"And He Shall Wear A Crown Of Swords"

"And he shall wear a crown of swords"

Ok, so since my first read of the Wheel of Time, I’ve thought that that was one of the dumber prophecies.

The prophecy says he’ll “wear a crown of swords,” so when he gets a crown with little swords on it, people rename it so it will be the “crown of swords” from the prophecy. If the prophecy hadn’t called it that, neither would anyone else. It’s like Logain calling his army “the people of the Dragon.” Just calling it that doesn’t necessarily fulfill the prophecies.

However, after rereading Towers of Midnight, when Nynaeve learns to see and Heal the madness of the taint, she tries Delving Rand with this new insight, and sees “Thousands upon thousands of the tiny black thorns pricked into his brain, but beneath them was a brilliant white lacing of something.” (ToM 15) The swords in the supposed “Crown of Swords” are often described as pricking his temple like thorns.

So the Laurel Crown isn’t the true “Crown of Swords.” Rand’s madness is. The Prophecies are a list of things that are supposed to help Rand towards the Last Battle and to help humanity prepare for it. Did Rand really need the crown of Illian? No. He just needed them to fight in the Last Battle. But to win, he did need the memories of Lews Therin, which he gained through his madness…through the Crown of Swords.

First Age AU with the ef5

It’s always “nooo don’t use balefire you’ll rip holes in the fabric of reality” and never “how was the balefire the balefire looked fun”

Show!Thom: lad I know the signs, I’m a gleeman and my nephew was Gentled, we have to watch out for Mat.

Book!Thom: *Mat huddled in the corner of Domon’s boat Golluming his dagger* get the FUCK over here and do a handstand

Why Crowley Was an Archangel, And Why it Matters: A Fan Theory

Neil Gaiman has said that Season 2 is a bridging season, setting up what is to come in Season 3, which will be based on a story he and Pratchett outlined many years ago. This season is therefore moving characters into place and establishing facts and mechanics of the Good Omens universe that we need as an audience in order to understand what comes next. It moved Aziraphale back to Heaven, and removed Gabriel and Beelzebub. This season has also been heavy on the references to Crowley’s past as an angel.

Season 2 of Good Omens has been practically inviting us to speculate on who Crowley used to be. If we’d just been given that one glimpse of him in the first scene I wouldn’t make so much of it, but we also saw him return to heaven in disguise and reject an offer of being returned to full angelic status. We have to conclude that there’s been so many sustained hints at this because it will be important next season!

Some of this has already been suggested by others, but GO2 has taken over my brain and I need to write this all out. So, let’s have a look at what we already know about Crowley’s angelic past in-universe, and what else we might be able to guess at from that. 

What’s special about Crowley’s powers?

Crowley is the only demon or angel who is shown being able to stop time. When asked about this Pre-S2, Neil Gaiman said the following:

We first see him do this in Paris in 1793, and the second time to speak to Adam to avert the apocalypse at the end of S1. The first time was something he did casually, while the second required a huge burst of power – it needed to hold off Satan, after all - and happened at Aziraphale’s urging.

A: Come up with something or… or I'll never talk to you again.

(GIF from fyeahgoodomens. There’s a collection of gifs of Crowley stopping time through S1 here.)

When we see him stop time this season, in Edinburgh in 1827, it’s also directly at Aziraphale’s request:

This bit is absolutely key to me, as this establishes that stopping time is something Crowley can do that Aziraphale cannot.

This also seems tied to the crank handle of his Bentley. When Crowley has stopped time to hold off Satan, he is gripping the handle in the same way Aziraphale carried his flaming sword, and spins in when he comes to restart time.

C: I'm going to start time. You won't have long to do whatever you're going to do.

By itself, this doesn’t mean anything. Until we see the same handle at the start of Season 2, in the hands of Angel Crowley. He uses this to start up his nebula, as a tool for setting time into motion.

