly—through personal lifestyle choices. By loudly proclaiming your vegetarianism. By shopping fair trade and local and boycotting big, evil brands.
These very different understandings of social change came up again and again a couple of years later, once my book came out. I would give talks about the need for international protections for the right to unionize. About the need to change our global trading system so it didn’t encourage a race to the bottom. And yet at the end of those talks, the first question from the audience was: “What kind of sneakers are OK to buy?” “What brands are ethical?” “Where do you buy your clothes?” “What can I do, as an individual, to change the world?”
Fifteen years after I published No Logo, I still find myself facing very similar questions. These days, I give talks about how the same economic model that superpowered multinationals to seek out cheap labor in Indonesia and China also supercharged global greenhouse-gas emissions. And, invariably, the hand goes up: “Tell me what I can do as an individual.” Or maybe “as a business owner.”
The hard truth is that the answer to the question “What can I, as an individual, do to stop climate change?” is: nothing. You can’t do anything. In fact, the very idea that we—as atomized individuals, even lots of atomized individuals—could play a significant part in stabilizing the planet’s climate system, or changing the global economy, is objectively nuts. We can only meet this tremendous challenge together. As part of a massive and organized global movement.
The irony is that people with relatively little power tend to understand this far better than those with a great deal more power. The workers I met in Indonesia and the Philippines knew all too well that governments and corporations did not value their voice or even their lives as individuals. And because of this, they were driven to act not only together, but to act on a rather large political canvas. To try to change the policies in factories that employ thousands of workers, or in export zones that employ tens of thousands. Or the labor laws in an entire country of millions. Their sense of individual powerlessness pushed them to be politically ambitious, to demand structural changes.
In contrast, here in wealthy countries, we are told how powerful we are as individuals all the time. As consumers. Even individual activists. And the result is that, despite our power and privilege, we often end up acting on canvases that are unnecessarily small—the canvas of our own lifestyle, or maybe our neighborhood or town. Meanwhile, we abandon the structural changes—the policy and legal work— to others.”
- Naomi Klein
Just a safety reminder to NEVER try shrooms or LSD if your family has any history of schizoaffective disorders.