Replying To This Made Me Realize How Many Closeup Panels BNHA Has

Replying to this made me realize how many closeup panels BNHA has 💀

Anyway, these are my favourite ones:

I wanna know what everyone’s favourite non-closeup mha panels are!

anyway all that to say that if you’re a dropout if you have shit grades if you go to an alt school and are looked down on for it if you’re in your 5th or 6th or whatever year of high school if you’re still getting your GED if you’re taking night classes if you missed out on “universal” high school experiences if you were abused by your peers (because make no mistake, that’s what bullying is) if you were expelled if you were truant every single year if you were homeschooled and got sick of the jokes if you never attended a full week if the whole world treats you like the scum of the earth all because of your high school experience or lackthereof you’re not alone. there’s so many of us that have been beaten down and broken by the school systems we’re subject to and the hostility they breed and the abusive environments they foster. some day we won’t have to be treated like objects of pity or contempt to be swept aside but until then we have each other

Gentle reminder to anyone able to make it to any protests coming up please practice proper protest etiquette both for your own safety and that of others.

Wear a mask, cover any tattoos, and don't wear clothing with recognizable logos or branding. Don't take pictures of yourself or others. Don't talk to cops.

Protests aren't a fun event to post about on social media, we are trying to make an real change. Be safe and responsible

I understand the argument people are making about the ways that grief is politicized, and compassion racialized. As in, I do understand what people are saying when they point out the media humanizes Israeli death and normalizes Palestinian death. And I see how Palestinian death is normalized, and depersonalized. And abstracted. I see images of individual Israeli victims, smiling, posted by family; I see images of rubble in Gaza. Mass destruction, in its way, depersonalizes the victims.

And.

I do not think those who point out these dynamics understand how it comes off when you are reading it and you are Jewish. They look at this only from the big picture; how does media manipulate? Who do we humanize and mourn? Whose deaths do we expect, or worse, accept? How do race, power, and empire, play in? And end up saying what are actually very, very callous things about Jewish and Israeli death and pain.

There's an element here, also -- and I think I've heard this outright -- of "I cannot, and in fact refuse to, feel any sympathy for Israeli death and pain when the world does not show sympathy for Palestinian death and pain." As though it is the fault of the Israeli dead that this is the case -- because they are Israeli (or migrant workers who live in Israel, or Bedouins who live in Israel) -- and Israel is in many ways a tool of US imperialism -- and both Israel and the US have vested interest in the dehumanization of Palestinians. Your response, then, is to dehumanize everyone.

I know you are already fashioning the criticisms the I am a hand-wringing liberal begging you to consider "both sides" with no understanding of power dynamics, or imperialism, or settler colonialism. I could repeat the aphorism that moral consistency is not moral equivalence but that is not, actually, the point I want to make here.

When Jews in your life, and on your dash and social media feeds, publically mourn Israeli and Jewish death, it is not a ploy of the "Western media." When we express fear and alienation when people defend or deny violence against Israelis and Jews, it is not a PR stunt. It is not a demand that you care more about certain lives because they are "white." Jews in mourning are, right now, tools of empire and colonialism. We are not, ourselves, empire and colonialism. That you cannot separate us from the US military-industrial complex and the US media says more about you than it does about us.

And: I do not think you understand why we are mourning. Why millions of us are in grief, pain, and fear. Why so many of us have not gotten a full night of sleep since before October 7th. It is not only because many of us have lost friends and family members, or friends of friends. It is not only because a few days ago our news feeds were covered in picture after picture of missing people posted by their loved ones with a phone number to call if anyone knows anything, but now our news feeds are covered in picture after picture of people confirmed dead.

It's because this is beyond the individual. When one member of the Jewish people dies, it affects the whole. We have lost over 1300 people, a number that includes mostly Jews as well as the Thai migrant workers, Nepalese students, and Bedouins who live alongside us. This is the largest number of Jews killed at once since the Holocaust. We are not a large people; we number about 16 million. Every Israeli knows someone who died or was kidnapped, and many American Jews do as well. It affects us all. When 11 Jews were killed in Pittsburgh, the entire Jewish world shook and was shaken; sleepless nights and fear and horror. And now 1300. More than were killed in the Kielce progrom, a brutal massacre of Jews in Poland who had just returned from the death camps. More than were killed in the Farhud, a massacre of Jews in Iraq in 1941 on Shavuot, one of our holiest days (as in this attack, which happened the morning of Simchat Torah).

