
I write about Fyodor a lot.Then I sprinkle my posts with Osamu or Nikolai. Both combos taste fine.
47 posts
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๐๐๐ผ๐ฑ๐ผ๐ฟ ๐ฎ๐ป๐ฑ ๐ก๐ถ๐ธ๐ผ๐น๐ฎ๐ถ: ๐๐๐ผ ๐ฝ๐ฒ๐ฟ๐ณ๐ฒ๐ฐ๐ ๐ฑ๐๐๐ณ๐๐ป๐ฐ๐๐ถ๐ผ๐ป๐ ๐ฎ๐ฟ๐ฒ ๐ฑ๐ฟ๐ฎ๐๐ป ๐๐ผ ๐ฒ๐ฎ๐ฐ๐ต ๐ผ๐๐ต๐ฒ๐ฟ

Fyodor can't function without God the same way Nikolai can't function without freedom.
Their personalities are so off-balanced and incompatible with reality, they need something outside of it to feel whole.
Eventually, their immense need to rely on Freedom/God distorts the very source of their comfort.
Freedom gets bloody, and God becomes hungry for the sacrifice.
But it isn't that freedom or God have fundamentally changed. What changed were their brains of those perceiving them and their motivations.
Gogol and Dostoevsky needed an ideal that would inspire them to live, no matter how disappointed they are with their own existence.
Both Clown and Demon also looked for a justification, a place onto which they could project their hidden pain, without directly interacting with it.
Fyodor and Nikolai were pretty angry at what happened to them in the past. Whatever it was, it hurt. And still does.
But neither Dostoevsky, not Gogol can't acknowledge that. If they would ever do so, these two would have to admit: they still care about people and the way people treat them.
So each of the duo says that they're hurting others, not for the personal gain or out of a desperate attempt to feel better. No, they're doing for the ideal: be it โFreedomโ or the โGodโ.
It allows both Fyodor and Nikolai to keep lashing out, while keeping their self-images intact.
They keep saying to themselves: โI hurt others because of how inhuman I amโ. While in reality the opposite is accurate.
They both became criminals because of their humanity, albeit flawed one.
Of course, Gogol's idea of freedom is almost broken or at least showing cracks. But Dostoevsky's obsession with God's is as strong as ever.
It'll only grow stronger, the closer Fyodor gets to the end of his goal.
Dostoevsky rushes towards it with all of his might because despite all his prayers and hopes, living with his version of God is still unbearable.
It kinda hurts.
And he wants it to stop.
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More Posts from Sssarrrra
๐๐บ๐ฒ๐ป๐ผ๐ด๐ผ๐๐ฒ๐ป ๐ฎ๐ป๐ฎ๐น๐๐๐ถ๐: ๐๐๐ผ๐ฑ๐ผ๐ฟ'๐ ๐๐ฒ๐๐ถ๐ป๐ฒ ๐ฝ๐๐ฝ๐ฝ๐ฒ๐ ๐ผ๐ฟ ๐ต๐ผ๐ ๐๐ฒ๐บ๐ผ๐ป ๐๐ผ๐ผ๐ธ ๐ฐ๐ผ๐ป๐๐ฟ๐ผ๐น ๐ผ๐ณ ๐๐ผ๐ฑ (๐ฏ๐๐ฑ ๐ฐ๐ต๐ฎ๐ฝ๐๐ฒ๐ฟ๐ ๐ญ๐ญ๐ฑโ๐ญ๐ญ๐ณ)

It's interesting how Fyodor positions himself towards Fukuchi, whom he calls a โDevine beingโ. Fukuchi or Amenogozen, as he is now, is the closest thing to โGodโ we can have on earth. And Fyodor is absolutely thrilled to control this DIY Devine Bring. Is it a blasphemy? Maybe. But let's look at what Amenogozen is.

How did Fukuchi turn into him? What happened to Ouchi's mind to make him act like he does now?
Amenogozen is Fukuchi's desire to get rid of suffering amplified. Ouchi used to see the whole world's agony as his own. Now he is a literal embodiment of everyone's pain, big or small.

