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Happy Birthday!!
In Cryas Darkstalkers, Hsien-Ko and Mei-Ling were both born on February 17th, 1730. Today now marks their 294th birthday! Wish both of these wonderful women a Happy Birthday!🥹🥳💙💛
Hsien-Ko and Mei-Ling Lore Bits 3: Rewrite Edition
During the research for a video essay I am working on, I have come across information that has shaken the foundation of what I have thought about Hsien-Ko and Mei-Ling. While my AU is free to do what I want, I would like my interpretations of Shao Hsien-Ko and Shao Mei-Ling to be based on the foundation of what was established and either expand, change, recontextualize, or add ideas to make them feel like the best they can be. With some additional flavor text that works for the mythos they are in.
With that established, I feel I need to look back at the last 'Lore Bits' I made for them and change information. Rather than edit what was there, I'll instead grab information from each one that must be changed and say how it will be changed here for this Lore Bits on them. A time capsule of what I wrote before with the information I had back then. If I don't bring anything up, then the information on Lore Bits 1 and 2 are still canon to Cryas Darkstalkers.
To begin, Lore Bits 1:
 
                Due to the incident that made the sisters aware of what happens when a jiangshi tastes blood, Hsien-Ko and Mei-Ling refuse to eat any meat-based food if it wasn't prepared by them or a very trusted individual.
Blood is no longer an issue as that idea was based on misinterpretations from the Darkstalkers Wiki based on a panel from a manga. They are free to eat whatever they want! That includes the mentioned Blood Sausages in Lore Bits 1.
Oh... turns out that is the only thing as looking back at my 2 Lore Bits, that was the only thing. 😅 However, I did make other things not under the banner of Lore Bits. So let us look at those and see what must be changed. First of all:
 
                No longer will this Burst going forward be referred to as Dark Embrace/ Xié è De Yōngbào(邪恶的拥抱). Instead, it shall be known as:
腐敗的拥抱 (Fǔbài de Yōngbào)/Corrupt Embrace
It makes better sense in terms of naming as the Burst was obtained via the Corriyami and the Qi of the sisters effectively corrupting one another in a mixture. While yes, the idea of the name of Corriyami is 'Dark Corruption', I already have a character who has a Burst that can basically mean 'Dark Embrace'. Plus... Corrupt Embrace sounds very cool to me.
Another thing to bring up since it is mentioned in the post: Afflicted with nightmares and even being taunted by her inner darkness, it all comes to a critical point during a battle with a large group of Corrupted, beings who fall victim to Corruption.
Without going into too much detail, the whole 'inner darkness/jiangshi' bit with Hsien-Ko is no longer part of the mythos as that has no bearing at all in the original lore. Just a fabrication. While I liked the idea... I decided to ultimately scrap it as there are other ways Hsien-Ko can deal with the consequences of becoming a jiangshi without the idea of some sentient inner demon in her mind.
Also, Hsien-Ko actually can't sleep proper without the help of Mei-Ling. I'll explain in another Lore Bit.
Onward to the next thing to edit:
After a scuffle with some xianshushi and talking with one of the shifu closest to their mother, they were banished from Xianmencun for their own safety.
Reading the official source I found, I actually want to tweak things. So here it seems to imply there being more shifus. Nah, only Mingxia was a shifu. The lore makes a clear statement that the only practitioners of the sorcery that is on display was only her and the Shao sisters. While I am gonna go with this idea of scarcity in Xian Men Cun, I want to have it to where Mingxia did at least have some other woman that she vetted and saw their potential to utilize magic. A small school of xianshushi of varying levels.
Another thing is that in the lore, it makes clear how their village was basically razed to the ground during the raid. I will go with that idea so there is no real sneaking out and stuff. No banishment.
Next:
 
