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Polytheism Versus Monotheism

By Biblical Researcher and Award-Winning Author, Eli Kittim

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The First Cause

Some Bible critics have argued that there maybe other gods in the universe. However, the Bible itself claims that there’s only one God. Now, you may see that as circular reasoning but there are also valid philosophical arguments which demonstrate that there can only be one cause to the universe, to wit, a “first cause.” Philosophy does not posit a multiplicity of first causes but rather the existence of a single, first cause, just as other theosophical and spiritual traditions have also posited a single incorporeal first cause. Let’s not forget that we’re not talking about a genus, a multiplicity of “contingent” beings, but about the source of everything, a “necessary” being that is beyond time and space and beyond being. If there were two such beings, then neither of them would be god. There can only be one maximally great being that can exist in every possible world.

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The Cosmological Argument

Plato (c. 427–347 BCE), in the Timaeus dialogue, posited a "demiurge" of absolute intelligence as the creator of the universe. Plotinus, a 3rd century Neoplatonist philosopher from Alexandria, claimed that the “One” transcendent absolute caused the cosmos to come into being as a result of its existence (creatio ex deo). Proclus (412–485 CE), his disciple, later clarified that “The One is God.”

Similarly, according to Aristotle, the “unmoved mover” (Gk. ὃ οὐ κινούμενον κινεῖ, lit. “that which moves without being moved”) or “prime mover” is the main cause (or first uncaused cause) of all the motion in the cosmos but is not itself moved or caused by any previous action or causation. Notice that the so-called “first cause” arguments do not entail multiplicity or diversity but rather unity and oneness.

In other words, nothing can come into being from nothing. Think about everything you see around you: your house, your car, your phone, your computer, your clothes, your food, your furniture, your TV, your parents, your friends, even yourself. Everything comes from something else. And the further back you go in time, in trying to unravel what caused what, the more you realize that everything came from something else. Someone or something either designed it, produced it, formed it, or gave it birth. If there were 2 gods, we would have to ask who came first? Who brought the second god into being?

However, the cosmological argument necessarily presupposes a single cause, which itself was never caused, namely, a timeless being, capable of creating everything (i.e. all contingent beings). Otherwise, if there was no first “unmoved mover,” there would be an infinite regress of causal dependency ad infinitum. This “first cause” can therefore be inferred via the concept of causation. This is not unlike Leibniz’ “principle of sufficient reason” nor unlike Parmenides’ “nothing comes from nothing” (Gk. οὐδὲν ἐξ οὐδενός; Lat. ex nihilo nihil fit)! All these arguments demonstrate not only that there must be a “necessary” being that designed and sustained the universe, but also that there can only be “one” such being!

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The One God of the Old Testament

Epistemology is a philosophical branch that questions the conditions required for a belief to constitute knowledge. The possible sources of knowledge that could justify a belief are based on perception, memory, reason, and testimony. Thus, divine revelation, which was subsequently transcribed or inscripturated, would certainly qualify as “testimony.”

There are multiple passages in both Testaments of the Bible where God declares to be without a counterpart: without an equal. Similar to the “Absolute Being” of philosophy which is logically inferred as a single, first cause, the Old Testament clearly affirms the existence of only one God. So, the uniqueness of a single God can also be attested by Divine Revelation. Scripture is therefore a witness to the reality of God’s existence as being unparalleled and unique. For example, in Isaiah 44.6-7 (NRSV), God declares that there are no other gods in the universe except him. He exclaims:

I am the first and I am the last; besides me

there is no god. Who is like me? Let them

proclaim it, let them declare and set it forth

before me.

In Isaiah 42.8, God states that he doesn’t share his glory with anyone. He alone is God without equal or rival:

I am the Lord, that is my name; my glory I

give to no other, nor my praise to idols.

Moreover, in Isaiah 43.10-11, God declares categorically and unequivocally that there were no gods formed before him, nor will there be any gods formed after him:

Before me no god was formed, nor shall

there be any after me. I, I am the Lord, and

besides me there is no savior.

This truth is reiterated several times in Isaiah 45.18, 21:

For thus says the Lord, who created the

heavens (he is God!), who formed the earth

and made it (he established it; he did not

create it a chaos, he formed it to be

inhabited!): I am the Lord, and there is no

other.

