2025 - Tumblr Posts

i have Plans

The eldest daughter urge to "move away from home and cut off her family"

... i will be here!💜

ORIGINAL PROJECTS

“Every night I lie in bed, the brightest colors fill my head,”

“A million dreams are keeping me awake.”

PROJECT.HORSEMEN

A four-book romance series set against the glamorous backdrop of the art world. The Daigo family, pillars of the industry, navigate love, ambition, and legacy. From art galleries and exhibitions to movie premieres and high-stakes heists of stolen masterpieces, the series intertwines romance with the intrigue of the elite. Each book focuses on a different member of the family—including the patriarch himself—unveiling their personal struggles and desires as they face unexpected twists in their pursuit of love.

Ranging from:

Writing - male x fem (Fem dom x Male Sub)

Sculpting - male x male (body guard)

Painting or Music - male x fem

Collecting - male x fem (flashback, set before the first three books.)

OUTLINE - DRAFT ZERO

“I think of what the world could be,”

“A vision of the one I see,”

PROJECT.RECKONING

A romantasy trilogy about a hellhound on a mission to retrieve the relics of her people and find her fathers remains. She crosses paths with one of the world’s strongest warlocks, who grows suspicious of her after she washes up on the shore of his village. Set against the backdrop of an annual party that attracts both supernatural and human elites, where fortunes are made overnight, the real magic happens at the after party—revealing a ugly underbelly of myths, supernatural soldiers, and unexpected romance.

OUTLINE - DRAFT ZERO

”A million dreams is all it’s gonna take,“

“Oh a million dreams for the world we’re gonna make,”

PROJECT. AVATAR

In a dystopian world where the entire population was turned to stone eons ago, the remnants of technology have fused with the planet and statues. When the OC awakens, she finds everything she knew about her world was a lie. As she navigates this eerie new reality, she discovers that history is doomed to repeat itself.

OUTLINING

“They can say, they can say it all sounds crazy,“

“They can say, they can say we've lost our minds,“

PROJECT.ISLE

A dystopian trilogy where a group of people are dropped onto a mysterious island, alongside some of the world’s most dangerous criminals. The island has one rule: join them or die. Unbeknownst to the newcomers, the island is broadcasted live as entertainment for the rich, who pay to control the inhabitants, forcing them to do anything for the right price.

OUTLINING

”I don't care, I don't care if they call us crazy,“

“Runaway to a world that we design,“

PROJECT.WOMAN

In this mystery thriller, a woman wakes up handcuffed to a hospital bed with a detective at her side. Her first question is about her husband’s whereabouts, only to discover that not only was he was he dead; she is the sole suspect of the crime. Thus begins the investigation, unraveling the events that led to this tragic moment.

OUTLINING

— All rights reserved ©CAUQHTZ2024, do not steal my work.

Love In 2025

20/25

Not bad for a girl raised by immigrants

(hear my deadpan?)

Hey all my homies let’s do a little experiment, take this test and reblog with your score, age, and state/country in the tags. A passing score is 60% or 15/25 correct so let’s see who really has what it takes to be a citizen of the United States!

Year of the Snake Chinese New Year 2025

Hey all my homies let’s do a little experiment, take this test and reblog with your score, age, and state/country in the tags. A passing score is 60% or 15/25 correct so let’s see who really has what it takes to be a citizen of the United States!

😨😰😨😰

I remember watching this episode back in 2015-2016 thinking that 2025 was so far away. It's crazy that 2025 is next year. My, how time flies.

Y’all please vote 😭 I’m not from or in the USA so obviously I can’t so PLEASE VOTE BRO IM BEGGING IM ON MY HANDS AND KNEES

Kurt Vonnegut Jr. talking about Richard Nixon in 1974

KURT WE FAILED YOU BABY YOU WERE RIGHT IM SORRY

I say this so frequently!

POV: me just this morning

Daniel’s 70 Weeks Decoded

Eli Kittim

Daniel 9:24–26:

“Seventy weeks are determined for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. So you are to know and understand that from the going forth of the command to restore and build Jerusalem, until Messiah the Prince, there will be seven weeks and sixty-two weeks. … Then after the sixty-two weeks, the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary.”

