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The LGBTQ Community Has Seen Controversy Regarding Acceptance Of Different Groups (bisexual And Transgender
The LGBTQ community has seen controversy regarding acceptance of different groups (bisexual and transgender individuals have sometimes been marginalized by the larger community), but the term LGBT has been a positive symbol of inclusion and reflects the embrace of different identities and that we’re stronger together and need each other. While there are differences, we all face many of the same challenges from broader society.
In the 1960′s, in wider society the meaning of the word gay transitioned from ‘happy’ or ‘carefree’ to predominantly mean ‘homosexual’ as they adopted the word as was used by homosexual men, except that society also used it as an umbrella term that meant anyone who wasn’t cisgender or heterosexual. The wider queer community embraced the word ‘gay’ as a mark of pride.
The modern fight for queer rights is considered to have begun with The Stonewall Riots in 1969 and was called the Gay Liberation Movement and the Gay Rights Movement.
The acronym GLB surfaced around this time to also include Lesbian and Bisexual people who felt “gay” wasn’t inclusive of their identities.
Early in the gay rights movement, gay men were largely the ones running the show and there was a focus on men’s issues. Lesbians were unhappy that gay men dominated the leadership and ignored their needs and the feminist fight. As a result, lesbians tended to focus their attention on the Women’s Rights Movement which was happening at the same time. This dominance by gay men was seen as yet one more example of patriarchy and sexism.
In the 1970′s, sexism and homophobia existed in more virulent forms and those biases against lesbians also made it hard for them to find their voices within women’s liberation movements. Betty Friedan, the founder of the National Organization for Women (NOW), commented that lesbians were a “lavender menace” that threatened the political efficacy of the organization and of feminism and many women felt including lesbians was a detriment.
In the 80s and 90s, a huge portion of gay men were suffering from AIDS while the lesbian community was largely unaffected. Lesbians helped gay men with medical care and were a massive part of the activism surrounding the gay community and AIDS. This willingness to support gay men in their time of need sparked a closer, more supportive relationship between both groups, and the gay community became more receptive to feminist ideals and goals.
Approaching the 1990′s it was clear that GLB referred to sexual identity and wasn’t inclusive of gender identity and T should be added, especially since trans activist have long been at the forefront of the community’s fight for rights and acceptance, from Stonewall onward. Some argued that T should not be added, but many gay, lesbian and bisexual people pointed out that they also transgress established gender norms and therefore the GLB acronym should include gender identities and they pushed to include T in the acronym.
GLBT became LGBT as a way to honor the tremendous work the lesbian community did during the AIDS crisis.
Towards the end of the 1990s and into the 2000s, movements took place to add additional letters to the acronym to recognize Intersex, Asexual, Aromantic, Agender, and others. As the acronym grew to LGBTIQ, LGBTQIA, LGBTQIAA, many complained this was becoming unwieldy and started using a ‘+’ to show LGBT aren’t the only identities in the community and this became more common, whether as LGBT+ or LGBTQ+.
In the 2010′s, the process of reclaiming the word “queer” that began in the 1980′s was largely accomplished. In the 2020′s the LGBTQ+ acronym is used less often as Queer is becoming the more common term to represent the community.
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More Posts from Criticalsexualitytheories
alright I found the video.
alright I found the video.
alright I found the video.
The real problem isn’t that we — as a culture — don’t sufficiently consider men’s biological reality. The problem is rather that theirs is literally the only biological reality we ever bother to consider.
So let’s actually talk bodies. Let’s take bodies and the facts of sex seriously for a change. And let’s allow some women back into the equation, shall we? Because if you’re going to wax poetic about male pleasure, you had better be ready to talk about its secret, unpleasant, ubiquitous cousin: female pain.
Research shows that 30 percent of women report pain during vaginal sex, 72 percent report pain during anal sex, and “large proportions” don’t tell their partners when sex hurts.
That matters, because nowhere is our lack of practice at thinking about non-male biological realities more evident than when we talk about “bad sex.” For all the calls for nuance in this discussion of what does and doesn’t constitute harassment or assault, I’ve been dumbstruck by the flattening work of that phrase — specifically, the assumption that “bad sex” means the same thing to men who have sex with women as it does to women who have sex with men.
The studies on this are few. A casual survey of forums where people discuss “bad sex” suggests that men tend to use the term to describe a passive partner or a boring experience. (Here’s a very unscientific Twitter poll I did that found just that.) But when most women talk about “bad sex,” they tend to mean coercion, or emotional discomfort or, even more commonly, physical pain. Debby Herbenick, a professor at the Indiana University School of Public Health, and one of the forces behind the National Survey of Sexual Health and Behavior, confirmed this. “When it comes to ‘good sex,’” she told me, “women often mean without pain, men often mean they had orgasms.”
"In her book "Girls Who Like Boys Who Like Boys", Lucy Neville argues that male-male erotica, Boys Love, slashfic, yaoi are very popular among women in part because they make more space for versatility and fluidity than heterosexual conventions will allow.
If women were submissive by nature, why would they sexually identify with men to this extent?"
Source: Twilight | ContraPoints