There is no other god besides me, a

righteous God and a Savior; there is no one

besides me.

This assertion, of course, implies that there are not multiple gods that receive many different forms of religious worship but rather a single Godhead sans equal.

In Isaiah 46.9-10, God sets a unique standard against which all other theories are measured, namely, the fulfillment of prophecy. That is to say, no one else can predict the future except God himself:

I am God, and there is no other; I am God,

and there is no one like me, declaring the

end from the beginning and from ancient

times things not yet done.

Similarly, 2 Sam. 7.22 seems to attest to the truth of God’s oneness by way of divine revelation (cf. 2 Pet 1.18):

You are great, O Lord God; for there is no

one like you, and there is no God besides

you, according to all that we have heard

with our ears.

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The One God of the New Testament

When we turn to the Christian scriptures, we find the exact same theme concerning one God who reigns supreme above humanity and the heavenly host. At no point in Scripture is there any hint that there are other gods that exist beside the God of the Old and New Testaments. John 17.3, for instance, brings to bear the authority of Scripture on the matter by calling the source of all creation “the only true God.” Critics of the Trinity (who view it as polytheistic) should be rebuffed because in the Johannine gospel Jesus clearly establishes that there’s *one essence* between himself and God. He proclaims, “The Father and I are one” (10.30).

The Christian doctrine of the Trinity holds that God is one God, but three coeternal, consubstantial persons or hypostases—the Father, the Son (Jesus Christ), and the Holy Spirit—as "one God in three Divine Persons". The three Persons are distinct, yet are one "substance, essence or nature" (homoousios). Paul the apostle also knows through direct revelations that “God is one” (Rom. 3.30). Paul understands that the Triune God is not equivalent to multiple gods but is rather a *monotheistic supreme deity* (1 Cor. 8.6 emphasis added):

there is ONE GOD, the Father, from whom

are all things and for whom we exist, and

one Lord, Jesus Christ, through whom are

all things and through whom we exist.

Colossians 1.15-16 explains that no other god or gods created the universe except God the Father (the source) through his Son (who is his image or reflection):

He [Christ] is the image of the invisible God,

the firstborn of all creation; for in him all

things in heaven and on earth were created,

things visible and invisible, whether thrones

or dominions or rulers or powers—all things

have been created through him and for him.

1 Tim. 2.5 basically reiterates the exact same concept of the ONE GOD, not as 2 or 3 separate beings, but as ONE BEING (in multiple persons):

For there is one God; there is also one

mediator between God and humankind,

Christ Jesus, himself human.

Similarly, Hebrews 1.2-3 reveals the exact same *truth* regarding a single God and his Son, “through whom he also created the worlds”:

in these last days he [God] has spoken to

us by a Son, whom he appointed heir of all

things, through whom he also created the

worlds. He [Christ] is the reflection of God's

glory and the exact imprint of God's very

being, and he sustains all things by his

powerful word.

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God is Truth & Does Not Lie

The Bible repeatedly reminds us that God is truth, holiness, and veritable love itself, and therefore he does not lie. The Old Testament verifies his truthfulness by instructing us to imitate his holiness. Exodus 20.16 says,

You shall not bear false witness against

your neighbor.

Proverbs 12.22 reads:

Lying lips are an abomination to the Lord,

but those who act faithfully are his delight.

What is more, there are many Bible passages that demonstrate unlimited confidence in God’s honesty, transparency, and accountability. Titus 1.1-2 (emphasis added) is such a passage:

Paul, a servant of God and an apostle of

Jesus Christ, for the sake of the faith of

God's elect and the knowledge of the truth

that is in accordance with godliness, in the

hope of eternal life that God, WHO NEVER

LIES, promised before the ages began—

In John 17.17 (ESV), Jesus himself says to God the Father:

Sanctify them in the truth; your word is

truth.

This is reminiscent of Isaiah 65.16 (ESV) which calls the creator, “the God of truth.” He is similarly acknowledged in Deuteronomy 32.4 (NKJV) as “A God of truth and without injustice.”

In Numbers 23.19 (NRSV), God is further attested as a higher-being whose good character precludes deception and lies:

God is not a human being, that he should

lie, or a mortal, that he should change his

mind. Has he promised, and will he not do

it?