                On both sheets, the term 'ofuda' will no longer be used. While that is the official term in the og lore, that is a term with ties to Japanese Shintoism. Not sure if you noticed, but the sisters are Chinese and no mention of practicing Shintoism. Instead, I will be going forward using the following terms: talisman or 護身符 (hùshēnfú).
To reiterate, the inner jiangshi entity is no longer going to be part of Cryas Darkstalkers. So that Xienian, ignore it. However, her eyes going red is still a thing when she does go berserk.
Overall, in time do need to update these sheets with more accurate aspects, like Hsien-Ko's body frame, an update I want to make to the keyhole on her qipao, and edit the text.
Hmmm, kinda about it. I'll be making a Lore Bits 4 for them to go over some new aspects about them I do wish to share. Look out for it in due time. :)
Hsien-Ko and Mei-Ling Lore Bits 4
I had made mention of bringing up some new information that came to mind during my research. And now, I am ecstatic to share! 😄Brace yourself for not only cool additions to their lore, but some Mandarin Chinese script here and there. 🧧
The Igyou Tenshin no Jutsu (いぎょう-てんしん-の-じゅつ) was the name of the art used by their mother and them in the original lore. However, that name is Japanese. After finally getting a translation of this skill (Change Oneself to a Strange Form Technique) then finding a way to translate that into Mandarin, I finally have a name for the art in Cryas Darkstalkers!
異形變形術 (Yìxíng Biànxíng Shù) is the new official name of the art. In English, it means Irregular Shape Change Skill. Also for fun, the simplified script for ya'll: 异形变形术
Jiangshi can enter into a state known as 狂暴 (kuángbào). Basically, translating to 'frenzy', this is a state where a jiangshi is driven into an unpredictably violent rampage for Qì if they have gone too long without feeding.
Hsien-Ko is no different in terms of the requirements to enter kuángbào. However, as she still possesses a conscious, unlike most jiangshi that come into existence. When in frenzy, her body forces her mind to be locked deep away as the desire for Qì takes over.
Even if Qì is obtained, the frenzied Hsien-Ko would still go on a rampage as with her mind locked away, Mei-Ling can't influence Hsien-Ko. The only way to stop her is for Mei-Ling to reattach in her talisman form and bring back Hsien-Ko.
As she is also a jiangshi by nature of the Yìxíng Biànxíng Shù, Mei-Ling does require Qì. However, she doesn't enter into kuángbào via a hunger for Qì. Only via sufficiently strong magic interference can cause her to go frenzy.
When Mei-Ling does get hungry for Qì, she tends to get lethargic and irritable.
Mei-Ling can transform into a form known as 護身符 (hùshēnfú). With her role as 'the mind', she has to help regulate the flow of Qì in Hsien-Ko to allow 'the body' to function at full power while also having control of said power.
While the term hùshēnfú basically translates to amulet/talisman, the specific form she takes on is joss paper, 金紙.
 
金紙 (jīnzhǐ) translates to 'golden paper. The texture of her form is that of coarse bamboo paper, the traditional material for joss paper. Interestingly, the golden color is a signifier of being an offering for deities.
The script on her form translates to 'keep this on your body to keep you safe'.
 
