
I write about Fyodor a lot.Then I sprinkle my posts with Osamu or Nikolai. Both combos taste fine.
47 posts
Just Think About It.What If The One Who Kills Fyodor Is An Insect.
Just think about it. What if the one who kills Fyodor is an insect.
WHAT. IF. FYODOR. GETS. TAKING OUT… BY AN INFECTED MOSQUITO 🦟? (they transfer many diseases)
MOSQUITO FYODOR.

He goes Zzz for the crimes you did. You can't hide from him. No one's safe anymore. A true menace to the world.
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More Posts from Sssarrrra
i'm so happy I've found this post. This is why I dislike the game OMORI (no hate, though). This post analyses game with respect and attention, but still calls out all the problematic points.
It beautifully puts into the perspective WHY I've felt so sick after finishing the game. It wasn't just because of the topics. It was because of HOW they were presented.
An actual crime (Mari's death/staged suicide) is being sweetened and watered-down. Sunny's (Omori's) guilt is being cutesified and put through the "UwU" filter.
And the fact the narrative BLAMES Mari for being killed... is so creepy.
There is an real ongoing problem of femicide that's still happening throughout the world. There are thousands causes of men/boys murdering girls and women... And getting aways with that unscathed. It's so weird to find victim-blaming undertones in the game that praises itself for it's compassion and support.
Like the game implies that Mari's life is LESS important than how Sunny feels after murdering her.
That's so wrong.
It thank you for the amazing post!
It helped to process and verbalise my thoughts and feelings about Omori.
OMORI’s poor writing (Part 2)
Once again, if you are a big fan of OMORI, this review is not for you. Treasure this game, love it, recommend it, make fan art, buy the merch, do what you will with it. I am not here to take OMORI away from anyone. Based on the overwhelmingly positive reviews on Steam, I know that my opinion is in the minority.
However, just as the fans have the right to praise the game, I have the right to examine it, criticize it, and explain why it failed to provide a compelling experience. This is second part of my review where I will tackle OMORI’s problematic themes and disrespectful appropriation of mental health.
[ See Part 1: Plot Writing Lies ]
(Note: I use “OMORI” in all-caps for the game title, and “Omori” in title case for the character name.)
Spoilers and criticism below.
Part 2: OMORI’s message is mishandled and distasteful
OMORI provides a warning that it depicts scenes of depression, anxiety, and suicide. Because the game includes these scenes, I assumed these mental health issues are presented in a way that is meaningful and respectful.

However, that is not the case.
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Fyodor and his God. How does Dostoevsky see him? BSD analysis.

God is the only entity Dostoevsky seems to love genuinely. So I've been cracking my brain up about how Fyodor "experiences" His presence. What he imagines God as.
As a bright light? A warm embrace? What else?
One thing for sure: Fyodor's faith is strong. And I think that it's partially due to how many near-death experiences he had.
Some people report seeing visions of the heaven/loved ones/afterlife in the moment of dying. What they see differs from person to person, but it's often connected to the collective subconscious and has some religious undertones. In the moments like this brain's working overtime to increase it's gamma activities and problem-solve it's way out of death. It almost feels like dreaming.
I wounder, how many of these dreamy visions Fyodor saw. How many times did he fly through the dark tunnel towards the heavenly light and only to "woke up" in his new body? How many times did he come close to "attaining" God and then was pulled away into his earthly existence again?
It probably cemented his beliefs in Paradise, and the fact that at least some people go there when they die.
Maybe, Dostoevsky's special ability has somehow influenced the way he views God too. And it's also shaped the way in which Fyodor eventually plans to "unite" with Him.
You know, Dostoevsky's whole gist is to get killed, then "fused" with his killer, replace them and then adopt some aspects of their personality?
It goes like this:
Someone kills him -> Fyodor respawns -> He absorbs some of the feelings of the person who tried to murder him before
It's an automatic response created by his ability. Dostoy lived through it over and over. It's probably imprinted into his subconsciousness.
And what's God? Traditionally, he's seen as all-embracing love, forgiveness and peace.
What if Dostoevsky thinks that if "God" kills him, he will get to experience all of this?
He will act so horribly and sinfully that God will try to kill him… Personally. Will he be able to "fuse" with God, using his ability? And become the "love, light, peace" he earned to experience for eternity?
Does it mean that "God's" presence will entirely erase Fyodor's personality and overpower him, so he would no longer have to be a sinner and an ability user?
Maybe, being "killed" by God is a way for Fyodor to return his soul to where it belongs.
Nikolai fought against God in order to lose the sight of himself.
Fyodor fought for God in order to become one with him. And probably lose the sight of himself as well.
It's interesting, how they have similar goals of self-erasure, but go about them in the opposite ways.
No wounder Gogol thought of them as besties.
Why did God abandon Dostoevsky & how Osamu Dazai can help Fyodor regain his humanity (bsd analysis)