Moreover, the doctrine of the Immutability of God describes an attribute of God which prevents him from changing his will or character. It implies that He will make good on all of his promises. Hebrews 6:18 (ICB) puts it thusly:

These two things cannot change. God

cannot lie when he makes a promise, and

he cannot lie when he makes an oath.

These things encourage us who came to

God for safety. They give us strength to

hold on to the hope we have been given.

Conclusion

This life has no guarantees. So, from an interdisciplinary perspective, when there are multiple lines of evidence concerning one God——coupled with cases abounding in the “religious-experience literature” down through the ages——the *testimony* becomes rather robust and trustworthy! In other words, the religious testimony is ipso facto a possible source of knowledge. And this global testimony——which goes far beyond the Judeo-Christian Bible and includes other world religions——indicates that only one God exists. If we add the philosophical arguments that also assert a first cause regarding everything that has been created in the cosmos, then we can safely say that there can only be one God that is responsible for creating and sustaining the universe!

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The Gospel of Kittim

Eli Kittim’s Prophetic Gospel

1. The Gospels are nonhistorical theological documents. Only the Epistles——which are the more explicit and didactic portions of the New Testament——give us the “Real” Jesus! It appears, then, that the theological purpose of the Gospels is to provide a fitting introduction to the messianic story beforehand so that it can be passed down from generation to generation until the time of its fulfillment. It’s as though New Testament history is written in advance (Isaiah 46.10)!

2. The New Testament Epistles comprise revelations and “prophetic writings” (Romans 16.25-26; 2 Peter 1.19-21; Revelation 22.18-19). They give us the actual timeline of Christ’s only visitation at the end of the age (Hebrews 1.2; 9.26b; 1 Peter 1.20; Revelation 12.5)!

3. Second Peter 1.16-19 demonstrates that the so-called “eyewitness accounts” of the gospels were actually based on visions & prophecies that were then written down as if they had already happened proleptically. Similarly, Acts 10.40—41 says that Jesus’ resurrection was a vision because it was only visible “to witnesses who were chosen beforehand by God.” Revelation 19.10 also declares that “the testimony to Jesus is the spirit of prophecy.”

4. There is only one coming of Jesus in the end-times (1 Peter 1.10-11; emphasized especially in 1 Peter 1.20)!

5. The birth of Jesus occurs at the consummation of the ages (Galatians 4.4; Ephesians 1.10; Revelation 12:5). Acts 3.19-21 implies that the Messiah will not be sent to earth “until the time of universal restoration.”

6. Jesus’ death and resurrection occur “once in the end of the world” (Hebrews 9.26-28; see Zephaniah 1.7-18 in which the sacrifice or death of the Lord takes place during the day of the Lord)!

7. The resurrection of Jesus occurs during the consummation of the ages (Daniel 12.1; Isaiah 2.19, 21; 1 Corinthians 15.22-23; & he conquers death at the end of the world in 1 Corinthians 15.54, 57).

8. Jesus is the first horseman of the apocalypse (he’s the restrainer of 2 Thessalonians 2.7; cf. Revelation 6.2; 19.11).

9. Jesus represents the two witnesses of Revelation 11 (Jesus is the Witness in Revelation 1.5; 3.14; see also 1 John 5.7-9, & verse 11 where the anointed witnesses declare the testimony to Jesus). The 2 witnesses represent the 2 messiahs of Judaism (king/priest) which in the NT are conflated into one person: the Son of God (Hebrews 7.1-3).

10. The day of Christ (1 Corinthians 1.8; 3.13; Philippians 1.6; 2.16; 2 Thessalonians 2.2) or the Revelation of Christ (Luke 17.30; 1 Corinthians 1.7; Colossians 3.4; 1 Thessalonians 1.10; 2 Thessalonians 1.7; 1 Timothy 6.14; 2 Timothy 4.1; Titus 2.13; 1 Peter 1.13; 5.1; 1 John 2.28) occurs once in the end of the world!

11. Jesus is Greek (Isaiah 46.11; 61.9; Amos 9.12; Revelation 1.8-9; John 7.41-44, 52; 8.48-49; 4Q120; that’s why all the messianic types of the OT are depicted as Gentiles: e.g. Joseph/Moses/Cyrus).