While in her talisman form, Mei-Ling has a special enchantment on her granted by the Yìxíng Biànxíng Shù. This enchantment is known as 奇異守護 (Qíyì Shǒuhù).
Qíyì Shǒuhù, or Strange Protection, allows her to be able to perform her function as 'the mind' by granting her hùshēnfú form total immunity from practically any form of magic. The only real way to 'damage' her is to physically break her talisman form to force her back to her true form. Ripping, shredding, and cutting the form are the best ways.
Even when her form is attacked by physical means, Mei-Ling's true form doesn't suffer actual harm. However, she can't change back for some time as her Qì needs to reconstruct the form internally. This can not only leave her vulnerable to genuine harm but means that Hsien-Ko can't be at full strength for the time being.
Mei-Ling did attempt to reverse engineer the Qíyì Shǒuhù to provide Hsien-Ko with this form of protection. Years of tinkering, she eventually had to stop by the pleads of Hsien-Ko.
Despite the fruitless endeavor, her trying to figure out this enchantment did help her eventually craft one for Hsien-Ko that allowed for the phasing of her body through clothing, along with manipulation of it. Something that would be applied to the clothes that she would make for Hsien-Ko in the future.
轉生術 (Zhuǎnshēng Shù) is the final art taught to Xiānshùshī who have been recognized with the title of Shīfu. Translating to 'Reincarnation Skill', Zhuǎnshēng Shù is said to allow the caster's soul to be able to safely depart for the afterlife.
Because the Yìxíng Biànxíng Shù transformed them both to jiangshi, their souls have been tethered to their bodies as a fuel source to allow them to continue living and replace the metabolic functions of their bodies.
The sisters are incapable of passing on via natural causes. The only ways the sisters can truly die is either being killed or allowing their bodies to fully consume their souls. The first option is not a way that either sister wishes to die and the later would lead to their erasure. A true death in a way.
The Zhuǎnshēng Shù is the only means that allows the sisters to pass away peacefully. Once they save their mother and have a final conversation with her after awakening from a long coma, Mingxia bestows not only the mirror and necklace back as a gift to her daughters, but also the knowledge of the Zhuǎnshēng Shù to recognize them both as Shīfu.
As mentioned above, the Yìxíng Biànxíng Shù turned Hsien-Ko in the body of a jiangshi and Mei-Ling into the mind of a jiangshi. The rest of this Lore Bits shall be dedicated to what the Yìxíng Biànxíng Shù did to Hsien-Ko, to Mei-Ling, and to both. First, to both:
Metabolic functions ceased in both sisters. For all intents and purposes, they are dead.
Qì is required to not only satiate their bodies, but to allow for limited bodily functions, like their digestive systems, movement, and brain function.
Neither sister needs to breathe oxygen.
Innately, both sisters are granted the ability known as Qì Absorption. This art is executed by a focused deep breath that allows for spiritual energy to flow from the target into their bodies.
Both have a high tolerance for temperature variance. The only way they can feel hot or cold is via extremes of either.
They possess a sensitivity to the presence of living beings and of stray spiritual energy.
Both have the ability to walk on air for brief periods of time.
They age physically very slowly.
Food can be eaten, and liquids can be drunk and processed by their digestive systems. The energy obtained from this can be used, but since their bodies require Qì to make their digestive systems work in the first place, this can't be a substitute for consumption of Qì, only slow it down.
As for how Hsien-Ko is specifically affected:
Sunlight debuffs Hsien-ko, specifically during the times when the sun is up directly in the sky. The reason for this is that the amount of energy from direct sunlight disturbs the imbalance of Qì she suffers innately from.
Thankfully she is not harmed by the rays of light, but she can feel its effects on her.
Unlike when she was human, Hsien-Ko is incapable of properly controlling her Qì.