A common misconception is to assume that the starting point of this prophecy began after the Hebrews returned from the Babylonian exile in the 500s B.C.E. However, Daniel’s prophecy actually refers to the end of all visions and revelations, an end-time period that will in effect “seal up vision and prophecy” (Dan. 9:24). The fact that John of Patmos continued to furnish us with additional visions and revelations proves that the first century C.E. cannot possibly be the fulfillment of Daniel’s prophecy. John MacArthur, in describing Dan. 9:24, was once quoted as saying: “It’s got to be a final thing cause everything is a final. … Boy, that’s final stuff, isn’t it? The end, the finish, the seal, seal it up, close it up, that’s the way it is!” If it is “final stuff,” then the prophecy cannot possibly be referring to the time of Antiquity but rather to the time of the end! Notice that fulfillment of this prophecy requires the end of all transgression and sin, and the beginning of everlasting righteousness, which is reminiscent of the end-times in Rev 10:7 when “the mystery of God will be fulfilled.”

Isaac Newton—in his Observations Upon the Prophecies of Daniel (published 1733)—notes that we should not combine the seven and sixty two weeks as if they were one number. If the authorial intent was to impress upon us the notion that the numbers seven and sixty-two must be combined, using the same measurements, the author would have simply written sixty nine weeks. The fact that two sets of numbers are given in the text suggests that they are distinct. What is more—in stark contrast to the mainstream view—Newton also mentions in the aforesaid book that Daniel’s seventy weeks prophecy should not be confined to the time of Antiquity, but must be applicable to Christ’s eschatological coming. Just as in Rev 12:3-4 and verse 9 in which Satan’s final empire is contemporaneous with Christ—(i.e. “a great red dragon, with seven heads and ten horns … stood before the woman who was about to bear a child, so that he might devour her child as soon as it was born”)—so in Dan. 9:26 the two princes of Daniel’s prophecy are juxtaposed to suggest that they are contemporaries:

“After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary.”

According to the text, there does not appear to be a two-thousand-year gap separating these two figures or events. Moreover, the Old Greek Daniel form of the Septuagint (LXX) says in Daniel 9:27, ἕως καιροῦ συντελείας, (i.e. “until the time of the end”; cf. Dan. 12:4 LXX), indicating that the context of this verse is clearly eschatological. The traditional Christian interpretation, however, breaks up the prophecy into two parts: one part fulfilled during the time of Antiquity, the other referring to the last week of the great tribulation. However, there is no indication of a long time-gap between these weeks.

Similar to Daniel’s 70 Weeks prophecy, Christ’s prophecy (in Matt. 24:34) is also about a future seventy-year generation. Jesus indicates that it will take one generation “until all these things take place” (Matt. 24:34; cf. 1 Thess. 4:15). But one generation from when? Answer: from the timing of the birth of the Messiah! Astoundingly, Matthew’s gospel imparts a clue pertaining to the future birth of the Messiah that hardly anyone knows about. Specifically, the ancestry of Christ, as recorded in Matthew’s gospel, is actually a mathematical riddle whose solution reveals the precise year of his birth! The key to solving this puzzle can be found in chapter 1 and verse 17. Notice that there is a constant repetition of 14 generations throughout the foregoing lineage. We also know from Scripture that a generation is equal to 70 years (Ps. 90:10). One final clue: the calculation does not begin from the time of Abraham but from the time of David who alone represents the Messiah! So, let’s work out the calculation. Matthew tells us that there were 14 generations from David to Babylon. Each generation is equal to 70 years. Thus, 14 x 70 = 980 years from David to Babylon. And there were 14 generations from the exile to the Messiah. Therefore, 14 x 70 = 980 years. So, from David to the exile are 980 years, and from the exile to the Messiah are another 980 years. Hence 980 (+) 980 = 1960, the year of the Messiah’s birth! Mind you, this is not a historical but rather an apocalyptic rendering, which contains a clue concerning the year of Jesus’ birth. Therefore, in Matt. 24:34, the birth of the Messiah becomes the preeminent sign as regards the end of days.

