the embodiment of holy, ancient sex work. the art and the artist. sacral alchemist. veil weaver.
109 posts
Isisalchemy - The Whore And The Holy One. - Tumblr Blog
i'm willing to take on an identity and then burn it to the ground when it's no longer necessary OR no longer sustainable. sometimes the fear of being perceived stems from an attachment to parts of us that have resisted the necessary sacrifices associated with curated facades typically based in survival. many times we find ourselves in cycles because we resist change. we resist nature. but the BODY always keeps the score.
sex in the physical is the densest form of sacral driven energy exchange.
i learn so much through the perceived scrutiny. i learn more about how i wish to show up in the world. the compassion that i wish to extend to others. i don't claim self-righteousness. i claim freedom and sovereignty over my body and...my birthrights. the scrutiny allows me to gauge on a more interpersonal level where society truly stands, even at the cost of my own comfort. it requires me to be brave. it requires me to get in the field. not be scared of the dark, bloodily abandoned parts of the unseen that have been neglected. i choose this....or rather it chose me? destiny maybe? fate? whatever it was...i'm deciding to choose it back instead of resisting. i accept the discomfort. i honor my discomfort.
why is sex limited to its physicality?
is this why people view the term 'sex-work' so one-dimensionally? i think so. today i made a tweet expanding on a podcast (i knowwwww podcast, i USUALLY hate them too) but this one caught my eye with the title "marriage is sex work." it was something i, too, had pondered before and to see the woman giving the message be scrutinized and demeaned triggered the part of me who felt shame around her thoughts because they are unconventional and "ahead of its time" (1H aqua stellium things). needless to say i received the same responses (mostly by men but ya know). i realized all the attacks stemmed from a limited perspective because of the reducing of sex work to its physical manifestation in the "modern day world," rather than from a dual standpoint that i was presenting. sex work didn't originate from sex, and when i had this epiphany, it quite literally changed everything. destroyed a lot of old paradigms that ate infiltrated in the thought-forms of majority of people. i don't seek to be a demagogue and convert everyone to my line of thinking. i only desire for people to dig deeper. to disarm the mind. to expand. to transcend old thoughts and belief systems that are no longer sustainable for this "new world" everyone refers to. the new world is not something we have to wait on. the new world is being cultivated right now and all it requires is destruction and renewal individually, ultimately creating a ripple effect. a simply yet robust task.
Behind every beneficial decision you take in the name of beauty, and elevation are your female ancestors who could not choose, who could not dream, and who were robbed the right to live a prosperous life.
And if someday the uncertainty of this world becomes too overwhelming, I hope you remember that some mysteries aren’t meant to be solved, they’re meant to be lived.
— unknown
by the time you hear this I will have taken on another form.
🐆
The unseen world overflows with the abundance that you can be utilized in the seen world. You just have to decolonize, let go, open up, and meet the unseen and bring it into the seen. —India Ame’ye
i like speaking nonsense. i find things there sometimes.
gematrix is blowing my mindddddd like why haven't i delved deeper into this sooner
i love pomegranate season
The persona is necessary because people at different levels of consciousness respond to a situation with very different antennae. Naively or deliberately, making oneself vulnerable to psychic wounding without good reason is foolish. To be wary of casting pearls before swine is not conceit but plain common sense.
Marion Woodman, The Pregnant Virgin: A Process of Psychological Transformation
When Fate starts knocking on the door, in dreams and symptoms, then a ritual may evolve out of an inner demand. The sense of carrying a load that no longer needs to be carried becomes increasingly unbearable. What was, is finished; what lies ahead is unknown. Compulsive personalities do not turn energies around easily, even when they recognize that their habitual rituals have become sterile. They have immense psychic energy invested in one object or person and letting go of that, taking up a new orientation to life without substituting another false god, is no easy task. It cannot be done unless the individual recognizes that the regressive energy has become destructive and needs to be redirected into new creative outlets. Going back into the womb to annihilate the ego is one thing; going back to attend to the seeds is another. It is the difference between infantile regression and what Jung called reculer pour mieux sauter—a step back, the better to leap forward. The walk on the tightrope between compulsion and creativity is always precarious because the source of both is the same.
Marion Woodman, The Pregnant Virgin: A Process of Psychological Transformation