Thanks to the innate imbalance of Qì flow in her, Hsien-Ko requires the consumption of more Qì compared to Mei-Ling.
Being 'the body', Hsien-Ko possesses a healing factor. The more Qì she has in reserves, the better her regenerative abilities are.
Despite the lack of full control of her Qì, Hsien-Ko innately has greater physical strength than she could ever achieve with Qì control as a human.
Hsien-Ko's nails have the ability to grow to 152cm (5ft). They are very durable and can be used to slash or pierce particularly vulnerable targets.
Hsien-Ko's body can easily contort into very unnatural poses and directions.
Oddly, her tongue can extend her tongue by 92cm or roughly 3ft.
While the best way to consume Qì is via Qì Absorption, Hsien-Ko can also sap Qì via physical contact. But this is less efficient.
Hsien-Ko cannot enter REM sleep naturally. In fact, she hardly needs to sleep. While initially seen as cool, Hsien-Ko desperately wanted to experience sleep, especially during the times she must be in the coffin. With help from Mei-Ling, she found ways to be able to rest.
The only way Hsien-Ko can enter REM sleep is via talismans crafted by Mei-Ling with the enchantment to allow it.
As mentioned above, Hsien-Ko can enter kuángbào via a hunger for Qì. However, she also can enter the state via being too far away from Mei-Ling for too long or via a disturbance to her Qì at an extreme caliber.
If not in kuángbào, should any talisman be placed on Hsien-Ko, she will be left paralyzed. However, if commands written in Manchu or Chinese scripts are on the talismans, she will be forced to obey the commands against her will.
The only commands she will not obey are ones that bring harm to Mei-Ling, her 'mind' to her 'body'.
Hsien-Ko undergoes the most physical changes to her form. Her skin is now a shade of light blue. Her eyes are that of a golden yellow. Her hair color is now a deep blue violet color, along with a wilder style.
Moss does grow on Hsien-Ko. However, she does strive to get rid of it when grows sufficiently on her body.
Finally, how Mei-Ling was affected:
Unlike Hsien-Ko, Mei-Ling didn't experience many physical changes. Her hair changed style and color to of a more umber shade rather than her original near dark brown color. Her eyes changed to that of a brilliant jade green.
The only giveaway that Mei-Ling is not human to the average individual is her lack of body heat.
Mei-Ling in her talisman form can possess other individuals, the ability of control varying.
Being 'the mind', Mei-Ling has a deep sensitivity to Hsien-Ko's thoughts and emotions.
When she sleeps, often enough she will suffer nightmares, ranging from reliving the night her mother sacrificed herself to the time her frenzied sister nearly killed her.
However, some nightmares are the perspective of Hsien-Ko's fears and memories.
Not only does she serve to stabilize Hsien-Ko's Qì, but also her emotional state as to ensure Hsien-Ko can serve her function in combat. A negative filter in a way.
While she can and does strive to work through this, there are times where she will breakdown and require comfort from Hsien-Ko. In turn, Hsien-Ko does her best to maintain a cheerful mood that is born from her being in a good headspace and not because Mei-Ling had to absorb some of the brunt of her emotions. Plus, to also make her big sister feel better. 🥹
After being comforted, Mei-Ling generally is capable of experiencing pleasant dreams. Assuring both sisters are in a great mood.
Mei-Ling generally sleeps for about 7 hours.
That should end this Lore Bits. Quite a lot to go through, but finally happy to get this out! 😎 Hope you enjoy learning about Hsien-Ko and Mei-Ling of Cryas Darkstalkers. 😊
Lore Bits: Of samurai and bees
Have had some thoughts lately about two different characters and wish to now share with ya'll what I have crafted for Cryas Darkstalkers lore within this installment of Lore Bits. Today's focus will be on the cursed samurai, Bishamon and the demon bee, Q-Bee.
Bishamon:
Born on January 18th, 1673, during the Edo Period of Japan in the northern region of what would become the Aomori Prefecture.
'Bishamon' is actually not his name. This samurai's true name is Zenbē (善兵衛).
Being a samurai, he was part of a clan. His clan was know as the Tsugaru Clan (津軽氏)
 
