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Christ's Atonement and the Rapture Found in the Dead Sea Scrolls

By Goodreads Author Eli of Kittim

The extant texts found at Qumran in the 1940s and '50s bear further revelations in regard to the coming of a rejected Messiah. As we reexamine these timeless manuscripts, we will focus our attention exclusively on the so-called 4Q541 Fragment. This text contains many eschatological themes often found in the New Testament, such as the rejection and suffering of a messianic figure, his atonement for the people of his generation, the rapture of the faithful, a thematic equivalent to the wrath of the Lamb, the end of all evil, and possibly the Messiah’s resurrection from the dead. The translation is derived from The Dead Sea Scrolls Uncovered by Robert H. Eisenman and Michael Owen Wise (1992, Element Books).

Based on the linguistic and thematic material, the context of the 4Q541 Fragment is indisputably eschatological, that is to say, concerned with the final events of human history. We should also point out that there is a thematic consistency with regard to the use of the pronoun "he," which is scattered throughout the text, so that the identity of this person remains uniform. So, let's examine the text. In column 4, fragment 3, it is said that “The fire shall be kindled in all the corners of the earth."  As a textual comparison, the Bible says: “But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare" (2 Peter 3:10). Column 4, fragment 3 reads: "Upon the darkness it will shine," meaning the "light" of God. It is reminiscent of John 1:5, which refers to the coming of the Messiah, Jesus Christ, as the light of God: "The light shines in the darkness, and the darkness has not overcome it." In fact, in Column 4, fragments 3 and 4 seem to suggest that the timeline of this event is set for the end of human history, when all evil will be banished from the earth: “Upon the Darkness it will shine. Then the Darkness will pass away (4) [from] the earth and the deep Darkness from the dry land." This future time period, characterized by peace on earth, is mentioned numerous times in the Bible. The prophet Isaiah refers to it thusly:

"They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore" (2:4).

The idea that "the darkness will pass away (4) [from] the earth" at the end of days, and not before,  is particularly evident in another Dead Sea Scroll,  to wit, the famous War Scroll, otherwise known as 1QM. This text references a great battle that will ensue between the forces of light and those of darkness at the final point of time.

Another indication that the 4Q541 Fragment is referring to the so-called "last days" can be found in Column 5, Fragment 1. This fragment is obviously referring to the "sons" of God, and  explicitly mentions that "(3) Some of his sons shall walk... (4) They shall be gathered to the Heav[enly Beings]..." The thematic and linguistic correspondence between this fragment and certain New Testament passages regarding the "rapture" of the faithful is unmistakable! By comparison, the New Testament uses the exact same word "gathered" to suggest the "rapture" (i.e., the ascension of physical beings into heaven): “Concerning the coming of our Lord Jesus Christ and our being gathered to him ..." (2 Thess. 2:1). The notion of the rapture, as illustrated in the 4Q541 Fragment, is virtually identical in the New Testament text:

"We who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever" (1 Thess.  4:17).

Thus, physical beings "shall be gathered to the Heav[enly Beings ]..." This idea is echoed in the New Testament:

"In a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality" (1 Cor. 15:52-53).

However,  if in fact the 4Q541 Fragment is referring to the "eschaton" (i.e., the end of human history), does it have anything to say concerning the timeline of the Messiah? The answer is, yes! The context and content of Column 4 are obviously related to the rest of the 4Q541 thematic material, and therefore suggest that the referenced messianic figure is contemporaneous with the "generation" of those who "shall be gathered to the Heav[enly Beings]..." In that regard, Column 4 expounds on the idea of a rejected messianic figure who will make an atonement (i.e., a "sacrifice") for all the people of his generation. However,  mention is made that "He will overthrow his evil generation" and that "there will be [great wrath]." This is reminiscent of "the wrath of the Lamb" at the end of days, referenced in the book of Revelation:

"They called to the mountains and the rocks, 'Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb!'" (6:16).

Column 4 goes on to say that "When he arises ... the people will ... be confounded." The question is,  where does he arise from? The text is unclear,  but given that there is a glaring thematic correspondence between the eschatological content and context of the 4Q541 text and that of the Bible, it seems fairly obvious that it is not referring to anything other than a resurrection! Compare Isaiah 2:19:

"Men will go into caves of the rocks And into holes of the ground Before the terror of the LORD And the splendor of His majesty, When He arises to make the earth tremble."