Amenogozen has only one instinct โ to turn everyone into bubbles and store them inside himself. He isn't just killing them, he โeatsโ their souls as well. When Fukuchi erases a person in this way, all of their suffering becomes his (along with their memories and identity), thus giving their souls piece.
Amenogozen isn't explicitly hateful or cruel, but he is also far from human. He seemed to genuinely empathize with Teruko and, especially, Kunikida, during his last moments. He saw their anguish, sensed it (Teruko's grief, Kunikida's fear along with wounds). And Devine being thought he would help them. He would erase their suffering.

This is what Amenogozen sees as his mission: to kill every person, swallow their pain and โsaveโ them by turning them into pure emptiness (in a cloud of bubbles, yes).
Gozen grew to respect Kunikida during their brief interaction. He even acknowledged that Doppo's ideas can transcend death itself. And yet, Fukuchi still decides to kill him. Because he sees โdeathโ as the kindest option for every living being.

It seems like Ouchi came to this decision during his transformation. For us, it all happened in a few seconds, but for him, it probably lasted for centuries. He travelled through time and space indefinitely, until he became a Singularity. From outside it looked like a brief flash of light, but it continued for eternity in his mind.

Off-screen, Fukuchi went through a psychological torture like no other. He was forced to observe everything that happened to humanity, while being outside time and space, unable to do anything. Of course, he saw an immense amount of pain history is filled with.
Ouchi watched it unfold in front of his eyes, like a helpless disembodied ghost, unable to die or let go. He, who thought of himself as a warrior, was forced to be a bystander to everyone's agony. It all continued indefinitely and was extremely traumatic. Eventually, Fukuchi discarded what was left of his humanity and became โGodโ to survive seeing all the visions of pain.
As a result, suffering became the only focus of his broken mind.

I think this what Dostoevsky has hoped for. Because he came to the same conclusion after living for centuries. โDeath is the ultimate salvation, and nothing else can helpโ. So Fyodor hijacked Fukuchi into the same mindset by overloading his brain with the images of agony.
Now, Amenogozen sees pain as life. They are inseparable from each other from his view point. So his goal transforms into erasing all suffering, by erasing all life on Earth. Fukuchi wants to be the one who bares the whole world's agony, while everyone's soul rests peacefully within him in the blissful oblivion.

Amenogozen is a twisted, distorted caricature of Jesus. He takes on everyone's pain by killing them. It's a befitting path for an ex-war criminal.
And what about Fyodor? Does he call Amenogozen โdevineโ just because of his immense power? Dostoy certainly enjoys watching Yokohama being cut into pieces. But that's not only it.

Fyodor nicknamed his new weapon "Devine power" based on his philosophy about God.
Fukuchi isn't entirely gone. His motivation is what drives Amenogozen forward. Singularity craves to erase every source of pain / life, so much that he is ready to become a sinner, a monster, an empty void.
Just like Fukuchi in the past Gozen uses his body until he doesn't resemble a human anymore.
Ouchi lost his sanity due to his immense desire to free people from Samsara. Now he is a literal monster, but he is still trying to help and "save" everyone from pain, albeit in a twisted brutal way.
And this what makes him so close to a โdevine powerโ.
Because to Dostoevsky, God is someone who encapsulates everyone's pain, carries everyone's burden. Just like what Fyodor tries to do as his loyal servant.
Despite this, I think Fyodor calls Amenogozen โGodโ ironically. He doesn't see Fukuchi as such, but he โcomplimentsโ him for trying. Because Dostoevsky realizes how truly selfish this newly formed โDevine beingโ is.

