Reminder:

Reminder:

Transphobia hurts all women, including cis women.

Statistics show that harassment and violence against cis women have increased ever since transphobes started to intensify discrimination against our trans sisters, trans brothers, and trans siblings...

This is because, as people have been encouraged to police and persecute trans folk, it has increased the ways in which people police the bodies, rights, and behaviors of women, and to demonize femininity, across the board.

Look it up.

Little cis girls have been harassed on sports fields, in schools, and on playgrounds for being tomboys and "appearing" to be trans; and some cis women have even been murdered on the mere suspicion of being trans.

The solution is NOT to be even more transphobic and find "better" ways to discriminate. 🙄 That is TRASH.

The solution is to stand firmly against the sexism that stands at the ROOT of homophobia, transphobia, and queerphobia to begin with; by standing against transphobia and discrimination against trans people.

The gender binary isn't real, bioesentiallism blows (not in the good way), and patriarchal structures are not worth defending.

Let people be whatever hue and color and texture of gender they are, stop policing them about it!

remember kids, homelessness is the direct result of flaws in the capitalist system 👍 it is not the result of laziness, addiction, or even misfortune. it is a state of being only possible when profit becomes more important than humanity 👍 homelessness is manufactured as a threat, or a promise of what will happen if you don't give your labor to the ruling class 👍 we can disarm this threat by removing its power to cause fear and by being kind to the homeless 👍

abc.net.au

Native title claim spanning 95,000 square kilometres recognised by Federal Court in Western NSW

In an open-air courtroom set up in a nature reserve at Cobar, families from the Ngemba, Ngiyampaa, Wangaaypuwan and Wayilwan peoples secure

"In an open-air courtroom set up in a nature reserve in Western NSW, a four-nation clan has secured one of the largest native title claims in the region's history. 

Far from the four walls and formalities of a federal courtroom, Justice Melissa Perry delivered her determination at Newey Reserve in Cobar on Wednesday, recognising the native title rights of the Ngemba, Ngiyampaa, Wangaaypuwan and Wayilwan peoples.

The decision marks the successful end of a 12-year legal battle that began in 2012.

The claim covers more than 95,000 square kilometres of land and water from the Barwon River in the north, to the Lachlan River in the south, the Castlereagh River in the east and Ivanhoe to the west. 

It recognises native title rights including the right to hunt, fish and gather resources, the right to access and camp on land and right to protect places of cultural and spiritual importance.

A legacy for future custodians 

Aunty Elaine Ohlsen, a Ngiyampaa Elder from Cobar and one of the original applicants, said the decision brought her "mixed emotions".

"I just persevered," she said.

"We've been through a lot of trials and tribulations to get here, but I'm someone who won't give up fighting for our people."

"These sorts of things need to happen all the time, because we need to know who we are and where we come from and where we are in this country."

Aunty Elaine hopes the determination will inspire future generations to continue their ancestors' legacy.

"Hopefully, this will encourage them to stay connected to their country, heritage, and culture, and to carry on the hard work we've done," she said.

Vision for the future

Wangaaypuwan man and claim applicant John Shipp recently camped on country with four generations of his family.

He said the recognition of native title meant they could continue to do so without fear of being moved on.

"It's just those little things that give us our connection back to our land, our heritage, our culture," he said.

The native title holders have now formed the Ngemba, Ngiyampaa, Wangaaypuwan Wayilwan Aboriginal Corporation (NNWW Corporation) to manage their rights.

As a director of the NNWW Corporation, Mr Shipp sees the determination as the beginning of a new chapter...

As for Mr Shipp's message to other Indigenous groups fighting for recognition?

"Keep going — it's getting better, it's getting shorter, it's happening, just keep going," he said."

-via ABC News Australia, August 14, 2024

It's not wrong to not need to be "saved" or "chosen" by a god.

You don't need a god to follow good morals.

And you don't need a god in order to live a good life.

Humans evolved to thrive when they have good connections with:

1.) Themselves (i.e., they come to know and understand and accept themselves as human beings);

2.) Their Environment (i.e., they spend time in, and, if they so choose, nurture and do a bit of tending in the natural landscape that they call home); and,

3.) Their Community (i.e., maintain authentic, mutually-consensual, and close ties to family, friends, and/or other members of their community: building and becoming part of the interconnected support networks that help their communities to function and thrive).

We have sentience apart from these foundational human wants and needs; so we get to choose to pursue skills, crafts, fields of knowledge; and personal or communal goals that appeal to us and that make us happy...but aside from choosing that purpose voluntarily for ourselves, what is wrong with just living a good life and loving and caring for and helping the people and the lands around you in whatever little ways you like?

Why is that not enough?

Does everyone really have to have an overblown 'Chosen One' complex in order to be worth anything?

Because all those little ways of being can add up to something immensely beautiful and satisfying... provided, of course, that the current systems in which we live aren't actively preventing, undoing, and sabotaging our connections to them.