Returning to Dan. 9:24-26, the starting point of the 70 weeks prophecy is therefore the birth of the heavenly Jerusalem, namely, the Messiah, which occurred in 1960 (cf. Isa. 9:6). It also forecasts the atoning sacrifice of a forthcoming Messiah, an event which, according to the Danielic text, has not yet occurred. Furthermore, Dan. 9:26 informs us that the Messiah will be “cut off,” which in Biblical parlance means slain (cf. Ps. 37:9; Prov. 2:22; Isa. 53:8). In working out these calculations, one comes to realize the approximate date signifying the epoch of the forthcoming Messiah. So, if we apply Jesus’ prophecy (i.e. “this generation will not pass away until all these things take place”; Matt. 24:34) to Jeremiah’s seventy-year time frame (Dan. 9:1-3; cf. Ps. 90:10), we get one generation of approximately seventy years after the birth of the Messiah (1960), which would bring us to 2030 C.E., when all will be fulfilled!

In the Bible, a prophetic year is often equal to a prophetic month. This interpretation is based on the mention of 3 and a half years (e.g. “time, times, and half a time") in some verses, and 42 months in other verses in Daniel and Revelation. In other words, the Bible sometimes uses months and years interchangeably (cf. Dan. 7:25; 12:7; Rev 11.2; 12.6, 14; 13.5). Moreover, the use of the sabbatical (seventh) month to count “weeks” as a cyclical series of sevens would be in line with the Hebrew calendar. Accordingly, the seven weeks in Dan. 9:25 seemingly represent seven weeks of months (seven times seven months), which equal to forty nine months or approximately four years, while the sixty two weeks apparently represent sixty two solar years. Taken together, they amount to approximately sixty six years on a 365-day Gregorian calendar. But on a Hebrew lunar calendar, which is a 360-day calendar, the seven weeks and sixty two weeks seem to represent roughly 65 years. Therefore, from a Biblical standpoint, the year of the Messiah is 2025! It equals to sixty-five years after the birth of the Messiah (cf. Gen. 5:21), which is signified by God’s command to send his son into the world in the fullness of time (τὸ πλήρωμα τοῦ χρόνου), or in the last days (see Dan. 9:25; Gal. 4:4; Eph. 1:9-10; Heb. 1:2; 1 Pet. 1:20; Rev 12:5). Based on other factors as well, such as the month of the Messiah’s birth, which I have written about elsewhere, it seems as though the Messiah will appear in the summer of 2025. Compare the parable of the fig tree in Matt. 24:32-34:

“Now learn the parable from the fig tree: as soon as its branch has become tender and sprouts its leaves, you know that summer is near; so you too, when you see all these things, recognize that He is near, right at the door. Truly I say to you, this generation will not pass away until all these things take place.”

Apparently, the year 2025 also seems to coincide with the start of the great tribulation (Dan. 12:1; Matt. 24:21), after which the Messiah will be slain. Daniel says: “then after the sixty-two weeks, the Messiah will be cut off.” That’s his death! That’s Jesus’ sacrifice “to make atonement for iniquity,” mentioned in Dan. 9:24 (cf. Heb. 9:26b). So, after 2025, the Messiah will be killed (cf. Isa. 53:3-5; Zeph. 1:7; Heb. 9:26b; Rev 12:4). And by 2030, the 70 Weeks prophecy will be fulfilled, which includes the rapture and the resurrection of the dead (Dan. 12:1-2; 1 Cor. 15:22-26; 1 Thess. 4:16-17; Heb. 9:28).

How can “weeks” be interpreted as years rather than heptads or seven-year periods? The first reason is that Gabriel himself imparts a cryptic clue which, in effect, equates the “seventy weeks” of Daniel (Dan. 9:2) with the “seventy-year” oracle revealed to Jeremiah (Jer. 29:10). The second reason why weeks can be interpreted as years has to do with the meaning of the Hebrew term for “weeks” (Heb. שָׁבֻעִ֨ים šā·ḇu·‘îm) in Dan. 9:24. This term comes from the Hebrew term “shabua,” which typically means a period of seven (days, years), heptad, week, etc. But it can also refer to a Feast of weeks (Shavuot), otherwise known as Pentecost (cf. Exod. 34:22; Num. 28:26; Deut. 16:10, 16; 2 Chr 8:13). Interestingly enough, a Shavuot occurs once per year. So, using this definition of one “week” or one Shavuot per year would give us “62 weeks” or 62 Shavuots in 62 years.