Is this the same handle? It certainly appears this way. Like Aziraphale’s flaming sword, was this a gift from God that he’s managed to hang on to for thousands of years (And it just miraculously happens to fit his Bentley)? It certainly seems that the Bentley crankshaft handle is more than it seems, and that Crowley can use it as a conduit for power – as he needed to when stopping time to hold off the ruler of Hell himself.

The link between this object, a relic from his time in heaven, and his rather unique ability to stop time, suggests that Crowley was once an angel of great power.

What rank did he hold?

We saw Crowley return to Heaven, in disguise, in S2 E6, with events hinting that he was once a very high-ranking angel:

So, we know for a fact he was above the level of Thrones and Dominions. So where does this place him on Heaven’s organisational chart? My analysis here is metatextual – I don’t think looking at external hierarchies of angels is that helpful to understanding the Good Omens universe, so I will only focus on what Neil Gaiman has confirmed when asked, or has been demonstrated within the world of the show itself.

Good Omens has its own Hierarchy of Heaven, but Neil Gaiman has clarified that the Archangels we see are amongst the most senior personnel in Heaven. This runs counter to many hierarchies of angels (which are often contradictory in and of themselves) but is consistent with the depiction in John Milton’s Paradise Lost as well as Jewish tradition, where the highest ranking Archangels are given the title of “princes” of heaven. “Prince of Heaven” is also a term that Metatron applies to Gabriel in S2 E6.

Of the heavenly entities mentioned in the show, we can infer the following angelic hierarchy:

God

Metatron (NG confirms here)

Supreme Archangel (Gabriel, now Aziraphale)

Other Archangels (Michael, Uriel, Sandalphon, in that order – See NG here)

Cherubim (Aziraphale at the Garden of Eden, when he was the Angel of the Eastern Gate –NG Confirms here)

Thrones & Dominions

Principalities(?) (Aziraphale after the Garden of Eden – NG doesn’t state if this is a promotion or demotion, but it feels very demotion-y)

Other lower-ranking angels (As a Principality, Aziraphale was supposed to lead a platoon of angels into battle in S1 – so there must be many levels below him – see NG here)

Scrivners (Muriel and the level Gabriel would have been demoted to. Appears to be the lowest rank in Heaven, suggested by NG here)

There are likely many other levels in-between these that have not yet been mentioned onscreen. Saraqael, for example, seems lower down than an Archangel (addressing Michel and Uriel as “your beatitudes” before approaching them in Episode 1), but above Aziraphale. You’ll notice Seraphim aren’t in this list, because they’ve not been mentioned on screen – but I suspect they do exist in this universe and are a class below Archangels but above Cherubim.

This doesn’t necessarily mean that Crowley was an Archangel, but confirms pretty explicitly that he was once near the top.

So who was he?

Neil Gaiman has stated that his name when he was an angel was not Crowley/Crawley, and the first scene of Season 2 sees a bit of redirection when Aziraphale tries to get angel-Crowley’s name:

This is quite deliberate, and sets up his name as something important to be revealed later. However, I can’t see why his name would matter to the narrative, unless it’s something recognisable from biblical canon – or, that it’s not necessarily his name, but his rank as an angel that was important.

There are numerous pointed references throughout Season 2 to Archangels, in such a way that feels like the show is setting up for this to be revealed in the future. The misdirection about Angel-Crowley’s name may have been because Aziraphale was likely to have recognised the name of an Archangel.

More than this, I personally do think, that before his fall Crowley wasn’t just any old Archangel, but the Supreme Archangel. This is based on the following 7 points (you know God likes sevens):

The very deliberate way the camera pans to Crowley’s impassive face after Gabriel says “I’m the only first-order Archangel in the room or, you know, the universe.”

2. Metatron’s statement, “For one Prince of Heaven to be cast into the outer darkness makes a good story. For it to happen twice, makes it look like there is some kind of institutional problem.”