1. Heaven out of reach
Dostoevsky firmly believes that every sinner should be redeemed, recycled and turned into a pure light ascending to paradise. Sadly, ability users are oblivious to their sinfulness. They're too stupid to die themselves. So Fyodor has to help. He's going to be the one to set them on the right path. They're all be in heaven soon enough.
But if Fyodor believes that he can send anyone to heaven, why isn't he going there himself?
He paradise as a savior, while fearing that his soul isn't worthy of salvation.
Fyodor is convinced: if he dies now, God will just cast him into oblivion as a punishment for what he's done. And to avoid it he has to “redeem” himself by “saving” others.
It's an endless cycle. What does Fyodor blame for being stuck in there? An ability that has been corrupting his mind for centuries.
So we have an interesting paradox: Dostoevsky believes that he can send people to heaven, but he himself can't go there (yet).
So what's so wrong with Fyodor's soul? (apart from committing thousands of crimes, of course).
Let's start with the belief behind his motivation: “All abilities are sinful without expectation”.
What's so bad with having a special skill? Why does Fyodor see them as bad and evil?
From Fyodor's perspective, every ability is an abnormality that defines God. A special skill could give its owner a chance they weren't meant to have in the first place. It goes against the laws of reality and God's plan.
It also creates a huge power imbalance between a skill user and everyone else. It gives them some extra “temptation” in the form of a power that's difficult to handle.
This cursed gift alienates a person, pushes them into isolation, makes it harder for them to relate to others. All because a special ability changes the way it's user perceives reality with everyone in it. It morphs their world view, leading them away from humanity.
And heaven is created for humans and maybe other pure animal souls. The “inhuman”, abnormal skill users don't belong there anymore. Their unnatural talents distort their very core.
At least, Fyodor thinks like that.
This is Dostoevsky's ideology in a nutshell: Special ability corrodes its user's humanity and makes them unworthy of heaven.
Where did Fyodor get this from? His own life experience and the pain he's been feeling for a very long time.
2. Fyodor's broken dream and how his ability ruined his self-esteem

Fyodor Dostoevsky seems like a person who's probably wanted to die early and become as symbol of his beliefs (that's why he has “clicked” with Nikolai Gogol so easily).
Maybe, an idea of becoming a martyr was alluring to him. Martyrs sacrifice their lives for something greater than themselves. After their death, they often become saints. They're worshiped and praised for being selfless, virtuous, and kind. They're considered beacons of light that lead everyone to paradise.
And become Fyodor is heavily influenced by an early orthodox Christianity, he has probably read a lot about the lives of saints. To the point he wanted to become one himself.
For someone, like Dostoevsky, who was most likely terribly unloved throughout his formative years, an idea of being loved, even worshiped, after death is very tempting.
So it's not a far stretch to say that Fyodor dreamt of becoming a martyr, and welcomed an early death as a ticket to paradise.
And well, you can guess, how it all turned out.
Due to Fyodor's ability, he can't die as a martyr at someone's hands. He can't clear his sins with his blood. That means, regardless of what he does, he won't ascend to Heaven or become a saint through the deathly suffering someone inflicts on him.
Of course, not all saints were killed by someone in a painful or brutal way. Some of them met a very peaceful end. But knowing Fyodor, he probably believed that the best way to get rid of his sins is to suffer and die.
And then, this plan didn't work out. Fyodor learned that he had an ability, that defies a death itself. So no matter what sins he committed throughout his life, he couldn't redeem himself by dying. He died, and died, and died. But he was unable to go to paradise.
Maybe, at first, Dostoevsky thought he had a “set amount” of lives, like cats that are supposed to have 9. So he probably got himself killed multiple times, but with no result.
At one point, it clicked in Fyodor's head:
What if he can't be accepted to Heaven as he is now?
What if it made Fyodor think that God found his soul so repulsive, he couldn't die during his first “death”?
Dostoevsky started fearing that God didn't want him, and therefore he couldn't meet his creator in the afterlife. Perhaps, Fyodor decided that his ability made him so unworthy, he couldn't even come close to God.
“Crime and punishment” postpones Dostoevsky's demise. It goes against God's plans and resets the time at which Fyodor has been “meant” to die. His ability is so unnatural, it distorts the death itself. Maybe, that's what angered the creator?
Even more so, dying humanizes people. “Everyone dies”. It's something everyone believes in. According to some Christian believes people live, die and then their souls get evaluated in order to be sent either to hell, heaven, or limbo. Except for Fyodor. He can't even face the trial. At least via his preferable way of dying.
What other ways of achieving death does he have?
It's either suicide, an accident or an old age.
I doubt that Fyodor would willingly kill himself by the poison injection or some other method. It's not that he doesn't want to. His suicidal ideation is pretty strong. But unaliving oneself is considered a sin in many religions, especially in the orthodox Christianity from the early days. And Fyodor is afraid of Hell and God's wrath.
Dying from a disease or an old age won't do either. Since Fyodor considers himself very “sinful”, he craves a redemption as big as the crimes he committed. Cue his dreams of being a martyr.
But if Fyodor just waits until his body gets old and dies, won't it mean that he's gotten an “easy” way out? Will God forgive him after that? Unlikely. He'll probably get stuck in limbo, somewhere in between, and he can't live with it.
So if Fyodor gets killed by his own body, he won't go to heaven. 'Cause he wouldn't repent for the sins he already committed.
The same goes with the death by an accident. Dying too early means not earning God's forgiveness. Plus, if an accident is caused by another human, he'll still get reincarnated into their body.
“No longer human” could apply to Dostoevsky so well. How can he be human if he can't experience death like everyone else?
Wouldn't it mean that he was already marked as a “worst sinner of all” even before he was born?
Dostoy probably thinks that he isn't worthy of Heaven YET, or he hasn't done enough to earn his place there. For centuries, no one has been able to give Fyodor the gift of “absolute silence” (death).
So Dostoevsky didn't die as a martyr = didn't purify himself= couldn't ascend to Heaven.
It doesn't seem that Fyodor wants to live. He is exhausted, angry and almost lucid. But his consciousness clings to one idea: that all of this will get better, if he just “removes” his ability from himself.
This is why Fyodor is also afraid of dying NOW, before he can pull off his world-changing plan.
Dostoevsky thinks that until he'll get rid of his ability, he won't be accepted into Paradise. He is terrified that if he dies without removing “Crime and punishment” he will be doomed to endless suffering.
So he wants to make a sacrifice. He'll sacrifice what's left of his humanity, sanity and any personal connections. He'll erase any traces of desire for comfort and salvation by life, not by death.
His place on Earth will be sacrificed for his place near God.
That was his plan all along.
But then… Dazai came.
3. Osamu Dazai is what Fyodor can be if he gives a chance to his humanity