Ancestral trauma lives in our bones and memories. The knowledge of attackers entering house after house, going bed to bed killing residents from the youngest to the oldest, sparing not even the most defenseless, who could not have posed any threat to an armed fighter... it ignites our deepest fears. Makes them a reality. Jews have spent the past seven decades trying to convince ourselves we are safe in our beds; that no armed men will burst in. When hundreds lost their lives in just this way... it rocks the basic core foundations of Jewish felt safety. Anywhere in the world.

You are already formulating arguments that Hamas, no matter what they have done, is not Nazi Germany, and I know this. You are telling me that Palestinians have less power, are the ones being brutalized, colonized, killed by a military regime. I know this as well. You are ready to lecture me about the right to armed resistance, taunt me that rocking Jewish safety was exactly the point, or perhaps announce that none of this really happened at all, because a slide you saw on instagram told you it didn't. More than anything, you want me not to center myself in this; you want to imagine that it had nothing to do with Jewishness, that it's only a coincidence that Jews are the ones colonizing Palestine.

I am asking you to stop. To pause. To think for a moment that what you are framing as either a ploy of the Western media or the excuses of colonizers is something else. That people in deep collective grief and fear and trauma actually have a right to feel that grief. Trust, I know and see the ways that grief is being instrumentalized, how it is used to justify horrors in Gaza. I know. But it can only be instrumentalized because it exists.

Consider, for just a moment, that there is another narrative here beyond that of Western Imperialism, or resistance to colonization, or even of Zionism itself. And when you see Jews in pain as at worst an enemy and at best objects to feel nothing towards, you yourself participate in ugly dehumanization.

I guess what I think is that suicide is a symptom of a problem and not the problem to fix, you know what I mean? To stop suicides you have to stop people’s mental health from getting to the point where they consider it, you have to treat the disease, trying to treat the symptom itself is almost completely useless.

For instance, Japan has spent a great deal of money on anti-suicide infrastructure, doing genuinely cartoonishly things like putting rollers on bridge railings so you can’t climb over them and slide right off, putting blue lights in the subway so it’s harder to see to throw yourself in front of a train. It’s not working. Japan’s suicide rate rose again in 2022. They are not addressing the root causes and stressors in their citizen’s lives and social barriers to mental health care and psychiatric medication.

It’s the same with universities in America, many have spent an exorbitant amount of money on turning their dorms into psych ward like environments. Anti-hanging chairs that you can’t stand on, bunks you can’t hang yourself from, slanted doorknobs etc. And yet suicide is still the second leading cause of death for college students. They make no attempts to make college easier, to make pausing and resuming your studies better, to make the pressure of an academic environment feel less life or death. They make no accommodations for the individual. They just make it a little harder to hang yourself in a few rooms on campus and call it a day, say they’re being proactive in terms of mental health.

How To Name Your Chinese Characters: 

1) LAST NAMES: 

I’ve pasted the Top 100 common last names in alphabetical order, and bolded the ones that appear in CQL:   

B: 白 Bai C: 蔡 Cai ; 曹 Cao ;  常 Chang ; 曾 Ceng ;  陈 Chen ;  程 Cheng ;  崔 Cui ; D: 戴 Dai ; 邓 Deng ; 丁 Ding ; 董 Dong ; 杜 Du ; F: 范 Fan ; 方 Fang ; 冯 Feng ; 付 Fu ; G: 高 Gao ;  葛 Ge  ; 龚 Gong ; 顾 Gu ; 郭 Guo ; H: 韩 Han ; 何 He ; 贺 He 洪 Hong ; 侯 Hou ; 黄 Hua ; 胡 Hu ; J: 贾 Jia ; 蒋 Jiang ; 姜 Jiang ; 江 Jiang ; 金 Jin ; K: 康 Kang ; L:  赖 Lai ; 李 Li ;  黎 Li ; 廖 Liao ; 梁 Liang ; 林 Lin ; 刘 Liu ; 陆 Lu ; 卢 Lu ; 路 Lu ; 吕 Lü ; 罗 Luo ; M: 马 Ma ; 麦 Mai ; 毛 Mao ; 孟 Meng ; N:  倪 Ni  ;  牛 Niu ; P: 潘 Pan ; 彭 Peng ; Q: 钱 Qian ; 秦 Qin ; 邱 Qiu ; R:任 Ren ; S: 邵 Shao ; 沈 Sheng ; 史 Shi ; 石 Shi ; 施 Shi ; 宋 Song ; 苏 Su ; 孙 Sun ; T: 陶 Tao ; 谭 Tan ; 唐 Tang ; 田 Tian ; W: 万 Wan ; 王 Wang ;  汪 Wang ; 魏 Wei ; 吴 Wu ; X: 邢 Xing ; 夏 Xia ;  蕭 Xiao ; 谢 Xie ; 徐 Xu ; 许 Xu ; 薛 Xue ; Y: 阎 Yan ; 严 Yan ; 杨 Yang ; 姚 Yao ; 叶 Ye ;  余 Yu ; 于 Yu ; 袁 Yuan ; Z: 张 Zhang ;  赵 Zhao ; 郑 Zheng ; 钟 Zhong ; 周 Zhou ;  朱 Zhu ;  庄 Zhuang ;  邹 Zou ;