While it’s quite clear that we’re supposed to associate this line with Lucifer himself (and yes, I know NG confirms that's who this was alluding to!), it’s interesting that ‘Prince of Heaven’ is a title associated with Archangels in Jewish tradition and very specifically with Gabriel on screen in the universe of the series. That Jimbriel also repeats this line to Crowley in the bookshop specifically feels significant...

3. Crowley also recognises Metatron in the bookshop, where no other Archangel does. Metatron deliberately avoids using his name in this scene, calling him ‘demon’. Which is not inaccurate, but may suggest the Metatron remembers Crowley’s angelic name. It may also explain Metatron’s very dark look at Crowley as he exited the shop – the two of them have some history.

4. It’s never stated explicitly that Gabriel hasn’t always been the Supreme Archangel since the beginning, but there’s enough vagueness in the text to guess at this. When Michael and Uriel are discussing what to do in Gabriel’s absence, Michael and Uriel have this exchange:

M:There is, of course, no question of replacing the supreme archangel. I am the Archangel Michael, you are the Archangel Uriel. U: We aren't in charge. Right now, as of this moment, Heaven does not have a supreme archangel. M: There is always a supreme archangel.

“There is always a Supreme Archangel!” not “Gabriel has always been the Supreme Archangel!” According to some traditions, the Supreme Archangel was the first angel ever created, which would support Michael’s statement: There is always, and there always has been, a Supreme Archangel, since the time of creation. It’s possible that someone else held this role pre-Fall, and Gabriel was appointed as successor after the War in Heaven.

5. The way the other Archangels behave around him. There’s a wariness, but also a strange deference. On being discovered by Saraqael in heaven, they don’t immediately throw him out, but let him watch Gabriel’s trial – even ordering Muriel to show him it. Michael and Uriel then follow him back to Earth without much fuss, giving him quite a look, while Crowley seems to be enjoying himself:

(This also feeds into why I think Crowley looked so different during the Job segment. He knew he might encounter a few Archangels he’s not seen for a thousand years or so, and so appears in disguise.) 6. The lightening! I’ve seen someone point out that Crowley’s electric temper tantrum in S2E1 mirrors the lightening used by Gabriel to travel to Earth in S1E6. This could be a coincidence of VFX, or it could be a Clue.

7. That last conversation between Aziraphale and Crowley:

A: I don't think you understand what I'm offering you. C: I understand. I think I understand a whole lot better than you do.

That’s such a weighted statement, and could be interpreted in so many ways. But, viewed in this light, it sounds like a warning from a former angel who used to be very high up in Heaven indeed – and has absolutely no desire to return there.  

Why does any of this matter?

Obviously just theorising here…

The story is setting us up for a reveal here – Crowley’s status as an angel, and who he was before the Fall is clearly going to factor into Season 3 in some way. Why tease us with it so much and so often if it’s not important?

In terms of the narrative, a powerful revelation would be that Crowley used to have Aziraphale’s new job. That it led him to asking questions about the Almighty’s plan and then, ultimately, falling. And that the Supreme Archangel, for one reason for another, eventually turns against Heaven – it happened to Crowley, to Gabriel (after a few thousand years), and then will have to happen to Aziraphale too.

I could be way off here, but at some point the show needs to explain why Crowley is so different from other demons and has powers that no other demon or angel seems to possess. A reveal that he was once very, very senior in the organisation of Heaven, before asking too many questions and being cast out, would serve as a explanation and be a meaningful development to the narrative of Season 3.

I don’t think we’ll necessarily get a name (because we don’t need one) – but I do think we will get a rank or some idea about who he used to be, and that’s what’s going to be significant. TLDR: Supreme Archangel Crowley!?

“In a hole in the Pattern there lived the Great Lord of the Dark. Not a nasty, dirty hole— In fact, it was not a hole in any physical sense of the word, but considering the limitations of your minds I’m making do.”

— If The Hobbit had been written by Ishamael (via incorrect-wot-quotes)