Dazai did what he does best: intervened with the plans and mixed up everything else.
Now Fyodor's sinful ability could be erased by the touch that wasn't God's at all. Now he could be killed by another human being. Now he could risk dying and seeing what was on the other side.
But Dostoevsky was terrified. After so many centuries of avoiding death, it almost became a reflex.
The more Fyodor lived, the more he sinned, the more he got scared of would happen to his soul in the end. And as a result, he became even more attached to his plan of “earning God's forgiveness by purifying the mankind”.
But then Dazai entered the scene and introduced Fyodor to another side of God, a side he used to overlook for so long.
Dazai believed in another version of a Devine being. And his was far more realistic and convincing. The God that Osamu envisioned was different. He was forgiving, messy, humane, and capable of change.
And of course, Fyodor could use his favorite trick to debunk this belief. “He is too stupid to understand anything”. Only this ploy wouldn't work this time. Because Dazai was smart.
That's why, in Fyodor's eyes, Osamu was so disgusting. He was intelligent enough to be different from everyone else, but somehow it didn't cause him to feel the same isolation Fyodor had to suffer through for all these years. At least in the present days, Dazai had friends, colleges, and aspirations. And he was capable of winning their chess game over and over again.
This made Dostoevsky's core belief shake up a little bit.
Did Heaven really exist? Did Fyodor choose the right pass to get to it?
Dazai made him doubt the way he acted. That's why Dostoevsky was so angry. Osamu threatened his faith. That was unforgivable.
Feeling cornered, Fyodor threw every bit of the intellect he had to destroy the agency and the bandaged man.
If Fyodor won, it would mean he was right all alone.
And if he didn't… He would die as a sinner, unloved by the very God he sought.
Impossible.
4. Two Gods and one desire: to reunite with a humankind

Fyodor says that God is a perfect, intangible being that loves ideally planned things. To be like him, one needs to be objective, emotionless, and prepared to discard everything for the greater purpose.
Dazai says that God is humane, imperfect and made of everyone's desires and emotions. Therefore, to be like him one needs to be a human to the best of their abilities.
Fyodor craves the love that Dazai's God can give him. He secretly wants all the imperfect, fun, messy things that can give his life a meaning. But humanity scares him. It's too unpredictable, wild, and difficult to control.
So human God terrifies him to the core.
It's a tragic a case of “want this, but need that”. Fyodor chases God, but craves humanity.
Dazai had to learn how to be human, and Dostoevsky could do it too. But Fyodor is too stuck in his ways to see another perspective. He doesn't know how to change, so he pretends not to care.
Until all the Fyodor's defenses will be completely demolished and broken down, he won't even allow himself to change his mind.
Maybe, his salvation will happen through death.
But it doesn't have to be this way.
Nikolai talks non-stop, but Fydor is into it (?)
Fyodor: Impressive. Sometimes, I can't read your thoughts at all.
Nikolai: That's because I don't think before I speak! >:D
Fyodor: That makes sense. I can't pick up on what's not there.
Nikolai: Yes! Speaking on impulse is the only way I can silence my brain. Anyway, about your plan…
Fyodor: (I'll let him talk. Maybe, it'll help him quite down his internal monologue)


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