A Collection Of Greek Keywords For Hellenic Pagans (kharis, Miasma, Etc.)

A Collection of Greek Keywords for Hellenic Pagans (kharis, miasma, etc.)

Kharis:

Kharis means 'grace' or 'favour' and it is in reference to the reciprocal nature of our relationships with the gods.

Liddell and Scott describe it as, "A grace or favour felt on the part of the doer but more frequently on the part of the receiver in the form or thankfulness and gratitude."

It essentially means a favour done in delight. This can be both the offering we give to the gods, and the favours and blessings the gods bestow upon us.

Kharis is both the action of offering and worshipping and also what is built between a worshipper and a god through the actions of offering and reverence. It can be used like this:

'Giving an offering to the gods is an example of kharis.'

Or:

'I have built up kharis with Apollo over the years.'

Khaire/khairete:

Khaire or khairete are words that mean 'hail', 'farewell', or 'blessings'.

It can be used to greet someone, either as hello or farewell (I use it at the end of some of my posts). It can also be used at the end of a prayer.

Khaire is used to address one person or god, and khairete is used to address a group.

Miasma:

Miasma means 'stain', 'pollution', 'defilement', or 'stain of guilt'.

It is a type of spiritual pollution that a person or a place can collect through either happenstance or deliberate action. It makes us spiritually unclean but there is no damnation involved in miasma and thus is not similar to sin. Sin is more comparable to agos, which is mentioned later.

We tend to collect miasma while going about day-to-day life, almost like getting our hands dirty while working. The stain it refers to is always one of a spiritual nature; miasma is a strictly spiritual concept.

It makes a person or place ritually impure, hence it is inappropriate to interact with the divine while in a miasmic state. The gods are said to reject the offerings of a miasmic person or to vacate a miasmic place until it is cleansed.

Human blood is also considered to be miasmic when spilled outside of battle, though this is not the case for menstrual blood (although I tend to avoid praying and doing rituals during that week anyway as I consider it to not be my cleanest state possible. I use this time to tend to my altar physically instead, cleaning it and reorganizing it).

Miasma is very common, everyone gets it, mostly due to plain daily life, though sometimes due to deliberate actions. Miasma can always be cleansed.

Sources of miasma include:

Death in the home - Pollutes the grieving and the home. People and home need to be cleansed before interacting with the gods or going to temple.

Birth - Because of the blood involved. Mother and baby are considered by traditional standards to be miasmic for three days postpartum and both are generally cleansed at five days postpartum.

Intercourse - Both parties are polluted by the act and must be cleansed before interacting with the gods or going to temple.

M*rder/m*nsl*ughter - This collects both miasma and agos. The m*rderer becomes miasmic, and a place can become miasmic if a m*rderer is free and unpunished there. This does not apply to blood spilled in battle.

There is a line in Hesiod's Works and Days that refers to the action of cleansing oneself of miasma before interacting with the gods. It reads, "Never pour a libation of sparkling wine to Zeus after dawn with unwashen hands, nor to others of the deathless gods."

Khernips:

Khernips means 'handwash', or 'lustral water'.

It is basically Hellenic holy water. It is used to purify ourselves of miasma before interacting with the gods.

It can be made by dropping burnt herbs or laurel leaves (bay leaves) in clean water, or by dropping a lit match in clean water. Simply washing our hands in plain water can work symbolically as well if done with the specific intention of purifying oneself.

Agos:

Agos means 'curse', 'pollution', or 'abomination'.

It can be considered as a step up to miasma and, while not quite the same, it could also be considered comparable to sin. It is brought about through deliberate actions and it is very difficult, if not impossible, to cleanse. Agos can also invoke the divine wrath of the gods, so it does involve a form of damnation

Some things that cause/invoke agos include:

Having intercourse inside a temple

Temple robbing

M*rder

Bloodshed inside a temple or on sacred grounds

Broken xenia

The refusal to properly bury a family member or a soldier (even an enemy soldier)

K*lling someone who is under the gods' protection

Offering human blood to the gods (due to its miasmic nature)

Agos is hardly as common as miasma, so it is not something the general practitioner should worry about.

it's so strange to me when people act weird abt folks who worship a lot of gods. like do we need to go over what polytheism means or

I try to give offerings when I pray, but I forget very easily. Mostly I give offerings later on (e.g. when I get home I'll give libation) and just say in my prayer that I will give offering later

HelPol tumblr- Do you give offerings every time you pray, or do you sometimes pray without offering? If the latter, do you plan it that way, or are they spontaneous prayers?

The Nine Muses

This is a very simple post about the Muses in hopes of explaining who they are, what their domains are, and some things they may be able to help with. This post isn't a deep dive by any means - just a simple introduction. Enjoy!

Who are the Muses?

The Muses, or Mousai, are goddesses of inspiration for various creative, scientific, and poetic endeavors. They were believed to also have knowledge of all things that have come to pass, remembering events with clarity that mortals could not hope to have. Their names are Kalliope, Kleio, Ourania, Thaleia, Melpomene, Polymnia, Erato, Euterpe, and Terpsikhore.

In total, there are nine Muses. The god Apollon was often believed to be the leader of the Muses, having a very close connection with them. The goddess Artemis was also paired with them.

