I Try To Give Offerings When I Pray, But I Forget Very Easily. Mostly I Give Offerings Later On (e.g.

I try to give offerings when I pray, but I forget very easily. Mostly I give offerings later on (e.g. when I get home I'll give libation) and just say in my prayer that I will give offering later

HelPol tumblr- Do you give offerings every time you pray, or do you sometimes pray without offering? If the latter, do you plan it that way, or are they spontaneous prayers?

Let your feet do the talking. Dance like nobody's watching.

15 Days of Deity Devotion

This is a shortened version of the famous 30 days of Deity Devotion.

I struggled to complete the 30 days challenge because it is sooo long and I felt that some parts were redundant, so I wanted to make a shorter one compiling all my favorite parts + a fluff one I wanted to add.

Day 1 - Basic Introduction

Day 2 - Genealogy 

Day 3 -  Symbols & Attributes

Day 4 - Favorite Myth(s)

Day 5 - Names & Epithets 

Day 6 - Relations to Other Gods

Day 7 - Offerings - Historical & UPG

Day 8 - Festivals and Sacred Days

Day 9 - Sacred Places or where the Deity was Worshiped 

Day 10 - Devotional Practices 

Day 11 - Piece of art (visual, music, writing, etc…) in which you see this Deity 

Day 12 - Aesthetics you Associate with this Deity

Day 13 -  Your Own Art about this Deity

Day 14 -  Your Relationship to this Deity/How do they Influence your Life?

Day 15 - What do you wish to learn/Where do you want this relationship to go ? 

Offering Ideas for the Muses

~ Since I don't see many posts on this topic, I've also included common "general" traditional offerings to the Greek pantheon. I did my best to come up with unique but simple ideas; I wanted to include things that most people could likely offer or do. I hope this list is helpful to someone. ~

Kalliope - Your favorite poetry, poetry books, poetry you wrote, musical instruments, writings you're proud of, devotional writing to her, a handmade scroll with your writing, your favorite pen/pencil, a quill, clay objects (especially tablets), gifts from your siblings (if applicable), imagery of Orpheus, lyre imagery, golden crown imagery. General: Imagery of here, incense (frankincense, patchouli, citrus, etc.), olive oil, olive branch, honey, water, baked goods, wine, rosemary, Orphic Hymn 0 or 75 (can be given to any Muse, but I'll only list it here since Kalliope is thought to be the mother of Orpheus).

Kleio - Any historical or historical fiction books you enjoy, your favorite books (any genre), school notes about history (if applicable), a list of lessons you've learned from the past, a letter of how the past has helped you grow, setting time aside to learn history (anything that interests you), learning about ancient Greece, your favorite bookmark (especially one you frequently use), your favorite quotes. General: Imagery of her, incense (frankincense, patchouli, lavender, etc.), olive oil, olive branch, honey, water, wine, baked goods, rosemary.

Ourania - Star maps, globes, maps of Earth, compasses, dream journals, telescopes, glow-in-the-dark stars, your favorite books about the universe, sci-fi books/shows, seeking knowledge about the unknown, your own art of the stars or space, your own sci-fi writings, solar system imagery, space/star imagery, imagery of your favorite constellation, General: Imagery of her, incense (patchouli, lavender, rosemary, etc.), olive oil, olive branch, honey, water, wine, baked goods, rosemary.

Thaleia - A list of your favorite jokes, a joke book, ivy leaves, an ivy wreath, funny stories/memories from your life, jokes you've written, your favorite comical musical/play/movie/etc., confetti, streamers, a shepherd's (or wooden) staff, comical masks, smiley faces, blooming flowers, sheep imagery, comedy mask imagery. General: Imagery of her, incense (patchouli, rosemary, strawberry, etc.), olive oil, olive branch, honey, water, wine, baked goods, rosemary.

Melpomene - Ivy leaves, an ivy wreath, serious/somber poetry, "vent" art, your favorite tragic musicals/plays/movies/etc., tragic stories you've written, symbols of inner strength/perseverance (whatever that looks like to you), stories about overcoming/growth, therapeutic journaling (I recommend doing this with professional assistance), tragic/sad masks, siren imagery, sword imagery, boot imagery, tragedy mask imagery. General: Imagery of her, incense (frankincense, lavender, cedar, etc.), olive oil, olive branch, honey, water, wine, baked goods, rosemary.

Polymnia - Meditation (if applicable), devotional writings you've written, your favorite hymns/devotional poems, laurel leaves, lustral water, self-made hymns, devotional writings about her, burning non-toxic offerings, fire, prayer journal, imagery of Mount Olympus, imagery of animals you associate with "divine connection" (maybe doves, stags, owls, etc.), imagery of anything you associate with "divine connection" (hands in a praying position, the stars or sky, nature, etc.). General: Imagery of her, incense (rosemary, myrrh, patchouli, etc.), olive oil, olive branch, honey, water, wine, baked goods, rosemary.

Erato - Smut fanfic (that's right, I'll say it), written erotica, your own erotic writing, love letters you've written or received, erotic poetry, setting aside time to explore your, er, "interests", red or pink flowers, jewelry/perfume that makes you feel attractive, sex-positive journaling, basil, myrtle, lyre imagery, sexual imagery, anything you associate with passion/erotica. General: Imagery of her, incense (rosemary, rose, amber, etc.), olive oil, olive branch, honey, water, wine, baked goods, rosemary.

