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Secrets of Devildom: Pride Demons (Part 1)

Those who have read the theory of the 7 Og and the cycle of life (thank you @sparkbeast20 for the cooperation) know that there are many gaps in the annon, and many of the events that occurred in the annon are not explained, and/or left implicit without any context.

For those following these moments of theory, you may notice that I have been talking a lot about the demonic classes, their "history," and culture before, during, and after the fall of the brothers, focusing most of these moments on philosophical/mythological debates, pointing out plot points that few would see and understand.

Well, we have already talked about 6 of the seven sin classes, namely Greed, Lust, Sloth, Gluttony, Wrath, and Envy.

In the shadowy corridors of Devildom, where envy boils and desire twists, there exists a sin that transcends all others—a sin that has spawned legends and shattered them equally. Sit back in your chairs and fasten your seatbelts because today...

….(insert supernatural intro)…

...we will talk about Pride

But before starting this moment of theory, I ask you, dear reader, to keep an open mind for this moment, and if you want to point out any flaws, or if I am forgetting something, remember that this is just a theoretical post. I won't be upset if you want to add something to this conversation; I just ask that you reblog and tag me so that we can exchange theories on the subject. As with all theories about demonic classes, I will start with the famous question: what do we know about Pride? Pride is a concept widely explored by philosophers throughout history and analyzed from different perspectives.

One of these perspectives describes pride as an excessive love for oneself, characterized by an individual who considers themselves self-sufficient and admires their works, wishing for others to share this same elevated view. Descartes, in his book “The Passions of the Soul,” considered pride a vice, arguing that those with an unjustified high opinion of themselves do not possess true generosity.

The views of famous philosophers on pride offer valuable insights. Socrates, for example, focused on human relationships and reflection on one's thinking. Cicero, on the other hand, warned about the dangers of excessive pride leading to arrogance, considering it one of the most unpleasant forms of human behavior.

Nietzsche, a 19th-century German philosopher, saw arrogance as a manifestation of resentment and weakness, questioning traditional morality and exploring human nature profoundly and provocatively. Therefore, these different philosophical perspectives enrich our understanding of pride and its impact on human life. In philosophy, the concept of arrogance is often addressed in the context of ethics and morality. Arrogance is associated with a morally reprehensible attitude of excessive pride, arrogance, and disrespect for others. This idea is frequently explored in philosophical and religious traditions.

Moral philosophy also examines how this attitude can influence human behavior, interpersonal relationships, and the pursuit of virtue. In many philosophical traditions, overcoming arrogance is seen as a path to moral and spiritual development. In the Christian tradition, arrogance is considered a cardinal sin and is associated with excessive presumption and elevated self-esteem that goes beyond the limits of humility. Psychology identifies two definitions of the types of pride: positive, known as self-esteem and self-confidence, and negative, called arrogance.

Proud people often face internal conflicts resulting from traumatic experiences or parental neglect. These experiences can lead to a desperate search for compensation for failures or negative behaviors, revealing the significant influence of the family environment on the formation of pride and its psychological repercussions. They exhibit signs of control and resistance to external help, demonstrating a reluctance to acknowledge their weaknesses or seek support from others, which evidences a tendency towards excessive control and self-imposed independence.

In the annals of demonology, Lucifer remains the quintessential embodiment of arrogance. His wings, once resplendent, now bear the weight of his disobedience. His eyes, once aflame with celestial fire, now burn with the remnants of rebellion. His fall from grace was not just a descent—it was a seismic rupture that shook the very foundations of existence. Pride is a valuable currency in Devildom. We observe that this emotion is a powerful engine for narrative and character development. Lucifer, as the Avatar of Pride, embodies the constant struggle between self-confidence and arrogance, between self-acceptance and self-alienation. This duality is visible not only in his actions but also in his interactions with other demons and with the humans who cross his path.

Lucifer’s psychology is marked by profound internal conflict. His celestial fall, resulting from his pride, created not only a physical separation from the divine but also an emotional and spiritual fracture. This traumatic event shaped his view of himself and the world around him, creating a cycle of self-affirmation and self-destruction. Pride, in this context, is not just a characteristic but an armor he uses to protect himself from his vulnerability.