Above are all single character last names, but there are some double character Chinese last names, seen below (list not exhaustive): 

独孤 Du’Gu ;  公孙 Gong’Sun ; 南宫 Nan’Gong    欧阳 Ou’Yang ;  司马 Si’Ma ; 上官 Shang’Guan ; 宇文 Yu’Wen ; 长孙 Zhang’Sun ; 诸葛 Zhu’GE ; 

2) GIVEN NAMES/COURTESY NAMES

《Elements》: 

Light*： 光 (guāng) - light，  亮 liàng - bright / shine， 明 (míng) - bright， 曦 (xī) - early dawn， 昀 (yún) - daylight， 昭 (zhāo) - light, clear，照 (zhào) - to shine upon，

Fire: 焰 (yàn) - flames， 烟 (yān) - smoke，炎 (yán) - heat/burn， 烨 (yè) - dazzling light，  

Water: also see “weather” OR “bodies of water” under nature; note the words below while are related to water have meanings that mean some kind of virtue: 清 (qīng) - clarity / purity， 澄 (chéng) - clarity/quiet， 澈 (chè) - clear/penetrating， 涟 (lián) - ripple， 漪 (yī) - ripple， 泓 (hóng) - vast water， 湛 (zhàn) - clear/crystal， 露 (lù) - dew， 泠 (líng) - cool, cold, 涛 (tāo) - big wave，泽 (zé)，浩 hào - grand/vast (water)，涵 (han) - deep submergence / tolerance / educated

Weather: 雨 (yǔ) - rain， 霖 (lín) - downpouring rain， 冰 (bīng) - ice， 雪 (xuě) - snow，  霜 (shuāng) - frost 

Wind: 风 (fēng) - wind

* some “Light” words overlap in meaning with words that mean “sun/day”

《Nature》:

Season: 春 (chūn) - spring， 夏 (xià) - summer， 秋 (qíu) - aumtum， 冬 (dōng) - winter

Time of Day: 朝 (zhāo) - early morning / toward， 晨 (chén) - morning / dawn， 晓 (xiǎo) - morning， 旭 (xù) - dawn/rising sun，昼 (zhòu) - day，皖 (wǎn) - late evening，夜 (yè) - night 

Star/Sky/Space: 云 (yún) - cloud，天 (tiān) - sky/ heaven，霞 (xiá) - afterglow of a rising or setting sun，月 (yuè) - moon，日 (ri) - day / sun，阳 (yáng) - sun，宇 (yǔ) - space，星 (xīng) - star

Birds: 燕 (yàn) - sparrow， 雁 (yàn) - loon， 莺 (yīng) - oriole， 鸢 (yuān) - kite bird (family Accipitridae)，羽 (yǔ) - feather

Creatures: 龙 (lóng) - dragon/imperial

Plants/Flowers:* 兰 (lán) - orchids，  竹 (zhú) - bamboo， 筠 (yún) - tough exterior of bamboos， 萱 (xuān) - day-lily， 松 (sōng) - pine， 叶 (yè) - leaf， 枫 (fēng) - maple， 柏 bó/bǎi - cedar/cypress， 梅 (méi) - plum， 丹 (dān) - peony

Mountains: 山 (shān)， 峰 (fēng) - summit， 峥 (zhēng)，

Bodies of water: 江 (jiāng) - large river/straits， 河 (hé) - river， 湖 (hú) - lake， 海 (hǎi) - sea， 溪 (xī) - stream， 池 (chí) - pond， 潭 (tán) - larger pond， 洋 (yáng) - ocean

* I didn’t include a lot of flower names because it’s very easy to name a character with flowers that heavily implies she’s a prostitute. 