Their origin and family varied depending on the source, but the most common notion was that Zeus and Mnemosyne are their parents and that they were born at the foot of Mount Olympus. Some other possible parents are Ouranos and Gaia, Zeus and Plousia, Pieros and Antiope, or even Apollon.

Poets of the past used to invoke the names of the Muses in hopes of gaining inspiration and the ability to gracefully convey their words. When a connection was drawn between them and Apollo, they were also known for their prophetic abilities as well, even being said to teach the art of prophecy.

What are each of their domains?

Kalliope - The eldest of the Muses, she is the goddess of eloquence and epic poetry. She is often considered the mother of Orpheus. She was depicted with a tablet, a scroll, or (later on) a lyre. Her name has been translated to mean "beautiful-voiced".

Kleio - Wise and intelligent, she is named the goddess of history. In art, she was often depicted with an open scroll or chest full of books. Her name was translated as "to make famous".

Ourania - Associated with the stars, she is the goddess of astronomy and astronomical writings. She has been depicted pointing at a celestial globe with a rod, but I wasn't able to find more information on her symbols. Her name means "heavenly one".

Thaleia - A goddess that helps bring joy to the world, she is the goddess of comedy and bucolic poetry. She was also considered to be the mother of the Korybantes (a group of seven demigods). She was often depicted with a comedy mask, a shepherd's staff, or a wreath of ivy. Her name has been translated as "festivity" or "blooming".

Melpomene - Holding a domain more somber than the Muse above, she is the goddess of tragedy. She was named the mother of the Sirens by Apollodorus. She was depicted with a tragedy mask, a sword, a wreath of ivy, or cothurnus boots. Her name likely means "to celebrate with song (and dance)".

Polymnia - With a name meaning "many hymns" or "many praises", it's no surprise that she's the goddess of religious hymns. She was often portrayed in a meditative pose.

Erato - A Muse that needs no introduction, she is the goddess of erotic poetry and mime. She was often portrayed with a lyre. Her name means "lovely" or "beloved".

Euterpe - Likely full of rhymes and reasons, she is the goddess of lyric poetry. She was often depicted with a double flute. Her name likely means "well pleasing" or "giver of much delight".

Terpsikhore - Filled with music, she is the goddess of choral song and dancing. She was often depicted with a lyre and plectrum. Her name has been translated to "delighting in dance".

Kalliope - Speaking presentations, writing essays, script reading, reading/writing informational posts/articles/etc., interpreting poetry, poetry writing/reading, sharing your own poetry, communicating clearly with others, important conversations, coping with conflicts, addressing conflicts, making peace with others.

What are some things they can help with specifically?

***These are merely suggestions.***

Kleio - History exams/tests, studying classics/history, delving into your own history, discovering family history, recalling past events, writing myth retellings or similar, identifying patterns of behavior, releasing the past, learning from the past, finding hope for the future.

Ourania - Studying the stars/space, story-telling, understanding the universe around us, memorizing constellations, finding peace in the night, finding hope in the darkness, creating goals for yourself, "reaching for the stars", holding onto your wishes, finding a sense of direction.

Thaleia - Creating your own joy, finding what makes you happy, performing stand-up comedy, writing any form of comedy, play-writing, healthy positivity, learning to laugh things off, releasing stress/burdens, moving forward, expressing your joy.

Melpomene - Coping with hardships, moving through difficult times, releasing the past, forgiving oneself, coping with past mistakes/regret, healing from difficult events, coping with the "downs" of life, play-writing, telling tragic tales, addressing difficult topics sensitively.

Polymnia - Writing devotional poetry/hymns/songs/etc., growing closer with religion/devotion, inspiration for offerings/devotional acts, coping with religious difficulties, finding comfort/joy in religion, connecting with the divine, religious/spiritual writings, connecting with your practice.

Erato - Love letters, confessing your feelings through writings/songs/etc., connecting with sexuality, writing/reading erotic stories, communicating sexual needs, establishing/discovering sexual boundaries, sex positivity (especially through literature), embracing your sexual interests.

Euterpe - Writing poetry, interpreting poetry, communicating one's emotions, romanticizing life, sharing poetry with others, devotional poetry, expressing one's feelings through writing, processing emotions, finding the "right word" for a piece you're writing.

Terpsikhore - Song-writing, learning to dance, expressing yourself through dance/song, connecting with music, processing feelings with musical aid, instrument playing, choral/instrumental performances, writing a musical, musical theater, finding your voice, embracing who you are, expressing yourself.

Your deities love you.

Haven’t tidied their altars in forever? They understand.

Don’t have the motivation to give them offerings? They get it.

You haven’t left bed for a long time? They still care about you.

Aren’t devoting time to them lately? They don’t mind

Forgot an offering? That’s alright. They forgive you.

Fucked something up? They’re not going to ditch you for your mistakes.

Decide to take a break from deity work? Totally cool, they’ll still be here for you.

Your deities understand your struggles. Even your mental health related issues. They get it, and they love you regardless. Just do your best for them, and they’ll appreciate it. 

I tell Apollo "good morning" on my way to work as the sunrises every morning. He helps start my day off a little brighter