12. Jesus is born in 1960. The key to solving this puzzle is found in Matthew 1.17. Notice that there is a constant repetition of 14 generations throughout the foregoing lineage. We also know from Scripture that a generation is equal to 70 years (Psalm 90.10). One final clue: the calculation does not begin from the time of Abraham but from the time of David who alone represents the Messiah! So, let’s work out the calculation. Matthew tells us that there were 14 generations from David to Babylon. Each generation is equal to 70 years. Thus, 14 x 70 = 980 years from David to Babylon. And there were 14 generations from the exile to the Messiah. Therefore, 14 x 70 = 980 years. So, from David to the exile are 980 years, and from the exile to the Messiah are another 980 years. Hence 980 (+) 980 = 1960, the year of the Messiah’s birth! The 70 weeks of Daniel are based on the birth of the Messiah, which is another way of saying the rebuilding of the heavenly Jerusalem (Daniel 9.25). That’s probably why Sister Lúcia Santos did not reveal the third secret of Fátima but sealed it in an envelope not to be opened until 1960, when “it will appear clearer."

13. Jesus is born in August. Luke 1.26-27 tells us the month of Jesus’ birth. In Luke 1.26, the angel was sent “in the sixth month.” That’s the clue! That’s the key. Simple and to the point. The sixth month (in the Jewish religious calendar) is called Elul. In the Gregorian calendar it falls on the month of August. Thus, that’s the month that the Messiah is born!

14. Jesus, who is the first horseman of the apocalypse, is revealed in 2025 or thereabouts (see Genesis 5.21; Dr. Chuck Missler agrees that something happened to Enoch, who is a type of Christ, when he was 65 years old). After that, Christ will be slain (Hebrews 9.26). Since the 70 weeks of Daniel are based on the birth of the Messiah——which is depicted in scripture as the building of the heavenly Jerusalem (Daniel 9.25)——then it follows that AFTER 62 years, “the Messiah will be cut off” (Daniel 9.26)! Don’t forget Irenaeus’ argument that Christ was a much older man, and that the promise to Abraham, a messianic type, was fulfilled in his old age! Theosophist Alice Bailey also predicted Christ’s appearance in 2025 (The Externalisation of the Hierarchy).

15. World War 3 begins in the latter half of the 2020 decade! Notice that there are 21 judgments in the Book of Revelation, and that the Messenger of God (in Daniel 10.13-14) was withstood for 21 days from coming to earth, with regard to the vision of the latter days. This would suggest that the Messiah——who is elsewhere depicted as Eli (which means “God”; Matthew 27.46)——will come to earth in the 21st century, just prior to “the great and terrible day of the Lord” (Malachi 4.5).

16. The general resurrection of the dead begins in the latter half of the 2020 decade, right after Jesus’ resurrection (Daniel 12.1-2; 1 Corinthians 15.22-23).

17. The Antichrist is here as well. He is Russian (Ezekiel 38). Daniel 8.25 calls him a “master of deception,” which is another way of saying “a spy.” Daniel’s 4th kingdom with 2 legs was Rome. The western Roman Empire was sacked in the 5th century AD. Then, in 1453, the Turks sacked Constantinople (the eastern part of the Roman Empire) and most of the Byzantine elites fled north to Moscow, where Moscow became the third Rome. Astonishingly, Putin came to power on the last day of the year 1999 (666), which marks the end of a thousand-year period. This important timeframe coincides with a Biblical prophecy in which the Antichrist will not appear “until the thousand years . . . [have] ended” (Revelation 20.3, 7-8)! The seer Nostradamus also predicted the coming of Antichrist in 1999 (Century 10, Quatrain 72).

18. The 10 Kings of Daniel 7.20 & Revelation 17.12 are the 8 leaders of the USSR plus the 3 leaders of the succeeding Russian Federation since its formation on December 25, 1991, with Putin being the 11th horn (the 11th king) of Daniel 7.20, “to make room for which three [kings] . . . fell out” (emphasizing the last 3 leaders of the new federal republic that arose out of the former USSR)!

19. The Great Tribulation (Nuclear War/WW3) will begin in the latter half of the 2020 decade.

20. We are living in the prophesied end-times! Revelation 22.20: “He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.”