To sum up, in contrast to the historical starting points of Daniel’s 70-weeks prophecy that have been traditionally proposed, I have presented an alternative futurist-eschatological model, and one that is actually more faithful to the text’s grammar, canonical context, and authorial intent. Here’s a case in point. By way of allusion, Dan. 12:1 is almost certainly employing the messianic terminology of “an anointed prince” (Dan. 9:25; cf. 10:21; Isa. 9:6) to signify the Messiah’s death and resurrection at the time of the end. In the following verse (12:2), Daniel goes on to describe the general resurrection of the dead that will occur during the same time period. This time period is elsewhere referred to as καιροῦ συντελείας (Dan. 12:4 LXX), which is translated as “the end of time” in Daniel 9:27 LXX (cf. Dan. 12:9, 13 LXX). Despite the fact that we don’t know the precise date, nevertheless Daniel’s 70-Weeks prophecy strongly suggests that the messiah is right around the corner: “right at the door” (Matt. 24:33)! In fact, according to Matt. 24:34, the last generation that sees the end-times signs will also see all things fulfilled.

So how did I arrive at this conclusion? Answer: “by the revelation of Jesus Christ” (cf. Gal. 1:11-12). The reason why the calculation works is because I already knew the answer. I knew the year. So I started with the known outcome and then worked backwards to figure out how the Danielic equation fits. And it does! Here’s what I found out. The 7 weeks and 62 weeks are separated to show they have different values. The 7 weeks represent months, whereas the 62 weeks represent years. Israel (1948) doesn’t fit as the starting point of Daniel’s 70 Weeks prophecy. Nor does Jerusalem (1967). Rather, its starting point is the birth of the messiah (the heavenly Jerusalem)! And, as noted earlier, the year of the Messiah’s coming is 2025 (cf. Acts 2:1).


casting a spell on all armys to be hotter smarter richer and happier in 2025 when bangtan come back to us

Ever since like 2018 I’ve been threatening my friends by just saying “January 30th 2025” and now that date is actually approaching and IDK what to do

feels so wrong that itll be 2025 soon. fake year. science fiction year

Military enlisted dates & returns

Jin: 12.13.22 - 06.12.24

J-Hope: 04.18.23 - 10.17.24

Min Yoongi: 09.22.23- 06.21.25

RM: 12.11.23 - 06.10.25

V: 12.11.23 - 06.10.25

Jimin: 12.12.23 - 06.11.25

Jungkook: 12.12.23 - 06.11.25

BTS Comeback 2025

Home ♥ Échte liefde sinds 2009.

Het was een gewone avond in Tilburg, de lucht rook naar regen en avontuur. Ik had nooit echt stilgestaan bij de kracht van graffiti. Het leek altijd iets voor de rebellen onder ons die hun sporen nalieten op de muren van de stad zonder dat het écht iets zou betekenen. Tot ik Atilla ontmoette. Atilla was anders. Hij zag in graffiti geen rebellie, maar een kunstvorm, een manier om verhalen te vertellen, om gevoelens te uiten. Op een avond vroeg hij mij mee. “We gaan op pad,” zei hij, en ik ging mee zonder te weten wat me te wachten stond.

Die avond was de stad van ons. Atilla spoot zijn tag en trow up’s in vloeiende vormen terwijl ik op de uitkijk stond. De adrenaline van de nacht voelde als een gevoel waar ik wel aan kon wennen. Op een gegeven moment draaide Atilla zich naar me om met een glimlach. Hij stak een spuitbus in mijn hand en zei: “Nu is het jouw beurt. Creëer iets dat bij jou past, iets wat je blijft doen en wat jou omschrijft.”

