Some More Neuvifuri Doodles From My Twitter



some more neuvifuri doodles from my twitter
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More Posts from Lesbianruinene





Scaralumi dump :3333
about the three betrayals
None of the betrayals independently made Scara who he became, it was an evolution of things. None of these independently pushed Scara into making bad choices, and it feels a bit that fans either push the blame on Eiâs negligence or Dottoreâs manipulation, as if either of these two had set the path for Scara on their own, while at the same time interpreting the third betrayal as a misunderstanding or an exaggeration (because what fault would a child have in his own death?) but it misses the point of the betrayals as a whole.
The ideas of inferiority influenced by being abandoned might have formed early, but they didnât meaningfully influence Scaraâs existence while he lived in Tatarasuna. Ei left him the golden feather so that if he wanted to, he could contact her, his creator, but he never did until Tatarasuna was in danger. He had no need to investigate the reason of his existence, so he never sought an audience with the shogun until it was necessary and only as a last resort (other villagers had tried to leave the island to ask for help already).
Niwaâs false betrayal didnât make him snap either, he left the village to never return, but he immediately formed a new bond with another human. Being harmed by another person, especially one that Scara was made to believe had done intentionally, did not make him lose hope in humanity. Seeing his compassion and kindness for the child, it also didnât turn him cynical or resentful.
Both of these things affected him very deeply, he longed for a heart to truly be a human and he only formed this new bond with a human he considered equal. But they did not shape who he became alone. It was the third betrayal, hence why the three of them are important to understand him.
Itâs not that the child dying was a betrayal of its own, Scara didnât even resent him, he even goes back to visit his grave. Itâs the fact that even when humans donât purposefully cause him pain, they still will hurt him. Any and all potential connection to the world he forges will eventually be severed by death. And this natural course of life is not available for him, he doesnât belong to this world, doesnât have a place in it.
If you remove the first or the second betrayal, which are largely seen as something that was done to him with intent, the third betrayal still stands. All three of them shaped him, not just the ones where he was hurt intentionally. And thatâs the point, that he canât escape the suffering of his existence.
The first betrayal was never what he assumed it to be, Ei didnât abandon him for âbeing flawedâ, she did it to not impose a will on him. She had her reasons for this, since she herself viewed herself as a tool with a purpose and understood right away the conflict of Scaraâs nature (âheâs fragile both as a human or as a toolâ). It was a decision influenced by her own world view and reasoning, and it had tangible consequences.
The second betrayal was a lie, Niwa didnât betray him at all. Dottore deceived him, but Dottore doesnât consider himself a human, he sees all living beings as test subjects, none of what he did was strictly personal to Scara. No human chose to harm him, thatâs the explanation behind this betrayal, and it had tangible consequences.
The third betrayal revealed the nature of his own existence to him, there was no intentions behind it and it still had tangible consequences.
This is central belief in Buddhism, which Scaraâs character is built around. Suffering exists in the world as a fact, it cannot be escaped, and this suffering exists in a chain of cause and consequence: Karma. All actions are preceded and followed in this chain by other actions, and trying to look for the original cause of pain is meaningless. So pain must be dealt with in other ways. Basically the ânothing mattersâ meme with a thumbs up.
Karma is also the impulse behind the action, not the action itself. So all actions are deliberately made by individuals who decided to act on that impulse. The mistakes and bad choices Scara made after these betrayals are his own to reflect on, they canât be blamed in whoever participated in the making of that karma, but it is understood that they exist in a chain of events that triggered each other.