Thus, his full name would be Zenbē Tsugaru (津軽 善兵衛, Tsugaru Zenbē).
He would eventually marry a woman who went by the name, Orin (オリン).
An accomplished and skillful warrior, he was well respected as a force of nature on the battlefield with his tactics, keen eyes, and mastery of his arsenal. Despite many battles, he had managed to live quite a long life by the standards of Japanese at the time. However, a life-changing event would occur in 1722 when he was age 49.
The enemy of his clan, the Nanbu Clan, were making their way into Tsugaru territory, seeking to conquer.
Initially, Zenbē's clan had sent the younger blood to fight. Despite some initial success, the tides were turning in favor for the Nanbu. As word of the ever-snowballing losses for the Tsugaru kept coming in, Zenbē grew worried for not only his people, but especially Orin.
One night, he had a dream where the voice of two spirits sought to provide him with the answer he needed. Upon waking up, he went to the location without telling anyone where he was heading.
Trekking up a mountain, Zenbē happened on the ruins of a monastery. Within, as told by the spirits in his dream, he came upon an armor and blade. While the armor looked intimidating and something within him felt uneasy, the promise of becoming an unstoppable warrior who could save his clan from ruin clouded his judgement. Aware of his age and too worried for his wife and people, he donned the armor and blade.
Immediately, the demonic influence of the pair, Hannya and Kien, began taking hold of Zenbē. With the promise of battle, they initially allowed Zenbē to keep control. Going into a battle that was going on, the Nanbu forces were slaughtered by Zenbē as their arrows couldn't stop him and their weapons bounced off him.
However, after the battle was won, Hannya and Kien would take control. Turning on his fellow Tsugaru kin, the demonic kinnies began a murderous rampage to quench their thirst for blood and souls. Seeing what he was doing, Zenbē desperately tried to regain control, but was powerless.
In time as they slowly began their spree of terror, Zenbē would begin to have his mind be clouded by the kinnies. However, one key moment would allow him to almost regain control.
When Zenbē came across a familiar building, he happened upon his wife. In the fog of his mind, he realized what was going on and tried to stop as his memories of Orin were coming to the forefront of his mind. However, he would kill his wife. As the pair were about to consume her soul, Zenbē's sheer rage and grief allowed him to regain control. However, it would not last as the kinnies, in a last-ditch effort for survival, sought to quell their host. Promising him that they would keep her safe within, allowing the two to stay together. This allowed them to regain control. Hannya and Kien would not seek to double cross on their word, only to make sure that an outburst like that would not happen again.
Upon coming across a temple and seeing inscriptions about the deity, Bishamon, the kinnies sought to rename their host to Bishamon. Their idea was to strike fear into the mortals with the idea that this god of war now walks among them, seeking only for their blood and souls.
This rampage would go on across Japan and eventually make way into China from 1722 till 1807.
After an intense battle with the demon of the east, Hsien-Ko and Mei-Ling unknowingly freed Zenbē and Orin from their imprisonment after defeating 'Bishamon'.
Despite effort by Hsien-Ko to break the kinnies by sheer force and Mei-Ling using her Xiānshù arts to banish them, nothing either sister did worked.
Hannya and Kien, per an idea by Zenbē, would be sealed in a tomb among the eerie, volcanic landscape of Mount Osore. With the idea in place, Mei-Ling was able to at least place many talismans upon the kinnies to quell their ability to seek a new host.
Upon making way to Japan and traveling to Mount Osore, a tomb at the highest, most dangerous peak was dug up. The sealed Hannya and Kien were placed deep within and the tomb was promptly sealed
From then on, Zenbē sought to dedicate the rest of his time to seeking a way to permanently destroy the pair as a way to redeem his soul from the horrors he committed upon the innocent. Orin would stick by him to aid in his goal.
While his wife and the sisters would call him by his true name of Zenbē. he decided that as penance, he would keep the mantle of Bishamon as to not tarnish his clan, nor name, any further that he already did with his foolish decision he made all those years ago.
Before I explain about Q-Bee, I must first explain more about Soul Bees as a species/race in Cryas Darkstalkers.
Soul Bees are a race of lifeforms that evolved from a species of Makaiin bees many eons ago. Makaiin bees were a parasitic, solitary species that sought to infect hosts in order to reproduce. However, a mutation occurred that paved the way for the evolution of Soul Bees of the current day.
Soul Bees are a eusocial race that work together for the good of the hive. Among their structure are three sub-species: D-Bees, P-Bees, and the Q-Bee.
D-Bees:
D-Bees, ranging in heights of 1ft to 2ft play the role of scout, hunter, and gatherer of the hive. They scour the territory in order to gain information to inform the hive. Information is not the only thing they seek as they also hunt down a valuable resource: souls.
If a suitable prey is found, the D-Bee will use their speed, venom, stingers, and claws to kill their prey. They do not seek to confront above their weight class as they must manage their energy output properly.
Once victorious, the D-Bee consumes the body and then gathers the soul to keep safe for transportation to the hive. The soul is kept in a specialized organ in their abdomen.
In the time between scouting and hunting, D-Bees will also seek flowers in order to gain nutrients to help fuel their bodies. This allows them to be pollinators in Makai, allowing for a large variety of flora to grow.
Can live for about a few years.
P-Bees:
P-Bees, standing around 3ft to 4ft, take on a number of roles in the hive, from maintenance, caretakers of the brood, defenders of the hive, and distributors of food supplies.