Another biblical translation renders it thusly: “when he rises to terrify the earth" (ESV). This is a conspicuous allusion to the Messiah, whose resurrection signifies the end of all evil and the commencement of Judgment. Let's read what Column 4 actually says:

"(1)... his Wisdom [will be great.] He will make atonement for all the children of his generation. He will be sent to all the sons of (2) his [generation]. His word shall be as the word of Heaven and his teaching shall be according to the will of God. His eternal sun shall burn brilliantly. (3) The fire shall be kindled in all the corners of the earth. Upon the Darkness it will shine. Then the Darkness will pass away (4) [from] the earth and the deep Darkness from the dry land. They will speak many words against him. There will be many (5) [lie]s. They will invent stories about him. They will say shameful things about him. He will overthrow his evil generation (6) and there will be [great wrath]. When he arises there will be Lying and violence, and the people will wander astray [in] his days and be confounded."

There are also other literary considerations concerning the 4Q541 text that were not addressed, such as its thematic correspondence to the portrait of Jesus in the gospels, as can be readily seen in the reference to one who is guiltless, but who nevertheless undergoes scourging and affliction. Column 5 (Fragment 5) says: "(1)... and those who are grieved concerning... (2) your ju[dgment] but you will not be gui[lty]... (3) the scourging of those who afflict you... (4) your complaint (?) will not fail and all... (5) your heart be[fore]... " Mention is also made of  a crucifixion, and a "nail," which are arguably literary references to the crucifixion of Jesus. Column 6 reads:

"(1) God [will set] right error[s]... [He will judge] revealed sins... (2) Investigate and seek and know how Jonah wept. Thus, you shall not destroy the weak by wasting away or by [crucif]ixion... . (3) Let not the nail touch him. Then you shall raise up for your father a name of rejoicing and for all of your brothers a [firm] Foundation. (4)... You shall see and you shall rejoice in the Eternal Light and you will not be one who is hated (of God)."

In summary, the 4Q541 Fragment, like the War Scroll, seems to contain a prophecy of the end of days. Similar to Isaiah Chapter 53, the central theme centers around the idea of a rejected and suffering messianic figure whose teaching will come from heaven, and "according to the will of God. His eternal sun shall burn brilliantly" (Column 4,  fragment 2). Within an eschatological context, it is said that he will make an atonement for all the people of his generation. By comparison, the New Testament says that Jesus will sacrifice himself for humanity's sins "Once in the end of the world": “Once in the end of the world hath he appeared to put away sin by the sacrifice of himself" (Hebrews 9:26). In addition, the 4Q541 text refers to an end time period when this messianic figure will arise (presumably from the dead), and unleash his wrath,  thereby putting an end to all evil in the world. It also mentions that mortals will be transported to heaven (i.e., "rapture").

In the final analysis, the messianic thematic correspondence between the 4Q541 Fragment and the New Testament is undeniable! What is more, according to the 4Q541 text, the timeline regarding the coming of this Messiah is set for the end of days, when all of this world's darkness will be obliterated, and all evil overthrown.    

Gr8 morning 2 meee! Lowkey in a sandstorm asf :// I can't even see!! It's all j sand!! Idek where I am!! Wizard of Oz pilled asf

I was raised agnostic and tend to remain ambiguous on theological matters.

-but my house has a porch on the second story that affords me a terrific view of my neighborhood and the Colorado Front Range and I was partaking of some peace before the 4th Of July Finger-Loss Festivities begin, and I have had a

~*Spiritual Experience*~

I just watched my neighbor try to unload an actual wooden pallet that had to have been forklifted into the back of his insecurity pickup worth of fireworks.

Except that he does not have a forklift in his garage.

He does have so much sports memorabilia and cardboard boxes of unsold MLM Merchandise and patriotically themed camping gear and posters of women in bikinis and flags of suspect political organizations in his garage that there is only BARELY enough space for the fireworks and certainly none for his truck.

So he had to unload the individual boxes of recreational explosives from the back of his truck and stack them in the minimal space he had cleared by hand. This is a tedious and time-consuming process as this neighbor has purchased a wide variety of recreational and locally illegal explosives instead of many of just a few types, so the individual boxes are rather small.

He begins, and this is crucial to what happens next, by cutting apart the industrial-grade saran wrap his explosives dealer had so carefully wrapped his merchandise in, and discarded it unsecured on his lawn.

Where Outdoor Conditions sometimes happen.

His process for unloading the fireworks is to 1. Climb up through the gate into the bed of his pickup truck (a feat made unusually difficult due to the slope of his driveway, and this man's fascinating decision to wear the world's Siffest and least Flexible Denim Overalls. 2. Once in the pickup bed, he selects ONE (1) box from the pile He is apparently from a niche religious institution that doesn't believe in stacking things. 3. Carries it awkwardly around the palette that barely fits in the truck bed 4. His wife yells "Be careful!" when he nearly falls out of the pickup. 5. He Yells "SHADDUP!" back at her. 6. The Large German Shepherd barks from inside the house. 7. He yells "SHADDUP!" back at her too. 8. He sets the (1) box down on the gate 9. Slowly and awkwardly climbs out of the pickup bed 10. picks the box back up, and carries it into the garage.

