July For Loki Using 30 Days Of Deity Devotion Prompts, Day 7 Names And Epithets

July for Loki using 30 Days of Deity Devotion prompts, Day 7 • Names and epithets

•Loptr: airy one or lofty one, from the Old Norse lopt (air, sky, or heavens). One of my favorite bynames for Loki, it underlines its bond to the element Air and I find it so fascinating!

•Gammleið: Vulture’s-Path, possibly a kenning for Air itself too, but even more intriguing when we think that Vulture is a scavenger animal, and Fire, Loki’s main element, is also a way to the Otherworld through the sacred ritual of cremation. So, is Loki a Death god too? In my experience, he totally is.

•Lóður: some see Lóður as a god on his own, but I agree with Dagulf Loptson’s analysis and think that’s another name of Loki. Lóður, with Óðinn and Hœnir, basically creates humanity: as they were walking together on a beach they came across two fallen trees, Askr (ash) and Embla (elm). Each god blessed them with a gift: Óðinn with önd (breath), Hœnir with óð (spirit or senses), Lóður with lá (blood?) and litu góða (good color). When Loki meets the Jötunn Þrymr, he calls him Lóður

•Vé: in Gylfaginning, Snorri replaces the names Hœnir and Lóður with the even more mysterious names Vili (will) and Vé (shrine). Assuming Lóður and Loki are the same, so should be Vé and Loki.

•Hveðrung, Roarer, probably a reference to his being a god of Fire.

•Inn Bundi Áss: The Bound God, referred to Loki’s punishment of being imprisoned and tied in a cave, waiting for Ragnarök.

•Frumkveða Flærðanna: Father of Lies, which is funny, because though Loki is of course cunning and smart, and more than capable of using lies to get out of trouble, his devotees know him for being, in fact, the god of truth. Harsh truths, too, but true all the same.

•Inn Slægi Áss: The Cunning God, what were we saying? Yes, he’s sly as a Fox, and brings the Æsir precious gifts thanks to this, not to mention how often he gets them out of trouble.

•Goða Dólgr: Enemy of Gods, one can’t blow the Nine Worlds to Helheim without being considered an enemy of these touchy Æsir.

•”Föðurbróður, vársinna ok sessa Óðins ok ása”, from Skáldskaparmál, Prose Edda: “brother, comrade, and table companion of Óðinn and the gods”. This pretty much explains itself.

Art: Loki as Gammleið by Dagulf Loptson

July for Loki using 30 Days of Deity Devotion prompts, Day 8 • Variations on Loki (aspects, regional forms, etc.).

Tough prompt! I decided to focus on Loki's presence in the spoken language, which also gives an idea of his presence in many countries. A list of Scandinavian names containing Loki’s name is provided by Axel Olrik in “Loke in the Younger Tradition”, an interesting read. Dagulf Loptson talks of this in his Playing with Fire book, and here's a brief list of examples. In 12th century Northumberland, England, lived a man named Locchi. In Småland, Sweden, Locke is a hereditary surname. In Uppland, Sweden, the name “Luki” appears on a rune stone. Places named Lockbol, Luckabol, Lockesta, and Locastum remind of ours truly. J. Grimm tells of a giant’s grave in Vestergötland, Sweden, named Lokehall. A Norse settler was called Þórbjørn Loki, and another man was named Þórðrloki. Snorri Sturluson’s foster-father was Jón Loptsson (“son of Lopt”). In the Faroe Islands, where Loka Táttur takes place, we have Lokkafelli (Loki’s Fell). Last but not least, the star Sirius is known in Scandinavia as Lokabrenna (“Loki’s Torch”).

There are also some very interesting popular sayings that tell us a lot about the relationship between Loki and the humans. In Denmark, we find: “Lokke is reaping his oats”, “Lokke drives his goats”: air shimmering with heat or flickering lights. “Lokke the playing man”: Sun glimmering off water and creating flickering lights. “Loke drinks water”: sunbeams break through clouds and touch the land or sea. “Lokke watches his goat herd”: heat flutters from the ground like leaping goats. In Sweden and Norway, we have: “Lokje beats his children”: the hearth fire makes a loud, cracking noise. People in Telemark throw the skin from boiled milk into the hearth fire as a sacrifice to Lokje. In Sweden, a child who loses a tooth throws it into the fire and says: “Locke, give me a bone-tooth for a gold-tooth”. In Iceland, “Lokadaun” or “Lokalykt”: a sulphurous odor. “Lokabrenna”: the heat of summer.

So, pretty much everywhere Loki was and is honored as a Fire god, very near to us humans.

Source: Dagulf Loptson, Playing with Fire.

Art: God of Fire by CandyDemonArt

July for Loki using 30 Days of Deity Devotion prompts, Day 23 • Your own composition – a piece of writing about or for Loki

Loki, my beloved Faðir.