In their role of maintenance, P-Bees will make repairs and improvements to the hive. They make sure everything is sturdy enough for food storage, a 'nursery' for the brood, and for the Q-Bee. The hive is constructed from a specialized mixture of saliva, pollen resin, natural wax produced by D-Bees, and sediment from the surrounding area. While the outside primarily uses sediment for a tougher structure, the inside for the comb structures used to store the brood and food supplies use the other listed materials to allow for some flexibility, while being strong enough to withstand their weight.
The eggs, larvae, and pupae make up what are known as the brood. These are cared for by the P-Bees as to ensure the population is maintained for the good of the hive. When the Q-Bee has laid her batch of eggs, the P-Bees will gather them and place them in special combs so they can be kept safe till they hatch. From there, they are cleaned and fed by the P-Bees till they eventually become new D-Bees and P-Bees.
Built stronger and sturdier than D-Bees, the P-Bees are capable of defending the hive should a curiously hungry predator seek a meal. They have stingers and claws, but unlike D-Bees, fully have the support of the hive close-by, along with food supplies to keep them energized. P-Bees seek to kill when the hive is threatened. When victorious, the prey, along with fallen P-Bees, are consumed for nourishment. Any souls are given to the Q-Bee.
Gathering the honey produced by the Q-Bee, this substance is stored in specialized combs around the hive. The P-Bees are tasked with feeding the entire hive, making sure everyone gets their share of this highly nutritious substance.
Lifespan of about a few decades.
Q-Bee:
Standing at a titan 8ft to 9ft tall, the Q-Bee is the heart of the hive. She plays an important role in the repopulation of the hive and the reason the species are known as 'Soul Bees'.
When D-Bees comeback with souls or P-Bees manage to defend the hive and get souls out of the endeavor, all souls are given to the Q-Bee. Ingesting the souls, Q-Bees begin a specialized process in breaking down the soul in order to get at the unfathomable energy within.
While D-Bees and P-Bees can process stray spiritual energy for nourishment, their bodies are not capable of digesting a soul. Any attempt to do so would prove catastrophically fatal. However, the Q-Bee has evolved to not only do this safely, but efficiently.
The vast energy is used to feed the Q-Bee's ravenous need for energy to do several things: produce eggs, fuel her body so she can digest more souls, and create a viscous substance used to feed the hive known as honey. The honey of Soul Bees is packed with an immense of energy and the nutrients P-Bees, D-Bees, and the brood need to survive and thrive.
While the rest of the hive will put their lives on the line, should a powerful threat start to prove too much, the Q-Bee will step in as the final line of defense. Despite her immense size, she is fully capable of flying with great speed and maneuverability.
Beyond her speed, she is equipped with claws, stingers, and venom like her fellow D-Bees and P-Bees. However, these are far more deadly with her sheer size and speed, allowing her to impale and tear with ferocity.
Another trait she has are specialized toxic scales that can be emitted from her wings. These scales can irritate the skin and lungs of victims.
The Q-Bee exoskeleton evolved to be extremely tough.
Using specialized signals via vibrations and pheromones, the Q-Bee can rally and fully control her hive to fight more effectively beyond their instincts.
Unlike the rest of her hive, the Q-Bee is the only one with a fully-fledged soul and thus the capability to think at an intellectual level beyond instinct. This allows her to plan and strategize.
The Q-Bee is the only one capable of speech and thus has the ability to talk with other lifeforms. In general, she can speak the Makaiin tongue to some degree.
Jedah managed to make contact with a Soul Bee hive millenia ago. He was curious about the ability of the Q-Bee to so easily reduced souls to tangible sources of nourishment. In studying her, he gained a better understanding of souls and thus his own being and ability to manipulate spiritual energy.
In return for allowing his studies, he granted them protection and a steady source of 'food' to maintain the hive.
When the time comes for the end of the Q-Bee's life, a signal is given to D-Bees to seek a suitable host. Prepping them with more honey than usual, D-Bees seek to find a competent host and bring them back to the hive alive. Once one is brought back, the host is paralyzed via a special venom. From there, the Q-Bee emerges to pierce the host and insert a special larva inside their still living body of the victim. From there, the Q-Bee dies. The body of the victim serves as an incubator and food source of the quickly growing larva. Once ready, the still growing Q-Bee will emerge from her incubator. The hive will then seek to care for the new Q-Bee till she has fully reached maturity within a few days of rapid growth and change. From there, she will then care for her hive and assume her role.
The soul of the past Q-Bee is used as the first soul to be consumed by the new Q-Bee to begin her role in creating a new brood and food for her hive.
In the chance a Q-Bee dies in combat, the soul of the Q-Bee will influence a P-Bee, likely the strongest, to undergo an extremely quick metamorphosis. While this will cause some of the food supply and fellow P-Bees and D-Bees to be consumed to fuel the transformation, once the P-Bee has transformed enough to become the new Q-Bee, the soul of the deceased Q-Bee will then feed herself to the new Q-Bee to allow for the extreme hunger to be quenched and to quickly get the hive back into healthy order.
Due to her role, the life span of the Q-Bee can be for around a century.
That should do it for this installment. If ya got questions, feel free to ask and I'd be happy to elaborate on some Cryas Darkstalker lore regarding what I talked about. 😎😙
If you'll pardon me for asking, regarding your Darkstalkers AU, why make Felicia a wrestler instead of a pop star? Is there any special reason why, or was it just for fun?
Oh no worries, I am happy to answer. 😄 In Cryas Darkstalkers, Felicia is fully intended to be Mexican: both her biological parents being of Mexican descent, but importantly her adopted mother, Ramona Rose, is a Mexican living in America. Thus, Felicia grew up with such a culture. As she grew up, she was an avid fan of the luchador, El Santo.
 