《Virtues》: 

Astuteness: 睿 ruì - astute / foresight， 智 (zhi)， 慧 (hui)， 哲 (zhé) - wise/philosophy, 

Educated:  博 (bó) - extensively educated， 墨 (mo) - ink， 诗 (shi) - poetry / literature， 文 (wén) - language / gentle / literary， 学 (xue) - study， 彦 (yàn) - accomplished / knowledgeable, 知 (zhi) - to know， 斌 (bīn) - refined， 赋 (fù) - to be endowed with knowledge

Loyalty: 忠 (zhōng) - loyal， 真 (zhēn) - true 

Bravery: 勇 (yǒng) - brave， 杰 (jié) - outstanding, hero

Determination/Perseverance: 毅 (yì) - resolute / brave， 恒 (héng) - everlasting， 衡 (héng) - across, to judge/evaluate，成 (chéng) - to succeed， 志 (zhì) - aspiration / the will

Goodness/Kindness: 嘉 (jiā) - excellent / auspicious，磊 (lěi) - rock / open & honest， 正 (zhèng) - straight / upright / principle，

Elegance: 雅 (yǎ) - elegant， 庄 (zhuāng) - respectful/formal/solemn， 彬 (bīn) - refined / polite， 

Handsome: 俊 jùn - handsome/talented 

Peace: 宁 (níng) - quietness/to pacify, 安 （ān) - peace, safety

Grandness/Excellence：宏 (hóng) - grand，豪 (háo) - grand, heroic，昊 (hào) - limitless / the vast sky，华 (huá) - magnificent， 赫 (hè) - red/famous/great， 隆 (lóng) - magnificent， 伟 (wěi) - greatness / large，轩 (xuān) - pavilion with a view/high，卓 (zhuó) - outstanding

Female Descriptor/Virtues/Beauty: 婉 (wǎn)，惠 (huì)， 妮 (nī)， 娇 (jiāo)， 娥 (é)， 婵 (chán) (I didn’t include specific translations for these because they’re all adjectives for women meaning beauty or virtue) 

《Descriptors》:

Adverbs: 如 (rú) - as，若 (ruò) - as, alike，宛 (wǎn) - like / as though，

Verbs: 飞 (fēi) - to fly，  顾 （gù) - to think/consider， 怀 (huái) - to miss, to possess， 落(luò) - to fall, to leave behind，梦 (mèng) - to dream， 思 (sī) - to consider / to miss (someone)，忆 (yì) - memory， 希 (xī) - yearn / admire

Colours: 红 (hóng) - red， 赤 (chì) - crimson， 黄 (huàng) - yellow， 碧 (bì) - green，青(qīng) - azure，蓝 (lán) - blue， 紫 (zǐ) - violet ，玄 (xuán) - black， 白 (baí) - white

Number：一 (yī), 二 (er) - two, 三 (san) - three,  四 (si) - four,  五 (wu) - five, 六 (liu) - six, 七(qi) - seven, 八 (ba) - eight,  九 (jiu) - nine, 十 (shi) - ten

Direction: 东 (dōng) - east， 西 (xi) - west， 南 (nan) - south， 北 (bei) - north，

Other: 子 (zǐ) - child, 然 (rán) - correct / thusly

《Jade》: *there are SO MANY words that generally mean some kind of jade, bc when ppl put jade in their children’s name they don’t literally mean the rock, it’s used to symbolize purity, goodness, kindness, beauty, virtue etc*  琛 (chen), 瑶 (yao),  玥 (yue),  琪 (qi),  琳 (lin)

《Spirituality》

凡 (fan) - mortality 

色 (se) - colour, beauty. In buddhism, “se” symbolizes everything secular

了 (liao) - finished, done, letting go 

尘 (chen) - dust, I’m not… versed in buddhism enough to explain “chen”, it’s similar to “se”

悟 (wu) - knowing? Cognition? To understand a higher meaning

无 (wu) - nothing, the void, also part of like “letting go” 

戒 (jie) - to “quit”, but not in a bad way. In buddhism, monks are supposed to “quit” their earthly desires.

极 (ji) - greatness, also related to the state of nirvana (? I think?)