You called me your Dóttir, and I hope to live by the name.

Loki, always the outcast.

Loki, always the wrong one.

Loki, always the beaten one.

And yet, you shine bright still.

You experienced pain, fetters and venom.

And yet, you shine to show us the way.

Show me your way, Faðir.

Teach it to me.

Imprisoned yet unfettered one, 

show all of us how to be free, 

and help us.

Help us see the light, Harbinger of Fire.

Help us make the cave we’re trapped in collapse.

Help us destroy what needs to be destroyed.

Guide us through Ragnarok and beyond.

Written November 30, 2021. I still feel this very much in my heart.

Art: Chaos Incarnate by OFools on DeviantArt

July for Loki using 30 Days of Deity Devotion prompts, Day 18 • How does Loki stand in terms of gender and sexuality? (Historical and/or UPG)

“A heart ate Loki,-- | in the embers it lay,

And half-cooked found he | the woman's heart;--

With child from the woman | Lopt soon was,

And thence among men | came the monsters all.”*

{{*Hyndluljóð (The Poem of Hyndla), Poetic Edda}}

Loki is famous for being a shapeshifter, and shifting through genders is one of his abilities for sure. In the myths he is usually described as male, and a very handsome one too, but there are a few exceptions. In Þrymskviða (“The Lay of Thrym”), Thor and Loki pretend to be Freyja and her handmaiden to get Mjölnir back from Jötunn king Thrym. Thor is in disguise and keeps his pronouns, but for Loki the text uses female pronouns when in disguise, which suggests a slightly deeper transformation on his (her) behalf. Another famous example you might be familiar with: in Gylfaginning (“The Beguiling of Gylfi”), Loki turns himself into a mare to lure the stallion Svaðilfœri away from his work. They run away together, and when Loki returns to Ásgarðr he is pregnant with Sleipnir, the eight-legged horse destined to become Óðinn’s steed. Speaking of Óðinn, it’s good ol’ Grímnir himself to reveal, in the Lokasenna, that Loki spent 8 years in a cave as a milkmaid tending cows, and there gave birth to a number of children while in female form. Curiously enough, Loki reminds Óðinn that he spent quite some time among men “in witch’s guise” as well. So you see, even the mighty Óðinn is not strictly male, according to such myths. What does it tell us? That these two are blood brothers for a reason, just for a start. Then, it gives us lots of food for thought.

Last but not least, the one that for me is among the most fascinating episodes in all of Norse mythology. In the above mentioned Hyndluljóð, Loki eats the heart of a woman and then gives birth to monstrous children. As the story goes, an evil woman (a “witch”) had been burnt (three times?) by the Æsir. Is she Gullveig? Is Gullveig Angrboða? Not the place to discuss this. What matters here is, her heart survived, half-burnt. Loki finds it and eats it - but why? Is it a metaphor of the crematory Fire? Maybe there is a deeper reason in the fact that the heart was considered the home of the principle of life and of the soul itself, so by eating the woman’s heart Loki was probably able to absorb her female magic and wisdom… So much so that he then gives birth to children, monstrous ones of course - much like their siblings born from him and Angrboða. Or maybe, just maybe, such monstrous children are a metaphor for magical powers and actions that were believed to be evil as the tales were being written down later in time? Who knows… who knows… 

In my personal experience, Loki remains mainly male. I call him Faðir (father), and refer to him with male pronouns, but as you can see using female or neutral ones is not wrong at all. 

I’m sorry there’s not enough space here to discuss these themes in a more elaborate ways, there would be plenty to say, but I hope I gave you some interesting hints to think about.

Art: The God of Mischief by NickRoblesArt

THIS!

Friendly reminder that you are not obligated to worship the Gods as they were traditionally worshipped. Incorporating modern practices of ancient religions is just as valid. Remember that you can create a regime that caters to your schedule, health, and financial situation. They understand and appreciate the acknowledgment you are able to give.

July for Loki using 30 Days of Deity Devotion prompts, Day 17 • How does this deity relate to other gods and other pantheons?

As a multi-pantheon pagan, honoring deities from Nordic and Celtic tradition, I can say they go along well - in my case, at least. Same for Loki and other deities from the Nordic pantheon, at least the ones I happened to celebrate outside his own family. I know some had different experiences, but that's so personal I think there's no other way to find out than try.

One thing I'll say, though. Each of us that is called to serve the deities, is called to do so in different ways. From some of us, one specific deity could claim a special kind of devotion. That's my case with Loki - obviously. He never asked me to celebrate him and him alone, but in my case he can be pretty exacting in terms of time and energy - which is lovely of course, feeling him present and near! Even so, I manage to dedicate some time to my other deities too, whenever I feel called to do so, and it's never been a problem. On the contrary, Loki is curious by nature, and often encourages us to explore beyond what we know.

Art: It's a Shapeshifter Thing by slysilver42 on DeviantArt