As Hard To Get These Are, I'd Be Happy To Make Something Like This For Family Or Friends.

As hard to get these are, I'd be happy to make something like this for family or friends.

Rusty Nail's Recipes

Today’s honoree has gone through more in her short life than most. It is not often, Dear drinkers; patrons, ladies, and gentlemen, that I get to put forward something for an individual as deserving as today’s. She has been through hell and high water to finally find some degree of peace, acceptance, and family. That she has managed this, and to find not only this, but the strength of character to forgive her accusers and abandoners is nothing short of that which is attributed to saints, and mothers.

Ladies and Gentlemen…

It’s Motherly Scootaloo!

She’s survived an escape from a hospital, a murder trial, and an unspooling timeline; not to mention the tutelage of Factory Scootaloo; I can think of no greater way to honor her than the art I practice best.

A Motherly Scootaloo Ingredients:

    2oz Captain Morgan’s Private Stock

    2oz Southern Comfort

    6oz Pineapple Juice

    Ice

    Chilled Collins Glass

    Orange Wedge

    Grenadine

Special Equipment: A Shaker. Making a Motherly Scootaloo:

    Pour Rum, SoCo, and Juice into Shaker.

    Add ice.

    Shake well

    Place ice in Chilled Collins Glass.

    Pour contents of shaker into glass.

    Add wedge as garnish.

    Add dash of Grenadine.

    Drink!

You’ve just finished making a Motherly Scootaloo!

This drink cuts back on its overall sweetness for a taste of tart with the use of pineapple juice. This, combined with the peach flavor of the southern comfort will produce a taste that is a twang of fruity contrasts, but also will produce a hue quite similar to Motherly Scoot’s.

Keep sending in suggestions as to who you’d like to see made into a drink, and Stay Thirsty, my friends!

With me being a Mongol by bone (through my father’s line), some of you may be wondering how I view Pan Mongolism. My view is that while this would be pretty nice for us to gather our fellow groups, we’re sandwiched between two powerful nations, with most of our kind being in these countries. I needn’t remind you that we should focusing on building ourselves up from the inside first through integration of our already existing minorities, especially the Kazakhs. There are Khalkha centric nationalists among us, but I’m not one of these kinds. With my two neighbors being as strong as they are, I wouldn’t like for those of our stock to secede from their existing countries, or even try to separate from them simply so they can join our administration. However, I would like to help host a few inter Mongol festivals in hopes of building a sense of unity & bridging among us even through borders or political affiliations. I hope you guys will have a good Bituun & more will come on Tsagaan Sar if I can update by then.

Nephew's 1st birthday

Sunday in the afternoon us here, but today's my nephew's 1st birthday December 11. Happy birthday, Suuriin Chuluu. If anyone would like to say something for him since it already passed for us, please say something for him. Of course, he's living with my brother and my sister-in-law (Sakae) in Uskes (Hakodate).

Kani matumma pirka ne, wa nucaktek ciwruk, opitta kur.

(Beautiful mare is good, and happy December, everyone.)

[kani is literally ‘metal’, but is often used for things of beauty or beautiful.]

Here are a couple pictures of the prototype someone came up with inspired by the classical script of my own people by bone. As you can see here, this may not seem like such a bad choice, considering our former ties to them & later theirs to the Manchus. I thought I’d be the first one to come up with such an idea, but I guess not, hehe. If only voiced versions came up for certain ones, if I don’t already come up with some soon. Iyayraykere.

That should help us wake up to problems surround other nations & their skeletons in the closet.

Russian Ainu leader calls for greater respect- Nikkei Asian Review

PETROPAVLOVSK-KAMCHATSKY, Russia -- When Japanese Prime Minister Shinzo Abe and Russian President Vladimir Putin met in December, the two leaders agre

PETROPAVLOVSK-KAMCHATSKY, Russia – When Japanese Prime Minister Shinzo Abe and Russian President Vladimir Putin met in December, the two leaders agreed to begin talks to promote joint economic development of four islands that Japan calls the Northern Territories and Russia calls the Southern Kurils. They also shared the idea to work toward allowing former residents to have unlimited access to the islands.

Working level discussions are soon expected to go full tilt. But the future of the Ainu, the islands’ native people, is not on the agenda.

Speaking with The Nikkei recently, Alexei Nakamura, who leads the Ainu community on Russia’s Kamchatka Peninsula, insisted that his people should be able to participate.

Q: What is the current status of the Ainu in Russia’s far north?

A: The Russian government has not recognized us as indigenous people of the islands, perhaps because it is convenient for the government to say there weren’t natives in the Southern Kurils, in terms of resource development, for example. Under the Soviet regime, efforts to restore ethnic traditions were practically prohibited. And many Ainu people nearly lost their identity.

Since we established the Ainu civil group on Kamchatka about a decade ago, we have been trying to revive our culture, as well as look for Ainu descendants. The group now has 217 members. We are currently planning to build an ethnic village in Petropavlovsk-Kamchatsky, the center of the peninsula, where visitors can experience the typical lifestyle of the Ainu of old. The development of a dialect dictionary of the Ainu language is also underway.

Q: How did the Ainu people on the islands reach and settle in Russia?

A: One of my ancestors was a Japanese samurai who came to Iturup Island (or Etorofu in Japanese, one of the four islands) and married a daughter of an Ainu tribe leader in the early 18th century. He later became a leader of the Ainu revolts that emerged in the Southern Kurils. But the group was eventually defeated, and he and many other Ainu people had moved to Kamchatka by 1705. When the sovereignty of the entire Kuril Islands was handed over from Russia to Japan in 1875, many island residents moved to Kamchatka.

Q: Does your group have any link with the four islands or Japan today?

A: We communicate with Ainu people and research institutes in Japan’s Hokkaido Prefecture. People here travel to Japan sometimes, but hardly any have moved and settled in Japan recently, largely due to language and cultural barriers.

Ainu descendants here regularly visit the Kuril Islands to visit their ancestors’ graves. As far as I know, five families have moved there.

Q: Russia and Japan have long remained divided over issues concerning the four islands. Do you have any suggestion?

A: I would suggest to allow Ainu people in Japan, who are also indigenous of the Kuril Islands, visit and settle there. The islands’ population is so small. I believe that the Japan-Russia joint economic efforts will have room to bring benefits to all of Japan, Russia and the Ainu people.

Place names that can be found on the Kuril Islands often have their origins in the Ainu language. “Iturup” means big salmon, for example.

Between the two large countries, the Ainu people have historically suffered bitter treatment from the both nations. I now hope that the international community will increasingly recognize the necessity to appreciate our fertile culture, history and language.