Before everyone's salvation, Amenogozen desires oblivion. He wants to disappear. But, just like Fukuchi, he can't do that, until his mission is entirely complete.
Amenogozen sees everyone's pain as his own. So he erases it repeatedly, as if it can save him. He can't distinguish his own soul from everyone else's, so he kills himself again and again through others, but still remains alive.
Amenogozen seeks relief through self-distraction, something to what Dostoevsky relates too much.
And Fyodor smiles because he knows: real God is only yet to arrive.
๐๐จ๐ง'๐ญ ๐๐ฌ๐ค ๐๐ข๐ค๐จ๐ฅ๐๐ข โ๐ฐ๐ก๐ฒโ: ๐ก๐ ๐ซ๐๐ฌ๐๐ง๐ญ๐ฌ ๐ญ๐ก๐ข๐ฌ ๐ช๐ฎ๐๐ฌ๐ญ๐ข๐จ๐ง ๐ฌ๐จ ๐ฆ๐ฎ๐๐ก

Nikolai grins, when he hears: โWhy are you doing this?โ. Gogol pretends to answer this question with delight, not to show that he's terrified. Of what? Not having the answer to "why". He hates this word so much. It triggers his self-doubt, non-stop questioning of himself, everlasting mistrust of every thought that he has.
Nikolai feels a pit opening up inside his stomach. If they ask him โwhyโ, it means his actions don't make sense. They don't understand the meaning behind his deeds. Maybe, it doesn't exist?
Gogol doesn't know โwhyโ himself. Fyodor Dostoevsky gave him the answer he liked. But was it a real answer to Nikolai's โwhy?โ. The doubt lingers, no matter how much he wishes it would disappear. Why is he like this? Will he feel better when he finds out eventually?
Love your analyses! They're very nice to read and touch a lot of internal conflicts C: โกโกโก
Thank you so much! โขOโข I love dissecting character motives and contradictions within, yet I'm always a bit scared that it's boring to read about. But your words made me feel so happy and proud ๐ค Now I feel inspired to write even more stuff!
๐๐ข๐ค๐จ๐ฅ๐๐ข ๐ฐ๐๐ง๐ญ๐ฌ ๐ญ๐จ ๐๐ข๐, ๐๐ฌ ๐ฆ๐ฎ๐๐ก ๐๐ฌ ๐ก๐ ๐ฐ๐๐ง๐ญ๐ฌ ๐ญ๐จ ๐ฅ๐ข๐ฏ๐

TW: suicide
What if, Gogol's suicidal plan allowed him to โliveโ longer? With the end in sight, he didn't have to die right now. Even if existing was unbearable, he didn't have to end it right then and there. When guilt was eating him from the inside, he could still bear it for a while to get a better finale.
Was Nikolai being suicidal eased his consciousness a bit too? The fact that he was going to die via a brutal, painful death made it easier for him to hurt other people and live day by day.
Nikolai's suicidal ideation was a temporary antidote to his self-hatred. Gogol ate his favorite piroshki, joked around with Fyodor, went to workโฆ All while having a thought : โIt's ok to do those things, to enjoy life, even if I'm a horrible person who deserves to die. But I'm gonna die soon, so it's alright to laugh now and pretend to have fun. It's ok to act as if I can function normally and fit into the society like everyoneโ.
I wounder, if Fyodor has the same coping mechanism. A promise to die once he finishes his plan, makes doing evilโฆ less unbearable? Does it make easier for him to live with himself?
๐๐จ๐ ๐จ๐ฅ ๐ฐ๐๐ง๐ญ๐๐ ๐ญ๐จ ๐ฆ๐๐ค๐ ๐ฉ๐๐จ๐ฉ๐ฅ๐ ๐๐๐ซ๐ ๐๐๐จ๐ฎ๐ญ ๐ก๐ข๐ฆ ๐๐ง๐ ๐ฌ๐๐ ๐ก๐ข๐ฌ ๐ฉ๐๐ข๐ง

Nikolai had put so much effort into creating his monstrous faรงade. All the jesting, laughing, toying with the pain of others. He tried so hard to look like a โmonstrous person with nothing insideโ. But in the end he didn't want to be remembered as such.
Gogol still wanted to let the world know that he wasn't a monster. During his makeshift penance to Atsushi he tried to humanize himself by telling about the guilt and remorse he felt. Nikolai even confessed to the Agency that he admired the justice they fought for. He said: the light they emitted drawn him in.
Nikolai couldn't allow himself to be viewed as just another criminal. He wanted to be remembered. He wanted to make people care.
For that, Gogol gauged out his soul and presented it to the audience.
He wanted to be seen, even at the very last moment.