Lucifer’s relationship with wrath is particularly intriguing. Pride, as the father of wrath, manifests whenever he feels his authority questioned or his dignity threatened. This exacerbated emotion reveals his deepest insecurities and his struggle to maintain control. Lucifer’s wrath is not just a reaction to frustration but a defense against the fear of being seen as weak or fallible. This dynamic between pride and wrath is a constant dance that defines his complex personality.

The concept of the "virus of pride," as mentioned by Pope Francis, is an apt metaphor to describe how this emotion can spread and infect all aspects of a person’s life. The mind and heart of someone "infected" end up being consumed by this emotion, distorting their perception of reality and leading them to make decisions with catastrophic consequences. Pride, in this sense, is both a destructive force and a reflection of the human desire to transcend one’s limits.

The exploration of pride in the canon of the game “Obey Me!” offers a unique view of how this emotion can be both a source of greatness and a trap. Lucifer, in his quest for redemption, represents the eternal struggle to balance self-confidence with humility. His journey is a reflection of what it means to be human, with all its weaknesses and strengths. Pride, ultimately, is a lens through which we can better understand the motivations and dilemmas that define our existence.

The relationship between pride and other sins, such as envy and lust, also deserves attention. In Devildom, these sins do not exist in isolation but interact in complex ways to create an intricate fabric of emotions and actions. Pride can fuel envy, leading to competition and conflict. Similarly, lust can be an expression of excessive pride, a search for validation through conquest. Understanding these interactions is essential to decipher the characters’ motivations and the power dynamics in Devildom.

It is no surprise that the circle of pride is considered the penultimate level, the first and last line of the tomb of kings, which I will explain in the next post. Comparing it with the other circles of hell, we will see that although it has less "territory," the circle of pride is considered the most luxurious and densely packed with magic than the others. The circle of pride is one of the main pillars, if not the main one, that keeps the structure of the whole kingdom intact. This realm has multiple space-time pockets that contain small kingdoms and fiefs that constantly conflict with each other due to their pride and instinct of superiority. It is there that much of the Devildom nobility lives and where the original Castle of the Demon King was founded before the prince decided to place an imitation on the surface to 'play with the lower castes.'

From the perspective of demonic history and tradition, including the brothers is quite controversial. These brothers lacked any ancestral lineage or demonic pedigree. To the noble demons, the brothers were seen as mere mongrels that their prince had picked up on a whim and would soon tire of and discard. Despite being named the Avatar of Pride and possessing the keys to the castle of the Lord of Pride, Lucifer's predecessor had not removed all the traps or imbued the castle with Lucifer's essence as the new lord. On paper, Lucifer was recognized as the Lord of Pride, but in practical terms, he lacked access to the deepest secrets held by the former lord. It took him thousands of years of struggle and hard work to achieve what he did, and even then, he did not possess all the necessary information. This also explains why the brothers lived in a haunted mansion on what was known as the "ground floor" of the demonic realm instead of a castle at its pinnacle.

Lucifer’s story is a warning about the dangers of excessive pride, like the myth of Icarus where Daedalus warns his son not to fly too close to the sun or too close to the waves of the sea, but also a celebration of resilience and the capacity to seek redemption. His fall is not just a punishment but an opportunity for reflection and growth. In “Obey Me!” we see how Lucifer navigates these turbulent waters, facing his demons while trying to guide and protect his brothers. His leadership, despite his flaws, is a testament to his strength and determination.

In the end, Lucifer’s journey leads us to question our attitudes towards pride. To what extent are we driven by healthy self-confidence, and when do we cross the line into arrogance? How can we balance our desire for personal achievement with the need to maintain humility and respect for others? These are questions we all face, and Lucifer’s story offers a powerful lens through which to examine them.

For those who want to know more about this specific series in this theoretical series, just search my page #Secrets of Devildom or go to Obey-me masterlist

*runs full speed to @princessozera*

*hands the dagger to you* use it for your chaos, It doesn’t look as good as the one in the game but use it to your leisure cuz it’s still effective.

-♠️

I was supposed to make one of the daggers from the items in Obey me but I kinda abandoned the thing 3 months ago eep-

-♠️

• Played the event and well damn

I finally decided to make my own Henry costume (which I just realized holds an uncanny resemblance to Snow White 🤡) and the sword fight ksvwkwvowcqiwgwjvw-