Question: Aren't you going to help this poor man? Answer: Absolutely Not.

There's four military veterans, MANY dogs, and several people with dementia in this neighborhood, all of whom are terrified by this chicanery every year and many neighbors have repeatedly asked him to maybe do the fireworks somewhere else. (This is the Eighth Year Running he's held a major demolition event in his driveway, and for those of you who can do math, you may be able to guess the precipitating incident to this little ritual) Additionally, I live in Colorado, a state marginally less prone to spontaneous and catastrophic conflagrations than a rotting grain silo, but only marginally. Our recreational explosives laws are written accordingly.

I am in fact calling the Non Emergency line to report Fireworks violations, and reading off the brand labels to someone named Dorothy, who is gleefully totaling up a SPECTACULAR fine for my oblivious neighbor.

However, while I'm on the phone with Dorothy, I notice the wind begin to pick up. and by "Notice" I mean "The Industrial Saran Wrap he left on his Lawn earlier is suddenly swept up about 100 feet into the air by an updraft intense enough to make my ears pop" And by "Pick Up" I mean "I look up to see the sky has turned a fun and exciting shade of glass green, and the bottoms of the clouds are bumpy and rounded, and the overall effect is not unlike looking up through the bottom of the cup at God's Matcha Boba Tea."

For those of you who do not live in places with Inclement Weather, these conditions mean "You have about 30 seconds before a Major Meteorological Event Occurs."

I move under the eaves. "Hang on Dorothy." I say, nose filling with Petrichor. "The show is about to be cancelled." "Oh, that doesn't matter!" Dorothy cheerfully informs me. "It's illegal for him just to possess those, no matter if he actually gets to set them off or not." "Terrific, because he's gotten maybe five boxes out of a hundred inside."

Sometimes, the weather gods are Merciful and give you a verbal warning, typically in the kind of thunderclap that makes your ears ring.

The Gods were not merciful today.

It's not often that I am in the time, place, correct angle or in a properly observational frame of mind to see this, But I got to see it today. Huh. I thought. I've never seen a cloud just DIVE for the ground before. Oh. I realized as it got closer. That's RAIN.

Sometimes, a thunderstorm will form in such a way that the rain that would normally be distributed over an area of say, five to tent square miles, is instead concentrated into an area of say, my neighborhood exactly.

So today, I was granted the rare privilege of being able to actually see the literal wall of water descend from On High and DIRECTLY onto my porch, my street, and my neighbor's truck, and his pile of unwrapped fireworks.

The sheer impact force of the downpour immediately scatters the teetering pile of fireworks boxes in the back of the truck, like the wrath of God striking down the tower of Babel. Boxes tumble, then are washed out of the bed of the truck by the deluge. Smaller Boxes are carried down the road in a little line by the stream forming in the gutter, like little impotent explosive ducklings.

My neighbor was definitely yelling something, but I could not hear what over the DEAFENING noise several million gallons of water makes upon high-speed contact with the earth's surface, but there was a lot of arm-waving and faces turning red as he went looking for the saran wrap that had probably blown to Nebraska by now, while his wife started disassembling the complex three-dimensional puzzle of interlocking material goods in search of a tarp. They do not have a tarp. They have one of those wretched Thin Blue Line flags though, and my neighbor jogs out in a futile effort to cover what's left in the truck.

Which is when the hail begins.

"HELLO?" Yelled Dorothy. "HI!" I shouted. "WE'RE HAVING SOME WEATHER!" "OH GOOD!" she shouts back. "WE NEED THE MOISTURE!"

I watch for a minute longer, but the loss was immediate and catastrophic- the hail is the size of marbles and dense and cares not for your pitiful cardboard and cellophane, ripping the boxes asunder and punching holes in the few things covered in plastic. The colors on the Thin Blue Line Flag are seeping all over the remains of that it was supposed to protect in a particularly apt visual metaphor. Not even the few boxes that made it into the garage are spared, as the German Shepherd escapes from indoors, and in an attempt to assist her humans, jumps directly into the small stack of not-yet-ruined boxes, scattering them into the driveway and deluge. She even picks one up so her humans will chase her around the yard, before dropping it in the gutter to be swept away.

So. I was raised Agnostic -but even I can recognize when God slaps someone upside the head and shouts "NO!" at them.

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