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Peter Paul Rubens (1577-1640), La descente de croix (Detail) Oil on canvas, 1617

The Little Book of Revelation: The First Coming of Jesus at the End of Days

"The Little Book of Revelation: The First Coming of Jesus at the End of Days" uncovers a post-biblical conspiracy, perpetuated by the Church, that has essentially turned prophecy into history. While calling for a modern reformation, it raises some serious questions about the validity of the long-held belief in the historical Jesus. The book's unique argument is that the biblical story of Jesus is prophetic rather than historical, and it is well-supported biblically. It is based on a twenty-year study of the Bible. The author also uses the ancient works of Nostradamus and the Dead Sea Scrolls in an attempt to substantiate his claims. What is more, the book includes prophecies concerning the timing of the coming Messiah, the Antichrist, and the apocalyptic events. It takes a fresh new look at the story of Jesus through the lens of a modern biblical expert.

This video is about St. Malachy and his prophecies. According to Eli of Kittim, all the prophecies concerning the coming apocalypse converge in the 2010 decade: the Mayan prophecy (their twenty-six-thousand-year calendar ended in 2012), Malachy's prophecy of the 112 Popes (according to experts, Pope Francis, who was inducted in 2013, is the 112th Pope), the Sikh prophecy (Sakhee 15th predicts the appearance of a God man in 2015), the Seventy-Week prophecy of Daniel (which foretells the date of Armageddon as occurring seventy years after the restoration of Israel, or in 2018), and many others!

νυνϊ δε απαξ επι ϲυντελεια των αιωνων ειϲ αθετηϲιν τηϲ αμαρτιαϲ δια τηϲ θυϲιαϲ αυτου πεφανερωται.“ (Hebrews 9:26, Codex Sinaiticus, Greek NT). Translation: "Once in the conclusion of the ages [in Greek the word αιωνων/‘ages’ means 'centuries’] has he been made manifest, to put away sin through the sacrifice of himself.” (Hebrews 9:26, Codex Sinaiticus). According to this verse, did Jesus come in the time of antiquity, or is he manifested to die for the sins of mankind in the conclusion of all the centuries? Either the Gospels are right and this verse is wrong, or this verse is right and the Gospels are wrong. Both can’t be right. You’d have to tear this page out of the Bible to believe in the current view. Or is the Bible contradicting itself? No, the Bible is without contradiction. Both are right. But how? Because the Gospels are only narrative renderings of a messianic prophecy that is given to us in the form of a theological story that we can all understand and then pass it down through the corridors of time to our posterity. Whereas the Epistles are direct messages, not stories, which are meant to expatiate on the teachings of Christ. That’s why there’s no mention of the magi, the nativity scene, the virgin birth, or Bethlehem in the Epistles. So which of the two categories (the Gospels or the Epistles) provide the most accurate time of Christ’s incarnation? You decide.

Eli of Kittim

Sounds like you've got the subject well in hand. What can I add? Your illustrations are really good." "You've mastered another world than I.

Robert Eisenman's review of my book, "The Little Book of Revelation: The First Coming of Jesus at the End of Days." “Robert Eisenman, one of the most eminent researchers of early Christianity working today,” is a distinguished biblical scholar and the author of “James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls.”