Euterpe - Your favorite poetry, your own poetry, poetry books, sharing your poetry with others, relaxing/calming tea, media that brings you comfort (watching a movie with her, giving her a DVD of your comfort movie, your favorite book, etc.), the lyrics to your favorite songs, imagery of animals/objects that have symbolic meaning to you, imagery of double flutes. General: Imagery of her, incense (patchouli, lavender, myrrh, etc.), olive oil, olive branch, honey, water, wine, baked goods, rosemary.

Terpsikhore - Musical instruments, dancing in honor of her, songs you've written, a devotional playlist, your favorite song lyrics, setting aside time to simply listen to music, your favorite musicals, expressing yourself through song/dance, picks for instruments (guitar picks, lyre plectrums, etc.), sheet music, supporting local/small musicians, learning to play an instrument, lyre imagery, songbird imagery (or any animal you associate with music). General: Imagery of her, incense (patchouli, citrus, strawberry, etc.), olive oil, olive branch, honey, water, wine, baked goods, rosemary.

A Collection of Greek Keywords for Hellenic Pagans (kharis, miasma, etc.)

Kharis:

Kharis means 'grace' or 'favour' and it is in reference to the reciprocal nature of our relationships with the gods.

Liddell and Scott describe it as, "A grace or favour felt on the part of the doer but more frequently on the part of the receiver in the form or thankfulness and gratitude."

It essentially means a favour done in delight. This can be both the offering we give to the gods, and the favours and blessings the gods bestow upon us.

Kharis is both the action of offering and worshipping and also what is built between a worshipper and a god through the actions of offering and reverence. It can be used like this:

'Giving an offering to the gods is an example of kharis.'

Or:

'I have built up kharis with Apollo over the years.'

Khaire/khairete:

Khaire or khairete are words that mean 'hail', 'farewell', or 'blessings'.

It can be used to greet someone, either as hello or farewell (I use it at the end of some of my posts). It can also be used at the end of a prayer.

Khaire is used to address one person or god, and khairete is used to address a group.

Miasma:

Miasma means 'stain', 'pollution', 'defilement', or 'stain of guilt'.

It is a type of spiritual pollution that a person or a place can collect through either happenstance or deliberate action. It makes us spiritually unclean but there is no damnation involved in miasma and thus is not similar to sin. Sin is more comparable to agos, which is mentioned later.

We tend to collect miasma while going about day-to-day life, almost like getting our hands dirty while working. The stain it refers to is always one of a spiritual nature; miasma is a strictly spiritual concept.

It makes a person or place ritually impure, hence it is inappropriate to interact with the divine while in a miasmic state. The gods are said to reject the offerings of a miasmic person or to vacate a miasmic place until it is cleansed.

Human blood is also considered to be miasmic when spilled outside of battle, though this is not the case for menstrual blood (although I tend to avoid praying and doing rituals during that week anyway as I consider it to not be my cleanest state possible. I use this time to tend to my altar physically instead, cleaning it and reorganizing it).

Miasma is very common, everyone gets it, mostly due to plain daily life, though sometimes due to deliberate actions. Miasma can always be cleansed.

Sources of miasma include:

Death in the home - Pollutes the grieving and the home. People and home need to be cleansed before interacting with the gods or going to temple.

Birth - Because of the blood involved. Mother and baby are considered by traditional standards to be miasmic for three days postpartum and both are generally cleansed at five days postpartum.

Intercourse - Both parties are polluted by the act and must be cleansed before interacting with the gods or going to temple.

M*rder/m*nsl*ughter - This collects both miasma and agos. The m*rderer becomes miasmic, and a place can become miasmic if a m*rderer is free and unpunished there. This does not apply to blood spilled in battle.

There is a line in Hesiod's Works and Days that refers to the action of cleansing oneself of miasma before interacting with the gods. It reads, "Never pour a libation of sparkling wine to Zeus after dawn with unwashen hands, nor to others of the deathless gods."

Khernips:

Khernips means 'handwash', or 'lustral water'.

It is basically Hellenic holy water. It is used to purify ourselves of miasma before interacting with the gods.

It can be made by dropping burnt herbs or laurel leaves (bay leaves) in clean water, or by dropping a lit match in clean water. Simply washing our hands in plain water can work symbolically as well if done with the specific intention of purifying oneself.

Agos:

Agos means 'curse', 'pollution', or 'abomination'.

It can be considered as a step up to miasma and, while not quite the same, it could also be considered comparable to sin. It is brought about through deliberate actions and it is very difficult, if not impossible, to cleanse. Agos can also invoke the divine wrath of the gods, so it does involve a form of damnation

Some things that cause/invoke agos include:

Having intercourse inside a temple

Temple robbing

M*rder

Bloodshed inside a temple or on sacred grounds

Broken xenia

The refusal to properly bury a family member or a soldier (even an enemy soldier)

K*lling someone who is under the gods' protection

Offering human blood to the gods (due to its miasmic nature)

Agos is hardly as common as miasma, so it is not something the general practitioner should worry about.

I love the funky little church mice that remind me of lord Apollon (link here)