Ik stond daar, stil, met de bus in mijn hand, niet wetend wat ik moest doen. Wat zou mij omschrijven? Wat zou ik keer op keer kunnen spuiten zonder dat het betekenis verloor? Toen kwam het woord: échte. Het voelde alsof alles op dat moment samenkwam. Ik wilde het écht doen. Niet half, niet even, maar écht. En dus spoot ik het woord op de muur, in dikke, duidelijke letters. “Echte.”

Toen was het verhaal nog niet compleet. We spraken die nacht veel, vooral over onze persoonlijke ervaringen, over liefde en falen, over Valentijnsdag, die voor ons beiden nooit echt goed was verlopen. Terwijl we anekdotes uitwisselden over slechte Valentijnsdates, kreeg het woord een nieuwe lading. Ik deelde mijn gedachte: “Wat als ik liefde eraan toevoeg?” stelde ik aan Atilla voor. En zo werd het: échte liefde.

Eerst spoot ik de woorden afzonderlijk, als twee losse delen. Maar al snel ontdekten ik dat het makkelijker was om ze aan elkaar te schrijven, sneller, vloeiender. De woorden smolten, en met het geluid van de spuitbus die door de nacht klonk als een geheel, het voelde alsof het één geheel werd.

Toen begon het echte spelen met vormen. Een hartje kwam erbij, dat werd omlijst met een aureool, een symbool van puurheid en iets hemels. Het uitroepteken werd creatief om het hartje gebogen, een krachtig statement. En onder het woord échte maakte ik een pijl in een boog, die richting het hart wees, waardoor het een glimlach kreeg alsof het symbool zelf blij was met zijn eigen bestaan.

Dit was niet zomaar een tag. Het werd iets groters, iets wat mensen raakte, iets dat zich verspreidde door de straten van Tilburg. Het échte liefde teken stond niet langer alleen voor een naam. Het groeide uit tot het Tilburgs Peace teken, een symbool dat verhalen vertelde, over liefde, over imperfectie, en over wat het betekent om écht te zijn.

Nu kijk ik ernaar en denk ik na. Waar vind jij échte liefde? Of misschien, wat betekent échte liefde voor jou?

Échte liefde voor Kruikenstad Embleem 2025 – Zummedèdamadoen 💚🧡

Maak je kiel klaar voor het avontuur van carnaval 2025, want we zien wel waar het schip strandt! Met ons gloednieuwe Échte liefde voor Kruikenstad embleem ga jij helemaal in stijl het feest van het jaar in. Het thema “Zummedèdamadoen” is ons op het lijf geschreven, en wat ons betreft maken we er een jaar van om nooit te vergeten! Na een avondje doorzakken wisten we het: dit embleem moet jij op je kiel hebben. 💚🧡

Met een royale diameter van 8 cm is dit embleem niet te missen, op te strijken of vast te naaien, hoe jij het ook wilt. Op je kiel, je sjaal of waar je hart maar sneller van gaat kloppen, dit embleem hoort erbij. Het is het perfecte statement voor elke feestvierder die de echte liefde voor Kruikenstad voelt en weet dat we pas zien waar het schip strandt wanneer we allemaal samen op de dansvloer staan en de polonaise lopen. 💚🧡

Échte liefde

Échte liefde voor Kruikenstad embleem 2025 - Échte liefde

Echte liefde voor Kruikenstad. Met het motto voor 2025: Zummedèdamadoen? We zien wel waar het schip strandt! ⚓️ Hebben we een mooie te pakke

Vanaf 11-11-2024 kun je jouw exemplaar ophalen of laten leveren. En wees er snel bij, want als deze emblemen op zijn, zijn ze écht op. Of in carnavalsstijl: OP=OP!

Dus, ben jij klaar om vol gas de polonaise in te duiken? Haal dan snel je échte liefde voor Kruikenstad embleem, want met dit pronkstuk op je kiel ben jij onderdeel van het feest van 2025. Proost op het mooiste wat er is, carnaval met échte liefde! 🎉💚🧡

Professor Layton and the New World of Steam – Trailer (LEVEL5 VISION 202...

Good news Layton Fandom! We have a new antagonist and a better look at Steam Bison!