                Collecting comics when she could afford to buy them with allowance and watching any film she could of him. He was basically her idol and hero, as he was for basically the country of Mexico. Dude was crazy famous. Through him, she gained a love for acting and the sport of lucha libre.
 
(Art by Mastermaindd) While she hoped to maybe one day meet the legendary luchador, he would pass away before she could reach adulthood. Into adulthood, she is primarily an actress. Not only for her passion to entertain, but as a way to eventually catch the hearts of all to show how the unity of humans and non-humans was possible considering the loving mother she has and the people of Taos, New Mexico that grew to accept her. However, her love for lucha libre still burned fiercely in her. Once she built the foundation of her career as an actress, she would also pursue her passion of lucha libre on the side for fun. That would catch the eyes of people in Mexico in time. As a luchadora, she goes by the name of La Santa, in honor of El Santo.
 
(Art by Alm) In the end, just wanted to give some further depth to my interpretation of her. Considering I myself am Mexican American, wanted to do a bit more for her other than just saying she is Mexican in my mythos. So, the luchador angle was a fun one to give to her. Plus, like wrestlers, they entertain. And actors/actresses entertain, so why not have El Santo, one of the most famous individuals in Mexican history, be the reason she was inspired to go down the path she went. I hope this answers your question. 🫡 Have this bonus art advertising a charity match between La Santa and a fellow luchdor from the motherland:
 
Art is made by my friend Tori.
 
Jon Talbain vs Terry Bogard! A follow up to this https://www.youtube.com/watch?v=jKaDSao8v2k While the battle is awesome, Jon did have a bit of trouble and did get an assist from Felicia. Don;t get me wront, this was a fantasti battle, and it was SOOOOOOOOOOOOOOOOOOO good to see Jon in action again, but I just couldn't get this image of Jon being a bit(or a lot) out of shape. Still, if you're a Jon Talbain fan like me, this video will make your day. Also, this video came around the latest Super Moon, so I think this pic will do as tribute^^.
 
progress on my redesign of felicia of Darkstalkers frame. This is an ongoing project of mine to take somewhat shallow/sexist characters and make them more believable. I was thinking of felicia as a peppy, popular high school student circa 1990. a la saved by the bell
 
morrigan redesign, I re imagined her as a student in a catholic high school. if you've ever seen the movie 'the craft' that was my main inspiration.
 
smoke break
 
Apparently it’s Morrigan season on twitter. Here’s one from a while back ❤️🌶️
Yep, the succubus lady from Darkstalkers
It’s been trending as of recently
 
 
More versions in my blog: http://rokumaruart.blogspot.com.es/2017/02/felicia-fan-art-wip.html
I think I might actually find Lilith sexier than Morrigan.
Blasphemous, I know. But it is my truth.
 
リリス色々 by 毒薔薇skeb募集中@Rosie_Rosie
 
Seems like I only ever post my WIPs here 🥴
 
PAWSOME!!! ^w^ :3 >w< gotta keep up my kittygirl-posting grind!!!
 
 
 
Did some fusion stuff
 
How would Morrigan act during the quaratine, knowing that she'll have to stay put in her castle?
 
So ever since I did Morrigan as a skater with JET SET RADIO influence, I decided to do more DARKSTALKERS X JET SET RADIO. This case, DJ RAPTOR’s the DARKSTALKERS version of DJ PROFESSOR K. Enjoy XD
